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    SPEAK YOUR VUES WITH THE VUES MASTER

    TISHA B’AV
    Dear Vues Master:
    The following is an inspirational letter that Rabbi
    Heber sent his talmidim to help them have a proper
    perspective this past Tisha B’av. Rabbi Moshe Dov
    Heber is a Middle School Rebbi in Yeshiva K’tana
    of Waterbury, the Director of the Mishmar Evening
    Program in Waterbury and Division Head in Camp
    Romimu. Dear Talmidim, We have all experienced
    Tisha B’av in the past. It was a day where we heard
    that we were supposed to feel sad. We sat on the floor.
    We saw how serious our parents were. But honestly
    it may have not meant so much for us. Life seemed
    fine and there was not much to mourn since we
    sometimes have a hard time connecting with things
    of the past. Ask anyone who lived through hard times
    to explain to you what it means to mourn and be sad.
    Ask anyone who survived the Holocaust and they
    could give you a glimpse into what Tisha B’av means.
    Over the last 10 months we have all heard the news.
    October Seventh. Hostages. Soldiers. Anti-semitism.
    Attacks. Rockets. Protests. Words that we may have
    not heard in the past, now headline the news and our
    lives. We may even know people directly affected by
    the ongoing “news”. Even if we don’t, we – as part of
    Klal Yisrael – know that we are all affected deeply. We
    have all said Tehillim, and davened. Many of us have
    taken on something special as a zechus for our dear
    brothers and sisters, but we could still do more. We are
    approaching the saddest day of the year, Tisha B’av,
    the root of everything tragic and sad that Klal Yisroel
    has gone through. This year we may be able to feel real
    pain. We can perhaps now understand what it means
    to suffer and mourn. Let us use this as an opportunity
    for growth and connection. It could be our most
    meaningful Tisha B’av yet. As you sit on the floor and
    hear about the history of the Jewish people, close your
    eyes for five seconds. Imagine what it was when the
    Bais Hamikdash was destroyed. Close your eyes and
    imagine what it was to be beaten by the Nazis during
    the Holocaust. Close your eyes and imagine what our

    brothers and sisters are going through TODAY! The
    hope is that through that you will be able to connect
    to Tisha B’av in a real way. When you open your eyes
    hopefully you will see Klal Yisroel heralding in good
    times, as we all make our way to Eretz Yisroel with the
    coming of Moshiach.
    Be’ahava, Rebbe
    Vues Master’s Note: Amazing!

    THE WEST PARK WALK
    Dear Vues Master: Just curious. Is it a halacha for
    everyone that goes to West Park colony to take a walk
    with their spouse on Friday morning? I always drive
    from Woodbourne to Woodridge on Friday morning
    and see the entire West Park walking with their
    spouses. I think it’s great!
    RT
    Vues Master’s Note: Definitely not a Halacha!

    MUSIC
    Dear Vues Master:
    I had an experience that happened to me at a milchig
    restaurant over the Nine days that I wanted to share
    with your readers. I went out with a few friends for
    dinner one night last week. In the middle of our
    meal the waiters come out blasting music & singing
    Happy Birthday to a person at the table next to us. I
    was honestly shocked that they would do such a thing
    during the Nine Days. It’s not like me, but I decided to
    say something to the mashgiach. He understood what
    I was saying, but said that the hashgacha was ok with
    it. I asked him to ask the hashgacha again. About a half
    hour later the waiters came out with another birthday
    cake but this time they used acapella music. I’m glad I
    opened my mouth. During the Nine Days people forget
    that we are in a time of aveilus.
    RH
    Vues Master’s Note: I am not so sure Acapella is better.
    As it is music that might make you want to dance and
    clap your hands!

    MAZEL TOV COUNTRY VUES
    Dear Vues Master
    Just wanted to wish the entire staff at
    The Country Vues a big mazel tov on
    your 41st Anniversary. Our entire family
    looks forward to the Country Vues
    every week throughout the summer
    & we really enjoy your columnists,
    advertisements, fun questions & jokes.
    Keep up the great work!
    YJ
    Vues Master’s Note: Thank YOU!!! We
    appreciate our readers & advertisers
    very much!

