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    VAYEISHEV: EXACT MEASUREMENTS OF PUNISHMENT

    G-d Measures Out
    Punishment —
    Exactly
    The Torah tells us
    that when Yosef’s
    brothers were about
    to sell him, they lifted their eyes and saw
    a caravan of Ishmaelites carrying spices
    to Egypt [Bereishis 37:25]. Rash”i points
    out that the reason the Torah went out of
    its way to tell us the nature of their cargo
    was to inform us of the reward that G-d
    prepares for the righteous. Normally, the
    Ishmaelites would be trafficking in foul
    smelling commodities, like oil. Why did
    these Ishmaelites have spices? In order
    that Yosef need not suffer on the long trip
    down to Egypt, G-d saw to it that this
    particular caravan would be carrying
    spices.
    The sefer Zichron Meir raises a simple
    question on this line of reasoning. After
    all, where was Yosef headed? Yosef was
    not going on a vacation or a pleasure trip.

    Perhaps when on a pleasure trip, one can
    say that “half the fun is getting there”.
    However, Yosef was going through a
    major life crisis. Yosef was on his way
    into slavery! He was on his way to prison!
    This is not a trip he would be enjoying at
    any rate. What is the point of going to jail
    in a “fancy car”?
    The answer — and this is sometimes hard
    for us to accept — is that when G-d
    decides that a person deserves a
    punishment, that punishment is measured
    down to the dimension of a hair’s breadth.
    The punishment that a person receives —
    if he is a righteous person — will be to the
    millimeter and to the millisecond of what
    he needs. He will have no more suffering
    and no more discomfort than the Master
    of the World specifically ordains.
    A person might have very unfortunate
    suffering. He might even think that in
    such a situation, “What difference is
    there, if he has one more minor ache or
    pain?” However, that is not the way G-d
    works.
    For whatever
    reason, Yosef had to
    go down to Egypt
    and he had to be
    sold as a slave. He
    had to be thrown
    into jail. This was all
    terrible. But it was
    precisely measured
    out. Travelling in a
    smelly oil caravan
    was not part of
    Yosef’s decreed
    punishment. Therefore, Yosef traveled
    pleasantly.
    The Talmud tells us [Chullin 7b] that a
    person does not even bang his finger
    unless it is so decreed from Above.
    In next week’s parsha, the Torah tells us
    that Yosef was ‘rushed’ out of the pit
    [41:14]. What does that mean? Today,
    when a person is released from prison, he
    can often remain there for what seems

    like an eternity until all the paperwork is
    completed. However, once Yosef’s time
    came to leave the pit ‘they hurried him
    out from the pit’ — not a second longer.
    Sometimes it is difficult for us to imagine
    how a righteous person warrants such
    terrible suffering. We do not understand
    it. But the comforting fact is that nothing
    is just chance. We see from this Rash”i
    that G-d loves even the righteous person
    who is destined to suffer.