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    MASEH: GENERATING POSITIVITY

    Parashat Maseh
    discusses the subject of
    Arei Miklat – the “cities
    of refuge” which were to
    be designated for the
    purpose of protecting
    people who killed somebody by
    accident. Angry relatives of the victim
    might want to murder the killer, and so
    the Torah commanded setting aside
    special cities where the killer could
    escape to and be protected from the
    victim’s relatives seeking revenge.
    Included in this mitzvah is a
    requirement to post signs directing
    people to these cities. In order to ensure
    that the accidental killer could reach
    the Arei Miklat swiftly and easily,
    without too much trouble or delay, the
    authorities were to put up signs
    throughout the country showing the
    way to these cities.
    Rav Aharon Kotler raised the question
    of why there is no requirement to put
    up signs directing people to

    Yerushalayim and the Bet
    Ha’mikdash. Three times a year – on
    Pesach, Shavuot and Sukkot – there
    was an obligation of Aliyah L’Regel, to
    go to the Bet Ha’mikdash. People
    would also go there on other occasions,
    when they needed to bring a
    sacrifice. Why would the Torah make a
    point of requiring signs directing
    accidental killers to the Arei Miklat –
    something which, hopefully, was not
    needed very often – but did not require
    signs to help people each time they
    needed to go to the Bet Ha’mikdash,
    which happened at least three times a
    year?
    Rav Kotler gave what I believe is a
    very important and relevant answer.
    He explained that if there were no
    signs to the Arei Miklat, then the killer
    would need to ask people along the
    road for directions. They would then
    likely start asking him what happened,
    and he would have to tell them about
    how he tragically caused somebody’s

    death. The Torah wants to minimize
    negative talk, and so it required placing
    signs, such that the killer would not
    have to get into this conversation. When
    somebody is traveling to the Bet
    Ha’mikdash, however, the Torah
    specifically wants him to speak to
    people and tell them where he’s
    going. They will respond
    enthusiastically, wishing him a happy
    Yom Tov, and talking about the
    privilege of seeing the Bet
    Ha’mikdash. The Torah did not want
    signs directing people to the Bet
    Ha’mikdash so that they will ask for
    directions, leading to an upbeat, joyous
    conversation about the Bet Ha’mikdash.
    A crucial part of creating and
    maintaining a nurturing home
    environment, in which our children can
    thrive, is generating positivity and
    avoiding negativity. We need to try, as
    much as possible, to avoid negative
    comments and complaints, and to
    instead shower our children with
    compliments and praise. We should

    keep criticism to a minimum, and speak
    positively as much as we can. This is
    the kind of environment the Torah
    wants us to create as a nation, and this
    is the kind of environment that every
    family needs to create in their home. It
    is such an environment in which our
    children will feel safe, secure, loved,
    cherished and valued, a feeling which
    is necessary for them to grow and
    develop into the outstanding,
    accomplished people that they are
    capable of becoming.