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    PURIM: HAMAN’S OFFER OF SILVER SHEKELS

    The Symbolism
    of Haman’s Offer
    of Silver Shekels
    The Megillah
    [Esther 3:9] states
    that Haman offered to increase the
    King’s coffers by 10,000 kikar silver
    in exchange for the right to get rid of
    the Jews. (Tosfos in Tractate Megillah
    [16a] indicates that this was a half
    Shekel for every Jewish person.) The
    simple analysis of Haman’s offer is
    that Haman was afraid that
    Achashverosh would object to the
    loss of Jewish tax revenue if he killed
    them all. To pre-empt that financial
    objection, Haman was ready to
    sweeten the deal for the King by
    making an offer of ten thousand kikar
    silver.
    On the metaphysical level, however,
    the Rabbis tell us that Haman was
    trying to negate the merit of the Jews

    annual half Shekel contribution to the
    Temple’s upkeep. The Gemara
    [Megilla 13b] says that since HaShem
    knew that Haman would offer Shekels
    to Achashverosh to ‘purchase’ the
    right to destroy the Jews, HaShem
    pre-empted Haman’s contribution
    through the half- shekel. The merit of

    the Jews contributing the annual half-
    shekel protected them (in the future)

    against Haman’s evil designs.
    I once heard an interpretation of this
    Gemarah in the name of the Yismach
    Yisrael. Haman’s potential for
    destroying the Jewish people was
    hinted at in his own description of the
    nation: “There is a people that is
    dispersed and divided…” [Esther
    3:8]. It is only because there is division
    and unjustified hatred within the
    Jewish nation that their enemies have
    the ability to harm them.
    When the Jews are divided, they

    represent only
    individuals — not a
    Klal [a communal
    entity]. When that
    happens we have lost
    our strength.
    Haman’s whole plot
    was based on the
    division of the nation.
    That is why G-d
    insisted that each Jew
    should give exactly
    one half shekel. The
    symbolism of the half shekel is that
    each Jew is only a fraction of the
    entity. He needs to combine with his
    fellow Jew to make a significant
    contribution. If we think we can be
    ‘an entire shekel unto ourselves’, that
    is not going to work. Our strength is
    through the recognition that we need
    each other, and the realization that we
    need to set aside our petty differences

    to come together to provide a complete
    shekel.
    This is the strength that ultimately
    saved the Jewish people. Because of
    the terrible calamity that was hanging
    over them as a result of Haman’s
    decree, they decided to put away those
    ‘dispersions and divisions in the
    nation’ and came together as a unit
    and as a whole.