    HESPED
    Dear Vues Master: One morning in 1948,
    during Rav Chatzkel Levenstein’s tenure
    as mashgiach at the Mirrer Yeshiva in
    Brooklyn, he walked into the yeshiva
    and noticed a group of boys huddled in a
    corner immersed in a discussion. When
    he inquired what the tumult was all
    about, he was informed by an American
    bochur, “Didn’t the mashgiach hear?
    Babe Ruth the famous baseball shpieler
    died!” That evening after Maariv, Rav
    Chatzkel addressed the yeshivah: “I
    asked someone what the eulogizers said
    about the groise baseball shpieler at his
    levayah. Do you want to know what
    they said? They said that since he grew
    up in an orphanage, he spent his life
    going out of his way to help orphans.”
    Rav Chatzkel then raised the tone of his
    voice “Do you realize that his ‘gadlus’
    in this world was that he was a great
    baseball shpieler, but at the levayah
    they talked about how he took care of
    orphans? Afilu a goy farshteit that after
    120, in the other world, baseball doesn’t
    count. Life is all about what you do for
    other people!”
    Country Yossi Toiv
    Vues Master’s Note: What a lesson!

    TEACH HATE
    Dear Vues Master:
    A new study has found that the
    curriculum used in the Palestinian
    Authority’s schools are still filled with
    anti-Jewish and anti-Israel hatred. How
    will that affect the chances for Middle

    East peace? One of the most significant
    provisions of the Oslo Accords, which
    Israel and the PA signed three decades
    ago, was that the Palestinian Arabs
    would stop teaching hate to their
    children. According to the Oslo II
    agreement (Article XXII [1]), the PA is
    obligated to “abstain from incitement,
    including hostile propaganda.” The most
    important place to begin implementing
    that new policy was the PA’s schools.
    The only hope for a genuine and durable
    peace in the region is if Palestinian Arab
    boys and girls are raised to embrace
    peace and coexistence, and reject hatred
    and violence. Yet in the years following
    the signing of those accords, multiple
    studies by groups such as Palestinian

    Media Watch, MEMRI, and Impact-
    SE found that the PA was continuing to

    teach children to hate and kill Jews. The
    U.S. State Department and J Street kept
    telling us that the Palestinian Authority
    was changing, becoming moderate,
    rejecting violence. Yet the actual school
    books used in PA schools told a different
    story. Now a new study from Tel Aviv
    University’s Institute for National
    Security Studies (INSS) has confirmed
    our worst fears. Its review of PA
    school curricula has found that the PA
    continues to “espouse some of the worst
    views against Jews and Israel in their
    textbooks.” Palestinian Arab children
    are still being taught to “dehumanize
    Israel and Jews.” Instead of aspiring to
    live peacefully next door to Israel, they
    aspire to “securing Palestinian justice
    over Israel’s ruins…to adhere to the
    vision of ending the state of Israel.”
    In fact, Israel is not even mentioned
    on the maps in PA schoolbooks—
    “instead, the region is referred to as
    “Palestine” or “Occupied Palestine.”
    The PA schoolbooks make a mockery of
    concepts such as tolerance and pluralism.
    They present an “antisemitic portrayal of
    Jews…Jews are continuously maligned
    as the enemies of Islam…Jews are
    the ‘enemies of Islam in all times and
    places’.” To cite just one of innumerable
    examples, a standard 8th grade Arabic
    Language textbook used in PA schools

    “teaches reading comprehension
    through a violent story that promotes
    suicide bombings and exalts Palestinian
    militants in the Battle of Karameh.” In
    that narrative, Arab fighters “cut the
    necks of enemy soldiers” and “wore
    explosive belts, thus turning their bodies
    into fire burning the Zionist tank.” They
    celebrate “leaving behind some of the
    bodies and body parts, to become food
    for wild animals on land and birds
    of prey in the sky.” Have you ever
    wondered why countless Palestinian
    Arab children participate in mobs that
    try to stone and burn Jews to death? Or
    why Palestinian Arab college students
    always vote for pro-terrorist, antisemitic
    parties in their university elections? Or
    why so many young Palestinian Arabs
    have enthusiastically engaged in the
    most heinous acts imaginable, such as
    beheading Jewish babies? The INSS
    study provides the answer: because
    that’s how they are raised. Every day
    of their young lives, Palestinian Arab
    youngsters study from textbooks that
    glorify anti-Jewish terrorists and teach
    antisemitic hatred. All the peace plans
    that pundits and diplomats promote
    mean nothing in the face of this tragic
    reality. All the talk about borders and
    refugees and settlements is meaningless
    so long as one side raises its children
    to wage a never-ending war against
    Jews. Tel Aviv University’s Institute for
    National Security Studies has done an
    important public service by examining
    the Palestinian Authority’s textbooks.
    The results may be deeply disturbing,
    but they help us understand the basic
    reality of the Middle East today. That
    reality will never change so long as
    Palestinian Arab children are taught to
    hate and kill Jews.
    Moshe Phillips
    Vues Master’s Note: History repeats
    itself!

