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    ELUL STRIVINGS!

    We are now in the midst
    of the most critical month
    of the year: the month of
    Elul. It is the time that we
    have to prepare ourselves
    for the Day of Judgement,
    Rosh HaShanah, when
    our life and the lives
    of our loved ones are
    up for renewal. It is a month of incredible
    opportunity.
    The very name ‘Elul’ clues us in to the various
    areas we have to work upon. The most famous
    acronym of Elul is, “Ani l’Dodi v’Dodi li –
    I am to My Beloved [Hashem] and My
    Beloved is to me.” This means that in direct
    proportion to how close we get to Hashem, is
    how close, attentive, and available Hashem is
    to us. The Tur writes that during Elul, “Kol
    hamosef l’vakeish zechus hu lo – The more
    we ask [Hashem], the greater the merit.” This
    is because when we turn to Hashem with our
    requests, we are by definition getting closer
    to Him. And that is the very meaning of ani
    l’Dodi. It is why the Gemara tells us tefila,
    prayer, is instead of a korban, a sacrifice, and
    the root of korban is korav, to be close.
    Of course, when we pray for Hashem’s return
    with the coming of Moshiach, the rebuilding
    of His House, the Beis HaMikdash, the
    restoration of His Monarchy, the Malchus Beis
    Dovid, that is the ultimate ani l’Dodi, I am for

    My Beloved, for that is for Hashem Himself.
    The 40-day time period that Moshe Rabbeinu
    went up on Har Sinai to pray for forgiveness
    for the sin of the golden calf was from Rosh
    Chodesh Elul until Yom Kippur. When
    he came down victorious and proclaimed,
    “Vayomer Hashem, ‘Salachti kidvorecha’
    ” – “Hashem declared, ‘I have forgiven them
    as you asked,’ ” these 40 days became days
    that are especially suitable for repentance
    and forgiveness. Therefore, it is specifically
    propitious during Elul to ask Hashem to
    assist us in making changes, adjustments, and
    improvements before the Day of Judgement.
    One should especially zoom-in on refining
    one’s mouth for, with the start of selichos
    through Yom Kippur, we are going to be
    incessantly pleading to Hashem for our life
    and welfare. If our mouths are guilty of
    lashon hara, hurtful words, vulgarity, lying, or
    revealing secrets, it will not be able to succeed
    when we petition Hashem for our betterment.
    As we are taught, “Ein kateigor naases
    saneiger – The prosecutor can never become
    the defendant.”
    Another acronym of the name Elul is, “Ish
    l’rei’eihu u’matanos l’evyonim – A man to his
    friend and gifts to the poor.” This highlights
    an additional two important pursuits of Elul.
    The first pursuit is bettering our relationships
    with our fellow man. Included in this is
    burying the hatchet with people we are at odds

    with. To accomplish this, as an incentive, we
    can be mindful that when Hashem sees that we
    forgive our fellow, even if they are less than
    worthy of it, Hashem will treat us accordingly
    and forgive us even though we don’t deserve
    it.
    It means judging people favorable and giving
    them the benefit of the doubt, especially our
    spouses. For the Gemara tells us, “Kol hadon
    es chaveirvo l’kaf zechus, donin oso l’kaf
    zechus – Whoever judges his friend favorably
    will be judged [by Hashem] favorably,” a very
    handy merit to have before Rosh HaShanah.
    The other half of the acronym, matanos
    l’evyonim, is gifts to the poor. As we spoke
    about at length last week, the mitzvah of
    tzedakah is the greatest way to remove a
    foreboding degree that might be, G-d forbid,
    hovering over our heads.
    Along the way, we should certainly pay acute
    attention to every opportunity we have to say,
    “Amein, Yehei Shmei rabbah,” for the Gemara
    says the strong meaningful rejoinder of Amein,
    Yehei Shmei rabbah can tear-up an evil decree
    of even 70 years in the making. That’s one
    hefty payday! It is certainly a reason for
    women to go to shul on Shabbos so that they
    also can answer Amein, Yehei Shmei rabbah
    numerous times before the Day of Judgement.
    We certainly have our work cut out for us!
    In closing, Rav Elimelech Biderman, shlit”a,

    says that Elul is also an acronym of the
    Yiddish phrase, “Lebedig, un viter lebedig,”
    to be enthusiastically active and even more
    enthusiastic.
    In the merit of our vigorous Elul strivings,
    may Hashem bless us with a sweet, happy, and
    wonderful New Year.