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    A BLUEPRINT FOR A SUCCESSFUL LIFE

    In families all over
    the world and through
    the millennia, the Seder
    ritual has started off with
    the chanting of Kadeish,
    U’rchatz, Karpas…, and
    so on – the fifteen steps
    of the Haggadah. What
    seems to be merely a
    mundane ‘Table of Contents’ should take
    upon itself a much more lofty aspect when
    we realize the authorship of this chant. The
    Machzor Vitri tells us that Kadeish U’rchatz
    was written by none other than Rashi himself.
    Others disagree and attribute it to Rav Shmuel
    Fallasi who was one of the Baalei Tosefos, a
    colleague of the great Rav Yechiel of Paris.
    So, whichever way you look at it, this Seder
    ‘appetizer’ was written by a very great
    individual indeed.
    One wonders, however, why it is necessary
    to say it in the beginning of the Seder. After
    all, before each step of the Seder, the Seder
    conductor announces aloud, “Kadeish,” and
    explains to the family and guests the next
    thing to happen, “U’rchatz,” explaining what
    is then going to happen, and so on throughout
    the night. Why do we have to enumerate
    everything together at the beginning of the
    evening and recite all fifteen?
    Some simple say that it is to alert the children
    early on, while they are yet awake, of the
    varieties of events in store for them, in order to
    pique their curiosity as an incentive for them

    to stay alert throughout the entire evening.
    Furthermore, fortified with these fifteen items
    that are given ahead of time, they are able to
    ask the Ma Nishtana even before the matza
    and marror are served.
    However, here is a more profound reason for
    this rarified ‘Table of Contents.’ As we know,
    the Seder is the night of higadata l’vincha,
    to teach our children. It is the anniversary
    of not only of the Exodus from Egypt; it
    also celebrates Hashem’s choosing us as His
    Special Nation. As such, on this night 3,336
    years from the Exodus, we labor to impart
    to our children the fundamental skills to
    succeed at being a good Jew; to deserve the
    title of being a member of the Chosen People.
    Therefore, Rashi or Rav Shmuel chose to
    focus on a very important lesson. Namely,
    just as we have an itinerary for the Seder Shel
    Pesach, one should have, as soon as possible in
    life, a roadmap for life, so to speak, complete
    with aims and ambitions.
    Just like when we head out on a trip we have
    our Waze programmed so that we know each
    step of the way, or we get our AAA Tripkits,
    so too, when we navigate the Seas of Life, we
    should crystallize in our minds what steps we
    want to take and which vital pursuits we want
    to achieve in the mission of life.
    Firstly of course, we should have in mind that
    this entire world is but a hallway to get to the
    Afterlife. We should have before us, every
    single day of our lives, the ambition to invest
    in Olam HaBa, the Hereafter. Moreover, for

    a man, every twelve hours should contain at
    least some Torah study. Women, too, should
    know firmly that a big part of her life’s
    success is dependent upon her husband’s and
    children’s success at Torah study. Another
    necessary component in a man’s successful
    life is the goal of v’simach es ishto, to make
    his wife happy and, for a woman, to be an eizer
    k’negdo, a wonderful partner to her husband.
    These ambitions should color everything that
    we do in life.
    Yet another stop on the way of life’s travels
    is the mission of Olam Chesed Yiboneh,
    this world is built for kindness and, as such,
    we should demand from ourselves that we
    constantly try to give charity and assistance to
    those who are in need and less fortunate that
    we are. This ambition should also include the
    skill to bring a smile to those who are sad, and
    comfort to those who are troubled.
    Once we attempt to draw a roadmap for our
    life, we will realize that another huge part of a
    successful stay in this world is developing the
    skills to daven properly. After all, as it says in
    the very beginning of the Haftorah of Parshas
    Vayikra, “Am zu yatzarti li t’hilasi yisapeiru
    – This nation I created for Me to relate My
    praises.” Once we start working on such a
    blueprint, we can start filling in the blanks
    with such pursuits as spending more time with
    our children and grandchildren, looking after
    our parents, honoring and cherishing them,
    developing strong friendships, and overall,
    trying to do as many mitzvahs as possible.

    It is sad how many people cruise through life
    aimlessly, by the seat of their pants so to speak,
    drifting without spiritual goals and aspirations.
    Perhaps, even sadder are those who have goals
    that are pathetically insufficient for the life of
    a Holy Jew. There are people who concentrate
    on reaching par on the golf course, or live
    to read as many of the classics as they can.
    Others devote themselves to political activism,
    and so on and on. We must know that in the
    overall picture of a Jew’s life, one’s overriding
    focus needs to be of a spiritual nature.
    May it be the will of Hashem that we succeed
    in our life’s journey and may Hashem bless us
    all that it should be a long, happy, and very
    wonderful one.