    TRACHT GUT
    Dear Vues Master:
    While teaching in New York in 1957,
    a young man from Israel received a
    letter from home saying his father had

    suffered a heart attack and was in critical
    condition. At a time when overseas
    phone calls were rare, the young man’s
    anxiety was deepened by the thought
    that his father may have already passed
    away. Devastated, the young man
    wrote a note to the Lubavitcher Rebbe
    explaining the situation, ending with the
    words, “I don’t even know what to think
    at this point!” In his response, the Rebbe
    underlined the man’s final sentence and
    wrote next to it, “Shocking!!! Because
    the instruction of our Sages in such
    situations is well known: ‘Think good
    and it will be good.’” A few tense days
    passed, and finally the young man
    reached his mother by phone. “How is
    Father?” he asked. “He’s out of danger!”
    “When did this happen?” “ Thursday
    night.” After hanging up the phone, the
    young man went to 770 for Mincha.
    On his way out, the Rebbe turned to
    him and asked, “Nu, do you have good
    news for me?” “Yes!” he responded. “I
    just phoned home and was told that my
    father is out of danger.” “Since when?”
    asked the Rebbe. “Since Thursday
    night.” “And when did you begin to
    ‘tracht gut’?” “When the Rebbe told
    me to do so,” said the young man. “And
    when was that?” the Rebbe pressed
    gently. “Thursday evening.” Smiling,
    the Rebbe concluded, “May such things
    never happen again. But you must
    always remember to think positively.”
    YL
    Vues Master’s Note: Let’s all think of the
    Geula!

    Tehillim
    Dear Vues Master:
    I am someone that davens very
    frequently at the Woodbourne shul. I
    love the shul & love Rabbi Jungreis very
    much. I just have one issue this summer.
    Does anyone upstate know that there is a
    war going on in Eretz Yisrael right now?
    Why is there no tehillim being said after
    every minyan at the Woodbourne shul?
    There are people dying every day in the
    war & we need to continue to daven to
    HKBH for help.
    HB

    Vues Master’s Note: I have an idea. The
    next time you daven at the Woodbourne
    shul,Get Reshus from Rabbi Jungreis
    and I think you should start leading
    tehillim right after davening. Maybe if
    people see you do it, the next minyan
    will do the same. Ha!

    AREV
    Dear Vues Master:
    Reb Efraim Margolios, the Matteh
    Efraim, zt’l, was a giant in Torah.
    He had Torah and gedulah (Torah
    knowledge and wealth) since he owned
    a large bank. Once, a pauper came to
    the bank asking for a loan. The Matteh
    Efraim gave him the shtar to sign, and
    told him to find a guarantor, an arev,
    who guarantees that the money will
    be repaid. No one wanted to sign for
    the pauper, so the pauper wrote in the
    line designated for the arev, הכסף לי
    ,words other In .ולי הזהב נאם ה‘ צבקות
    the pauper was saying that Hashem
    is the arev. The Matteh Efraim had
    rachmanus on the pauper and lent him
    the money. One day, the Matteh Efraim
    was ill, so his wife ran the bank instead
    of him. When she returned home, her
    husband asked her what happened at
    the bank. She told him that the poritz
    borrowed a large sum of money. He
    knew that there wasn’t money left in
    the bank that day, so he asked her how
    she had money to lend. She replied that
    there was a pauper who owed money,
    and he paid up that day, and that’s how
    she had money to lend out. The Matteh
    Efraim checked the records and saw
    that indeed, there was a debt from the
    pauper who couldn’t find an arev. The
    Matteh Efraim asked his wife whether
    the pauper himself came to the bank
    to pay up, or he sent someone to pay
    for him. She said that the pauper sent
    someone to pay for him. The Matteh
    Efraim understood it must have been
    Eliyahu HaNavi. He asked himself,
    “Why did I have to be home today?
    What did I do wrong that I missed
    the opportunity to meet with Eliyahu
    HaNavi?” He figured that it was
    because when the pauper asked for a

    loan, he told him to bring an arev. He
    should have had rachmanus and given
    him the money as a gift.
    MBE
    Vues Master’s Note: Woe! What an
    amazing story!

