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    VAYEITZEI: THE PARNASSAH TRAP

    Chazal (Pirkei Avos
    3:16) say, “A trap is
    spread out before all
    people.” The Baal
    Shem Tov zt’l
    explains that the trap is
    the pursuit of
    parnassah. The Maor
    Einayim (Vaeschanan)
    clarifies that just as
    bate is used to catch
    animals, the quest of
    parnassah captures
    many people into a
    trap and distances
    them from Hashem.
    The trap comes in many forms, and we
    will discuss some of them.
    One aspect of the trap is stealing. As the
    Gemara (Bava Basra 165.) states, “Most
    people sin with theft…”
    The Mesilas Yesharaim (11) explains,
    “Although most people don’t actually
    steal, nevertheless, most people
    experience the ‘taste of theft’ in their

    business.” People are moreh heter; they
    think they are permitted to cut corners,
    etc., and they don’t realize that these
    leniencies might fall under the umbrella
    of geneivah.
    Chazal (Sanhedrin 8.) state that Hakadosh
    Baruch Hu says to resha’im, “It isn’t
    merely that you steal, but you also
    obligate Me to return the stolen item to its
    rightful owner.” As it states (Derech Eretz
    Zuta 3), “If you take what isn’t yours,
    yours will be taken away from you.”
    The Chofetz Chaim (Shaar HaTevunah
    11) explains, “Whoever steals is a rasha
    and a fool because his theft won’t grant
    him more than what was decreed for him
    on Rosh Hashanah.” Therefore, whatever
    he gained from the theft will be taken
    away from him and returned to its rightful
    owner.
    The Chofetz Chaim explains that this
    happened to Lavan. He stole from Yaakov
    many times, as it states (31:7), “He
    changed my salary tens of times.” But
    Lavan didn’t gain from it. Everything

    Lavan stole was
    returned to Yaakov.
    Yaakov saw in his
    dream, malachim
    carrying away
    Lavan’s sheep and
    bringing them into
    Yaakov’s territory.
    How could
    malachim do that? It
    seems like theft!
    Hashem explained
    to Yaakov, “I saw
    everything Lavan
    did to you.” He stole from you; therefore,
    I have to return it all to you.
    Lavan tricked Yaakov Avinu many times.
    After working seven years for Rachel,
    Lavan gave him Leah and made him
    work another seven years for Rachel.
    Rashi (29:30) writes, “Yaakov worked
    the second set of years honestly as he did
    before, although he was tricked into
    them.” He didn’t fall into the trap of
    parnassah. His honesty in business was
    impeccable.

    Towards the end of the parashah (31:38-
    41), Yaakov expressed that he worked
    honestly for Lavan for twenty years. If a
    sheep was stolen or killed by wild
    animals, Yaakov would repay him with
    his own money. He guarded over the
    sheep in the heat of the day and the cold
    at night, with little sleep.
    And Hashem repaid his honesty, for
    Yaakov became very wealthy.