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    SUKKOT: THE HAPPINESS MINDSET

    In our Yom Tov prayer text,
    Sukkot is called z’man
    simchateinu – “our festival
    of joy.” The primary theme
    of Sukkot is simcha – joy.
    What exactly is the connection
    between Sukkot and joy?
    A number of weeks ago, we read in Parashat
    Ki-Tavo the section of the “curses,” a
    description of the various calamities which
    Hashem warns would befall Beneh Yisrael if
    they disobey His laws. One of these “curses”
    is “Your life will be hanging” – referring to a
    sense of insecurity and fear, the feeling that
    one’s life is “hanging” and
    unstable. Specifically, the Gemara explains
    this warning to mean that a person will not be
    certain about their income for the following
    year. He will experience the anxiety of
    uncertainty, feeling as though his life hangs in
    the balance.
    This interpretation of the pasuk seems to
    directly contradict the Gemara’s comments
    elsewhere that the manna – the miraculous
    food which Beneh Yisrael ate in the desert –
    was a great, precious blessing, a priceless gift
    that came down from heaven each day. Each
    person received just one portion that was
    enough for just that day. If somebody would
    leave some over for the next day, it would

    spoil. And so each night, Beneh Yisrael went
    to sleep without a single morsel of food in
    their tent, literally.
    Is this a blessing or a curse? On the one
    hand, the Rabbis talk about the manna as a
    wonderful gift. On the other hand, they say
    that it is a curse to be uncertain about one’s
    livelihood a year from now – let alone
    tomorrow!!
    The answer is that the situation of the manna
    can be the greatest blessing or the greatest
    curse. It all depends on a person’s mindset.
    If a person does not know where his
    livelihood is coming from tomorrow, but,
    like Beneh Yisrael in the desert, he fully trusts
    in Hashem, then he is truly blessed. But if a
    person does not live with this mindset, and he
    is anxious and worried, then it doesn’t matter
    how much money he has. He is not going to
    be happy. He is always going to feel that his
    life is “hanging.”
    Before the section of curses, we read the
    section of berachot, blessings, in which the
    Torah promises great rewards for properly
    observing the mitzvot. It introduces this
    section by telling us that if we fulfill
    the mitzvot, “all these blessings will come to
    you and reach you.” It is not enough for the
    blessings to “come” – they have to “reach”

    us. Many people receive great blessings but
    they do not enjoy them, because they are beset
    by worry and anxiety. If we place our trust in
    Hashem, then the blessings will “reach” us –
    we will enjoy them, and we will truly be
    blessed.
    On Sukkot, we leave the comfort of our
    homes, and live in simple shacks. And this
    is precisely why Sukkot is z’man
    simchateinu. On Sukkot, we show that true
    joy comes not from our material assets, but
    from our trust in Hashem. We show that the
    greatest joy is living under Hashem’s
    protection.
    There is nothing wrong with having a large,
    comfortable home. But on Sukkot, we make
    the statement that our happiness does not
    come from our large, comfortable homes, but
    from our emunah, having faith in Hashem.
    There was a man in the 1950s who owned a
    successful store in Philadelphia, selling
    curtains and linens. His son, who worked with
    him in the store, urged him to expand, to open
    outlets all over the country. The father
    declined, saying he didn’t want to have all
    that pressure. His son urged him to at least
    have a chain throughout Pennsylvania, or, at
    very least, throughout the Philadelphia
    area. But the man still refused. He felt he had
    enough hard work and pressure managing his

    store, which provided him with enough
    income.
    This ambitious son, whose name is Steven
    Schwartzman, eventually founded what
    became Blackstone, one of the largest
    investment companies in the world. He is now
    a multibillionaire, who has donated millions
    to charity.
    So, who was right – the father or the son?
    Instinctively, everyone would say that the
    son was right. But in my view, it depends on
    their mindset and attitude. Wealth can be a
    wonderful blessing and great source of joy,
    but only if one lives with the “manna”
    mindset, living with peace of mind knowing
    that he is cared for by Hashem. It may very
    well be that the son was right – but there’s no
    guarantee. The only guarantee to happiness is
    one’s mindset and attitude.
    This is the special simcha of Sukkot – the
    joy of living under Hashem’s care, of
    acknowledging that the true source of joy is
    not our material assets, but the comfort we
    experience placing our trust in our Creator.