    POWER OF TEHILLIM
    Dear Vues Master:
    Years ago, when Rav Mordechai
    Friedman, the Rosh Kollel of the
    Tehilim Kollel, was just a young boy,
    he was learning the Sefer of the Sh”lah
    Ha’kadosh, and he saw a story that
    changed his life. The Sh”lah tells of a
    town where a very simple man recited
    Tehillim every day. The people didn’t
    recognize this as greatness, and they
    didn’t think that saying Tehillim was
    any type of remarkable endeavor.
    When this simple man passed away, he
    came to the Rav of the town in a dream,
    and he had a very urgent warning. He
    said, “Rebbi, you must evacuate the
    town! Tomorrow night, there will be
    a massacre here. Robbers will come
    and burglarize all the homes and kill
    everyone they find. Since I have been
    saying Tehillim every day, I have
    provided the town with protection, but
    now that I am gone, the townspeople
    are in great danger!” The Rav took
    this dream very seriously. He gathered
    his community the next morning, and
    told them to pack up their belongings
    and run to a safe place. Many people
    listened, but there were some who
    didn’t, and they thought that such a
    simple man couldn’t have possibly
    protected their town like that, and
    that the message couldn’t be true.
    Sadly, those who stayed behind were
    killed that night. Rav Mordechai was
    astounded by this story and the clear
    power of Tehillim that it represented.
    He immediately took it upon himself
    to say Tehillim every single day, and
    he continued for over 25 years without
    missing!
    TUT
    Vues Master’s Note: It is a shame that
    they did not say Tehillim them!

    CHEATING
    Dear Vues Master:
    A blind man and one who could see
    shared a bowl of cherries and agreed
    that they would each take one at a
    time. After a short while, the blind
    man screamed: “You’re a cheat! You’re
    taking three at a time.” Surprised, the
    seeing man asked: “Have you suddenly
    gotten vision that you can see how many
    I’m taking?” The blind man replied:
    “No. But since I’ve been taking two
    at a time and you haven’t complained,
    it’s obvious that you’re taking at least
    three.”
    GW
    Vues Master’s Note: I am not sure who
    was worse, the guy taking three or the
    guy taking 2!

    ANTI SEMITISM
    Dear Vues Master:
    Harav Hagaon R.Shlomo Miller Shlita
    said, “Chazal tell us Avraham & Sarah
    couldn’t have any children דרך פי על
    הטבע.) naturally) The birth of Klal
    Yisrael could not have happened פי על
    הטבע דרך. The existence & survival
    of Klal Yisrael throughout the 2,000
    years in Galus is also הטבע לדרך חוץ.
    All other nations, on the other hand,
    rejects Nature .על פי דרך הטבע are
    foreign bodies. Natural & unnatural are
    opposing forces. טבע doesn’t tolerate
    the” הלכה” Hence .חוץ לדרך הטבע
    מהלך) course) in this world is (עשיו
    )טבע( שונא ליעקב )למעלה מדרך הטבע.
    the when והיה ביום ההוא – בקרוב ממש
    הנהגה of this world will be מן למעלה
    שלום על have will we and דרך הטבע
    “.ישראל
    FR
    Vues Master’s Note: This letter is
    Lemaalah Mi Derech Ha Teva.
    FINDERS CREEPERS
    Dear Vues Master:
    A קמצן was half an hour late for a
    meeting with a friend. “Where were
    you?” his friend asked. “I took the bus
    and there was an old man who lost a
    $100 bill,” he answered. “What does
    that have to do with you? Did you

    help him look for it?” the friend asked.
    “No,” the קמצן replied. “I stood on the
    bill until he was מייאש. “
    Vues Master’s Note: Missed an
    opportunity!

    TEFILLIN ADDICT
    Dear Vues Master
    My grandfather, Rabbi Sholom Gordon
    of blessed memory, was many things.
    Among those many things, he was
    a self-diagnosed “Teffilin addict.”
    Wherever he went, he went with a
    pair of Tefillin, just in case he would
    run into a fellow Jew who hadn’t yet
    put on Tefillin that day. One day, as he
    was making his tireless rounds through
    one of three hospitals where he was the
    Jewish chaplain, he asked a Jew he saw
    if he would put on Tefillin. “Rabbi,”
    said the man. “It’s the afternoon! You
    don’t put Tefillin on in the afternoon!”
    To which my grandfather responded,
    “actually, on Tisha B’Av we put on
    Tefillin in the afternoon.” “But Rabbi,
    today is not Tisha B’Av,” said the
    man. My grandfather got very serious,
    looked at his beloved fellow Jew and
    said, from the depths of his heart, “Any
    day that a Jew doesn’t put on Tefillin is
    Tisha B’Av!” May it be speedily in our
    days, that this Tisha B’Av will be the
    very last time we are required to wait
    till the afternoon to put on our Tefillin,
    may the Shechina never again cry
    bitterly because one Jew forgot to put
    on Tefillin, and may the entire world be
    filled with happiness and holiness, joy
    and celebration, peace and brotherly
    love, with the coming of Moshiach
    now.
    Benny Friedman
    Vues Master’s Note: Amen. What a
    great story! Thanks for sharing.