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    ANTISEMITISM UNCENSORED: LET THEM AND LET US

    Last week, Piers
    Morgan, whose show
    has over 4 million
    subscribers on
    Youtube, hosted
    virulent and
    unapologetic antisemite
    Candace Owens.
    Seething with hate for the Jewish state and the
    Jewish people, Candace opened by calling
    Israel a terrorist state and falsely accusing
    Israel of perpetrating a genocide and a
    holocaust by indiscriminately and intentionally
    murdering innocent children in Gaza. She
    described AIPAC as owning American policy
    and claimed that American soldiers have died
    and will continue to die for Israel.
    “I would say as an American that if we’re
    going to get behind a regime change it should
    be in Israel first… I think [that would be] the
    position of a lot of people who are waking up
    to the fact that Zionism has brought us nothing
    but grief in America. Can you name one
    positive thing that Zionists have contributed to
    America?”
    At the conclusion of the interview, Piers
    closed by saying, “Candice, always good to
    have your views on Uncensored. You know
    that I appreciate you coming on. Thank you.”
    Good to have your views?! Would it be good
    to have the views of a white supremacist, a

    member of ISIS, a blatant racist, or anyone
    else filled with hate for a particular people and
    lies about an entire nation?
    Someone shared this clip with me and I only
    watched a few moments, but it was enough to
    make me want to jump through the screen,
    correct the lies, and set the record straight to
    both the antisemitic guest and the host who
    has sold his soul for views by platforming
    such heinous individuals. Hearing them even
    for such a brief period of time, and then
    catching that conclusion about it being “good”
    to have her views, made my blood pressure
    rise, my pulse quicken, and my stomach turn.
    When I calmed down it quickly struck me –
    why in the world did I watch that? Why did I
    allow them to take up space in my head and
    heart? They certainly didn’t impact my beliefs
    or opinions an iota and obviously, being a
    passive spectator, I didn’t influence their
    views either. All that was accomplished was
    giving them another online “view” and
    causing me to get terribly upset. In retrospect,
    there couldn’t be a worse use of time.
    Hearing the distortions, lies, hate, and fake
    news about Israel on podcasts, viral clips,
    social media and even some mainstream news
    programs is infuriating, maddening, and
    ultimately unproductive. If we care about our
    beloved people and our people’s homeland,
    the truth is that there are much better ways to

    use our time.
    In her bestselling book, “The Let Them
    Theory,” Mel Robbins describes an almost
    universal phenomenon of wanting to control
    everyone and everything around us. We want
    to dictate what people say, believe, and do,
    and when we can’t, it frustrates us enormously
    often leaving us feeling stuck. The Let Them
    Theory teaches how to stop wasting energy on
    what you can’t control and start focusing on
    what you can: YOU.
    The theory is made up of two parts, Let Them
    and Let Me. When you find someone
    speaking, behaving, or believing things that
    bother you, frustrate you or disappoint you,
    say to yourself – Let Them. Let them think
    that, let them say that, let them do that. Let
    them. But the theory only works when
    followed by Let Me. Let Me focus on myself,
    my life, my happiness, what I can control,
    what I am supposed to do, who I am supposed
    to be.
    Robbins writes: “When you say Let Them,
    you make a conscious decision not to allow
    other people’s behavior to bother you. When
    you say Let Me, you take responsibility for
    what YOU do next.” Let Them: Have their
    opinions, judge your choices, think what they
    want, talk behind your back. Let Me: Live
    authentically, focus on growth, find happiness.
    The brilliance of the theory is its simplicity
    and in the book she provides science-backed
    evidence for why it works.
    Reflecting on the recent Israeli triumph over
    Iran and its success fighting on seven fronts
    over the last almost two years, one marvels
    at Israel’s capacity to practice Let Them and
    Let Me. Shutting out all the noise from
    around the world, Israel has focused on
    what it needs to do and the results are
    stunning. By saying “Let them,” let the
    haters make noise and “Let us,” let us
    eliminate our enemies, neutralize existential
    threats, and take a leadership role in
    providing security for the Middle East and
    the world, Israel has earned both the fear
    and respect of unlikely sources. We hope
    and pray that it comes to fruition but even
    the prospect and rumor of several countries
    that were previously hosts to Israel’s
    enemies now open to joining the Abraham
    Accords is welcome great news.
    Rav Soloveitchik commented that slavery
    and subjugation come in two different forms
    – both the physical component and also a
    mentality. Physical slavery means that a
    person is literally under the control of
    somebody else who decides what he can and
    cannot do. The Jewish people who were
    under the rule and control of the Egyptians
    were released from this form of bondage at
    the time of Yetzias Mitzrayim. Nevertheless,
    they still were not freed from their slave
    mentality. They still felt inferior, subservient
    to the opinion and perspective of other
    people. They not only assumed that others
    viewed them as “grasshoppers,” as small
    and inferior, they allowed that projection to
    overwhelm them with fear, hold them back,

    and ultimately keep them from the Promised
    Land.
    For 2,000 years we have been fighting to
    survive, subjugated by our host countries who
    orchestrated pogroms, attempted to
    exterminate us, or expelled us. Today, with
    endless gratitude to Hashem, though we
    remain in a state of galus, we are physically
    and religiously free. Yet, the long conditioned
    galus mentality breeds a feeling of inferiority,
    a concern for what others think of us. We seek
    validation for something as simiple as a right
    to exist. The truth is, the opinion we should be
    most obsessed about is that of Hashem and the
    question of if we are fulfilling His vision and
    mission for us.
    In the beracha with which we conclude the
    maggid section of the seder on Pesach, we
    express our hope to experience our final
    redemption, when we will praise Hashem al
    ge’ulaseinu v’al pedus nafsheinu – “for our
    redemption and the redemption of our souls.”
    Rav Soloveitchik explained that we anticipate
    the time when we will experience not only
    ge’ulaseinu, physical redemption, freedom
    from those who oppress and exert control over
    us, but also pedus nafsheinu – mental freedom,
    the freedom from our insecurities and our
    sense of inferiority, so that we will have the
    confidence to act as we are supposed to act
    without worrying how we will be perceived
    and what others are thinking and saying.
    When Hashem summoned Moshe back to the
    top of Mount Sinai to receive the second set of
    tablets, He commanded, v’ish lo ya’aleh
    imach – “and no man shall ascend with you”
    (Shemos 34:3). The Degel Machaneh
    Efrayim, grandson of the Ba’al Shem Tov,
    comments that whenever we “ascend,”
    seeking to grow and lift ourselves higher, we
    should not bring anyone else with us; we
    should not be worrying about what other
    people are thinking or saying about us. What
    others think about us is their problem, not
    ours. We should live with the freedom to
    “climb the mountain,” to rise to the greatest
    heights we can, without worrying at all what
    people are thinking.
    It is true that we rely on the help and support
    of others and therefore it is critical to engage
    in lobbying and advocacy with those in elected
    office. If we are in a position to have our
    voices heard, we must use those voices as
    much and as loudly as possible. But when it
    comes to watching, listening and reading the
    news, we must be judicious and mindful in
    distinguishing between staying informed and
    aware of the news, and becoming aggravated
    and infuriated by the lies.
    Let them! Let them make noise and spew hate.
    And let us! Let us climb higher and higher in
    our unity, our love, or faith, fighting for our
    people and spreading Hashem’s light.