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    8 THINGS YOU CAN DO NOW TO PREPARE FOR DEATH

    Death is a highly
    uncomfortable and
    awkward subject. As a
    result, most people do all
    they can to avoid the
    subject altogether. While
    we would prefer to see
    ourselves as living
    forever, the Torah instructs us that, in fact,
    reflecting on our mortality and being mindful
    of our transience are critical to living an
    inspired life and making the most of each day.
    Indeed, it is for this reason that King Solomon,
    the wisest of all men, encouraged us to prefer
    spending time in a house of mourning to
    spending time in a house of celebration.
    Overcoming the taboo and talking about death
    are not only important to inspire how we live
    life, but are actually acts of love and devotion
    to those whom we will ultimately leave behind.
    A few years ago, a woman in our community
    died suddenly. She was never married and had
    no children, but I remembered that she had a
    brother. I went to her home and rifled through
    paperwork in an effort to find his information
    so that I could inform him of the terrible news.
    It took a significant amount of time to make
    contact with him and even longer to ascertain
    what arrangements she had made.
    The more the deceased has planned, organized,
    and communicated his or her wishes, the less
    speculation, conflict, and compounded pain

    the bereaved will face at their time of loss and
    grief. Put simply, it is not only negligent, but
    also unkind, not to have one’s “matters in
    order,” irrespective of how young or healthy
    he or she may presently be, or how
    uncomfortable it may be to think about and
    prepare for death.
    None of us would ever intentionally cause or
    contribute to the pain or anguish of our family
    members. Yet failing to prepare likely will lead
    to complicating and, more likely, compounding
    the pain of our loved ones when we are gone.
    For the sake of your family, please considering
    arranging the following as soon as possible:
    1. ICE – Upon arriving at the scene of an
    accident or emergency, paramedics are trained
    to look on the patient’s cell phone for an ICE
    – an In Case of Emergency entry that lists
    emergency contacts. Access to the right person
    and the right information can be the difference
    between life and death. Add an ICE entry to
    your cell phone phonebook immediately and
    consider downloading an ICE app that will
    allow access to your emergency contact(s)
    even when your phone is locked.
    2. Life Insurance – Both Rav Moshe Feinstein
    (Igros Moshe Orach Chaim 2:111) and Rav
    Ovadiah Yosef (Yechaveh Daat 3:85) were
    asked if purchasing life insurance reflects a
    lack of faith and trust in G-d. They responded
    that as long as one remembers that it is G-d

    who empowered us with the wisdom to create
    life insurance and enabled us with this tool to
    protect our families, it is absolutely permitted
    and appropriate. They extend this endorsement
    to fire, theft, and car insurance as well. Nobody
    ever plans to be diagnosed with a terminal
    illness or to be the victim of a fatal accident.
    We cannot predict when our end will come, but
    we can plan so that the pain of our loss will not
    be compounded by financial instability,
    hardship and disaster.
    3. Disability Insurance – Life insurance can
    help provide for one’s family members if one
    dies, but what would happen if he or she
    suffered a debilitating injury or an
    incapacitating illness precluding the ability to
    work and provide an income? Disability
    insurance is only a luxury if it is never needed.
    We pray it will never be a necessity, but we
    would be foolish not to have it in case.
    4. Living Will & Health Care Proxy
    according to Jewish Law – A myriad of
    complicated questions can arise in medical
    treatment, particularly at the end of life. This
    legal document empowers the patient to
    determine in advance what choices he or she
    would prefer within the parameters of Jewish
    law and who is authorized to communicate
    those choices to medical professionals if the
    need arises. Moreover, rather than leaving
    wishes and desires ambiguous so that others
    are guessing and speculating, this document
    spells them out. Additionally, instead of
    conflict arising over how decisions are
    reached or which rabbinic authority should
    be consulted, the living will documents the
    decision-making process and sequence. The
    document can name a specific rabbi (or
    rabbis) or refer the decision to an
    organization, such as the Bioethics
    Committee of the Rabbinical Council of
    America. This is not a document reserved for
    the old or infirm. Every adult should have
    one on record and it should be reviewed and
    updated every few years and as circumstances
    demand – and discussed with your spouse,
    children or relatives, so your wishes are
    clear.
    5. Will – Don’t leave loved ones guessing or
    fighting over how you want your assets
    divided. You work hard for your money and
    it should be properly distributed among
    family, friends, and charities in a thoughtful,
    intentional and halachik manner. You can use
    your estate to leave not only a legacy for
    your family, but a legacy gift to the
    community, Shul or schools that impacted
    your family. If you still have minor children,
    identify who will be responsible for them
    and ask their permission to stipulate such in
    your will. If you want to designate a specific
    piece of jewelry, art or memento to a
    particular person, specify that in your will or
    other document.
    6. Ethical Will – When Yaakov anticipated
    his demise he called his family around his
    death bed in order to give them each blessings
    and charge them as a family. Throughout the
    millennia, prominent rabbis and leaders have
    recorded ethical wills communicating their

    values, vision, and passions to the next
    generation. Don’t just leave children and
    grandchildren financial assets. Leave them
    your vision for who they could become and the
    most important values you hope they will
    pursue.
    7. Burial Arrangements – Where do you
    want to be buried, including Israel? Do you
    want a chapel service or a graveside service?
    Whom would you like to officiate? Does your
    family know that you want a Jewish burial
    according to Jewish law and for them to sit a
    full shiva and say kaddish? Have you bought a
    plot and purchased a “pre-need” package with
    a funeral home which is significantly less
    expensive that needing to buy it “at need?”
    Record your burial wishes in detail, including
    important biographical information that you
    would hope to be included in your eulogy,
    such as the major influences in your life and
    people and milestones that you were most
    grateful for or proud of. Are there particular
    relatives or friends or other people whom you
    would like to be invited to speak at your
    funeral?
    8. Organized File – Perhaps most importantly,
    gather all of the above documentation and
    place it in a clearly designated place (paper
    and/or electronic) that your loved ones are
    aware of and have access to. Include your
    doctors, rabbi, and attorney and their contact
    information, your bank accounts, cemetery
    deed, safety deposit box (and location of keys),
    insurance information, financial advisors and
    brokers, inventory of assets and real estate,
    etc., so that nobody will be left guessing and
    searching for important information when it is
    needed. If you are one of those pack rats who
    hides money and jewelry in books or crevices
    around the house, tell someone where to look,
    so they do not get discarded with your other
    belongings or wind up with the next occupant
    of your house or apartment.
    You may be reading this thinking it is excellent
    advice for someone else, for the elderly or the
    sick and infirm. But being responsible and
    planning appropriately are for every adult,
    every married person and certainly for every
    parent or grandparent. Don’t only consider
    making all of these arrangements yourself, but
    plan to speak to your children and grandchildren
    about their making such arrangements for
    themselves as well. Such preparations and
    arrangements are not taught in school. They
    rely on you to provide guidance and support in
    these areas. Not only is communicating these
    ideas to your children and grandchildren the
    right thing to do, but it is also in your interest,
    for their failure to plan, will likely become
    your emergency.
    May we all merit to live full and meaningful
    lives realizing great longevity. In the meantime,
    let’s show our loved ones how much we care
    by making the proper preparations now, so
    they won’t have to later.