Have Questions or Comments?
Leave us some feedback and we'll reply back!

    Your Name (required)

    Your Email (required)

    Phone Number)

    In Reference to

    Your Message


    VAYETZEH: CONNECTING WITH HASHEM IN TIMES OF UNCERTAINTY

    Parashat Vayetzeh begins
    with Yaakov Avinu fleeing
    from his home, as his brother,
    Esav, was trying to kill
    him. The Torah tells us:
    Vayifgah Bamakom Vayalen
    Sham Ki Va Hashemesh – “He
    came upon a place, and he slept there, because
    the sun set.” As he slept, Yaakov beheld the
    famous dream of a ladder extending to the
    heavens, with angels ascending and
    descending the ladder.
    When we read this pasuk, we get the
    impression that Yaakov happened to arrive at
    some random place, and it was getting late, so
    he went to sleep. Rashi, however, brings from
    earlier sources that there was so much more
    going on.
    First of all, this was not just a random
    place. Vayifgah Bamakom means that Yaakov
    arrived at the holiest place on earth – the site
    where the Bet Ha’mikdash would be built
    centuries later. Secondly, the sun did not just
    set. Hashem made the sun set early, before it
    was supposed to, because He wanted Yaakov
    to sleep there, at this site, the site of the Bet
    Ha’mikdash. It was here where Yaakov was to
    behold his vision, and receive Hashem’s
    prophecy guaranteeing him protection along

    his journey, and promising that his descendants
    would receive the Land of Israel.
    We must ask, if there was so much going on,
    if Hashem made it dark early so that Yaakov
    would sleep at the most sacred place in the
    world, then why does the pasuk make it seem
    like this was all random? Why does the Torah
    give us the impression that Yaakov just slept
    where he happened to find himself when it got
    dark?
    The answer might be that the Torah is teaching
    us that we can connect Hashem under all
    circumstances, even during times of transition
    and during periods of uncertainty.
    Yaakov was now experiencing a time of
    instability. He was running for his life. He
    was older and still not married. He would
    have to live with his crooked uncle. His entire
    life was shaken up, and he did not know what
    the future held for him. With all this
    happening, he went to sleep along the road –
    and right there, in that spot, at that moment,
    he received prophecy. This shows us that we
    do not have to wait until we have our lives
    completely in order, with everything going
    exactly as planned, in order to build our
    relationship with Hashem. In fact, often, it is
    specifically during times of fear, uncertainty
    and instability that we are able to build a

    stronger connection.
    The Gemara teaches that Hashem
    created our world with the letter Hay,
    and the next world with the letter
    Yud. This is indicated by the pasuk Ki
    Be-Kah Hashem Tzur Olamim
    (Yeshayahu 26:4), which means that
    G-d created the “worlds” with the
    Name Kah: one world with the letter
    Yud, and the other with the letter
    Hay. These two letters together in
    gematria equal 15. This is the number
    of steps that connected the two sections of the
    outdoor area of the Bet Ha’mikdash, a higher
    section and a lower section. And it was on
    these steps that the Leviyim would sing their
    praise to Hashem.
    The symbolism of these 15 steps is very
    powerful. They represent the point of
    connection between yud and hay, between the
    upper worlds and the lower worlds. It is
    precisely on these steps, during the process of
    transition from one stage to another, where we
    sing praise to Hashem. When we face
    instability and uncertainty, when we are
    working to ascend, or, G-d forbid, when we
    feel we are descending, we have an
    opportunity to turn to Hashem and reinforce
    our relationship with Him.

    This is the message of the ladder in Yaakov’s
    dream. The ladder, like the steps in the Bet
    Ha’mikdash, symbolizes transition and
    movement. During periods of uncertainty,
    like Yaakov experienced, we can build our
    connection to Hashem in an especially
    meaningful way.
    Vayifgah Bamakom. When we feel that our
    lives are just random, that we are just in some
    “place” without any direction, when we feel
    lost, lonely, anxious, or nervous about the
    future, we must remember that Hashem is
    right here with us. He put us Bamakom, in
    this precise spot where we find ourselves, for
    a purpose. And is ready to take us by the hand
    and lead us to the next stage, leading us along
    the direction we need to go.