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    A CENTRAL THEME OF SHAVUOS

    Shavuos is the
    celebration of the great
    gift of the Torah that
    Hashem continues to
    give us. The Rambam, in
    Hilchos Chanukah, says
    that the central theme
    of the Torah is shalom,
    peace. As the posuk
    declares, “Derachehah darchei no’am v’chol
    nesivosehah shalom – Its ways are ways of
    sweetness and all Its paths are paths of peace.”
    In sync with this is the Gemora in Masechtas
    Berachos [64a] that teaches us, “Talmidei
    chachamim marbim shalom b’olam – Torah
    scholars increase peace in the world.”
    While this saying is almost a cliché, what does
    it really mean? How do Torah scholars make
    more peace in the world?
    The simple explanation of this Talmudic
    dictum is that one who embraces the Torah
    ideologies of b’tzedek tishpot amisecha,
    to judge your friend favorably; v’ahavtah
    l’rei’acha k’mocha, to love your friend like
    yourself; and the admonitions of lo sisna es
    achicha bilvavecha, not to hate your friend
    in your heart; lo sikom v’lo sitor, not to seek
    vengeance, or nurse a grudge; lo seilech rachil
    b’amecha, not to be a talebearer amongst your
    people. Or to embrace the positive commands
    such as azav tazov imo, you should offer a
    person assistance; noson titein, to give charity;
    im kesef talveh es ami, to give loans; b’yomo

    titein s’choro, to pay workers on time. One
    who is absorbed the Torah way of life promotes
    peace in the world.
    The great Rav Chatzkel Abramsky, zt”l,
    zy”a, explains it differently. A true talmid
    chacham, whose soul is full with the joys and
    accomplishments of Torah, does not allow
    trivialities (which are the causes of most
    fighting and feuding) to bother him. He is
    so full with the pleasures of Torah that he is
    able to let the foolish annoyances from other
    people just slip off his back without making
    a big deal.
    The Tuvcha Yabi’u cites an example of this
    idea. The great Rav Shach, zt”l, zy”a, once
    had to be in Bnei Brak and he davened at the
    central synagogue. He innocently took a seat.
    A man entered and angrily berated Rav Shach
    for taking his seat. Immediately, instead of
    being annoyed or hurt, Rav Shach instantly
    stood up, gave the man a hug and a kiss, and
    apologized profusely saying that if he had
    known it was his seat he would have never
    sat in it. The Tuvcha Yabi’u elaborates that
    Rav Shach was so full with his Torah that the
    annoyance of being screamed at didn’t even
    register upon him. This, says Reb Abramsky,
    is how talmidei chachmim promote peace in
    the world.
    Others explain that there is a certain amount
    of machlokes that is billeted for any given
    time. We can fulfil this machlokes by learning

    the arguments of Rav and Abaya, Beis Hillel
    and Beis Shammai, Rav Yochanan and Reish
    Lakish. When talmidei chachamim study
    these arguments, they deduct from the amount
    of arguments that have to be in the world, thus
    causing there to be less fighting in the domestic
    arena or about inheritances and partnerships.
    I want to advance my own idea of how talmidei
    chachmim promote peace in the world. I once
    heard Rav Goldschmidt, zt”l, zy”a, author of
    Dear Daughter and Dear Son, advise young
    single men what to seek in a mate. He told
    these young men that they should look for a
    young woman who has sechel hayashor, one
    who thinks straight. He advised that when a
    person thinks straight, they can successfully
    navigate their differences. When I heard this, I
    wondered how one develops a sechel hayashor,
    and learns to think straight. I propose that by
    learning the shakla v’tarya, the give and take
    of many Gemoras, it trains one’s mind to think
    straight, for the Talmudic mind is a straight
    thinking mind. And, by acquiring this sechel
    hayashor, talmidei chachmim promote peace
    in the world.
    Finally, when one learns, they bring the
    Shechina into the home. As it says in Pirkei
    Avos, “Afilu echad yosheiv v’oseik b’Torah,
    Shechina k’negdo – Even one who sits and
    learns the Torah, the Shechina is before him.
    With the Shechina comes the blessing of
    peace for the Shemo shel haKadosh baruch
    Hu, the Name of Hashem is shalom, peace.

    Thus, learning Torah is promoting peace in the
    world.
    May our celebration of Shavuos bring a
    renewed commitment to Torah and with its
    learning bring Its blessings of peace, and long
    life, good health, and everything wonderful.