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    PARASHAT VAYESEH: LOVING THROUGH GIVING

    We read in Parashat
    Vayeseh that when
    Yaakob arrived in
    Haran, at the home
    of his uncle, Laban, he
    reached an agreement with Laban. According
    to the agreement, Yaakob would work for
    seven years as a shepherd, tending to Laban’s
    herds, in reward for which he would marry
    Laban’s younger daughter, Rachel, whom
    Yaakob loved. As we know, Laban ended
    up tricking Yaakob, and bringing him his
    older daughter, Leah, instead. Yaakov would
    eventually marry Rachel, as well, one week
    later, in exchange for another seven years of
    work.
    The Torah relates that after Yaakob and
    Laban made their initial agreement, Yaakob
    shepherded Laban’s flocks for seven years,
    “and they were like just a few days, because
    of his love for her” (29:20). The lengthy
    seven-year period passed very quickly, the
    Torah tells us, because Yaakob loved Rachel
    so deeply.
    Many have noted that seemingly, Yaakob’s
    love for Rachel should have made the time
    pass more slowly, not more quickly. When
    somebody anticipates an event, the days
    do not pass fast enough. Why, then, does
    the Torah say that the time passed quickly
    because of Yaakob’s love for Rachel?

    The answer to this question lies in a common
    misconception about what “love” really is.
    I once heard this idea explained by way of an
    analogy of a person who enjoys eating fish,
    and is asked by somebody who observes him
    eating a scrumptious fish dinner, “Why are
    you eating fish?”
    “What do you mean?” the fellow replies. “I
    love fish!”
    “You love fish?” his friend asks. “Why would
    you want this fish to be pulled out of the
    water and killed, and then baked in an oven,
    if you love it? You don’t love fish – you love
    yourself, and so you eat fish because it brings
    you pleasure.”
    Rav Eliyahu Dessler (1892-1953), in a
    famous passage in his Michtab Me’Eliyahu
    (vol. 1, p. 38), explains that true love is a
    desire to give to the other person. Many
    marriages fail or come under strain, Rav
    Dessler writes, because the spouses focus
    more on having their wishes fulfilled by one
    another, rather than fulfilling each other’s
    wishes. If a relationship is built upon the
    selfish desire to fulfill one’s own wishes, then,
    invariably, there will be disappointment and
    resentment. But if a relationship is built upon
    true love, which means that each spouse cares
    for the other and gives to the other, then the
    relationship will blossom. Often, Rav Dessler

    observes, a marriage begins with the
    husband and wife trying to impress
    and please each other for their own
    interests, in order to receive the
    gratification that they seek. Since
    their goal is their own satisfaction,
    this will not last. In order for the
    marriage to succeed, both parties
    must be committed to giving to each
    other unconditionally.
    On this basis, some commentators
    suggested an explanation for why
    the seven years Yaakob spent
    working for Laban passed by so
    quickly. Yaakob’s love for Rachel was real.
    He did not “love” her only because she would
    please him and satisfy him. He loved her in
    the sense that he was genuinely concerned
    about and committed to her. And when
    Yaakob first arrived in Haran, he met Rachel
    at the well, because she was tending to her
    father’s flocks (29:6), as there was, apparently,
    nobody else to do the job. Yaakob’s work for
    Laban relieved Rachel of the responsibility to
    shepherd the sheep. And this is why Yaakob
    enjoyed the seven years of work – because he
    welcomed the opportunity to help Rachel, to
    free her from the obligations of shepherding.
    This is what true love is – the desire to give
    to the other, to sacrifice for the other, rather
    than trying to get the other to give to us and to

    sacrifice for us.
    There is a longstanding custom that the groom
    breaks a glass under the Hupa, at the end of
    the marriage ceremony. One explanation of
    this practice might be that the word “Kos”
    (“cup”) in Gematria equals 86, which is
    the same Gematria as the word “Ha’teba” –
    “nature.” As the groom is about to leave the
    Hupa and begin married life, he is told that
    he must break his nature. We are all naturally
    inclined to take, to try to derive benefit from
    other people. In order for a marriage to
    succeed, the couple must break this nature,
    and set out to give, instead of take. Married
    life requires both parties to constantly give
    to, and sacrifice for, one another. This is what
    engenders true love, and what will create a
    happy and mutually fulfilling relationship.