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    BEHAALOSCHA: LOVING YOUR GPS THREE ATTITUDES TOWARD YOUR LIFE JOURNEY

    Working on the
    Road
    A fellow stopped at a
    rural gas station and,
    after filling his tank,
    he paid the bill and
    bought a soft drink. He
    stood by his car to drink his cola and he
    watched a couple of men working along the
    roadside. One man would dig a hole two or
    three feet deep and then move on. The other
    man came along behind and filled in the hole.
    While one was digging a new hole, the other
    was about 25 feet behind filling in the old.
    The men worked right past the fellow with
    the soft drink and went on down the road. “I
    can’t stand this,” said the man tossing the can
    in a trash container and heading down the
    road toward the men.
    “Hold it, hold it,” he said to the men. “Can
    you tell me what’s going on here with this
    digging?”
    “Well, we work for the county government,”
    one of the men said.
    “But one of you is digging a hole and the
    other is filling it up. You’re not accomplishing
    anything. Aren’t you wasting the county’s
    money?”

    “You don’t understand, mister,” one of the
    men said, leaning on his shovel and wiping
    his brow. “Normally there’s three of us–me,
    Rodney and Mike. I dig the hole, Rodney
    sticks in the tree and Mike here puts the dirt
    back.”
    “Yea,” piped up Mike. “Now just because
    Rodney’s sick, that don’t mean we can’t
    work, does it?”
    The Cloud
    The journey of the Jewish people in the
    desert, the torah relates in this week’s parsha
    (Behaaloscha), was guided by G-d. A cloud
    hovered over the portable sanctuary built in
    the desert. “Whenever the cloud lifted from
    the Tent, the Bnei Yisroel would set out
    accordingly; and at the spot where the cloud
    settled, there the Bnei Yisroel would
    encamp”.
    “They thus camped at G-d’s word and moved
    on at G-d’s word,” the Torah states.
    Now, the Torah repeats this phrase—“They
    thus camped at G-d’s word and moved on at
    G-d’s word”—three times!
    This is strange. Why repeat the same exact
    words three times? The message was quite
    clear the first time stated: The Jewish journey
    through the wilderness—their movement as

    well as their sojourn—was determined by
    G-d.
    Three Attitudes
    The thrice repeated declaration of the same
    fact—“They thus camped at G-d’s word and
    moved on at G-d’s word”—represents three
    states of consciousness relating to G-d
    guiding the Bnei Yisroel journey through the
    desert. The cloud may have determined their
    trek, but there were three ways to experience
    this truth. Perhaps there were three types of
    people, each one related differently to this
    reality.
    The first time the Torah makes the declaration
    it is merely stating the objective fact: The
    Jewish people moved at G-d’s word and
    camped at G-d’s word. Some of them may
    have not paid attention to the cloud or even
    thought it changing positions were random.
    Yet their lack of awareness did not alter the
    truth: It was the GPS—G-d’s Positioning
    System—that guided them in the wilderness.
    The second declaration informs us of a
    deeper consciousness that pervaded some of
    the Jewish people at the time. In the words of
    medieval Spanish commentator Ramban
    (Rabbi Moshe ben Nachman, Nachmanadies,
    1194-1270): “Even though they may have
    been exhausted (and wanted to stay
    longer) or even if they were displeased
    with the place and wanted to proceed
    further, they disregarded their own
    wishes and guided their movements by
    the cloud.” They were fully cognizant of
    the fact that they ought to subordinate
    their preferences to the will of G-d
    dictating their journey.
    The third declaration takes it to a new
    level. There were those Jews, the Torah is
    telling us, did not have their own
    preferences. They did not care to camp
    out, nor were they compelled to move on.
    Their exclusive desire was to serve as
    conduits for the course G-d charted out
    for them, to embrace the destinations the
    Almighty prepared for them. Their
    personal vision was seamlessly aligned
    with G-d’s vision for them.
    Bubble or Symphony?
    This Bnei Yisroel trek through the desert
    is a metaphor for our own journeys today,
    both as individuals and as part of a
    people. We too can operate on three
    levels of consciousness.
    A cloud hovers above each of us guiding
    our individual and collective voyages in
    life. The Baal Shem Tov (1698-1760),
    founder of the Chassidic movement,
    taught that there is a “Divine GPS”
    instilled in the soul of every creature,
    guiding it through the winding pathways
    of life’s wilderness. Now, it is up to us to
    choose from among the three perspectives
    mentioned above.

    In the first state of consciousness, you are
    detached from the “bigger picture” of your
    life. Your journey is still determined by G-d,
    but that truth eludes you. In your imagination
    you are an isolated bubble in a vast and
    meaningless universe; reality at its core is
    indifferent to your struggles and triumphs.
    Your life lacks a unified, higher narrative.
    You feel alone in your struggles, challenges
    and setbacks.
    Yet unlike your earthly GPS which you have
    the choice to ignore, get angry at, or turn off,
    your heavenly GPS still guides you even if its
    voice remains inaudible. G-d is with you,
    even when you are unaware. Yet you have the
    choice of whether to open yourself to this
    truth, to allow it to effect you consciously.
    In the second and higher state of
    consciousness, you become aware of an
    unavoidable truth—that life presents us each
    with a particular set of challenges and
    opportunities. Each of us has a mission for
    which our soul was sent down on earth, so
    that every encounter and experience is an
    indispensable component of a grand cosmic
    symphony that spans the entire universe. You
    are aware of it and you surrender to it, often
    begrudgingly, subduing your own dreams to
    G-d’s.
    In the third and deepest state of consciousness,
    you align your ambitions, dreams and goals
    with those of G-d. To use the lingo of
    yesteryear, you HotSync your personal
    iPhone with the cosmic iphone. You go
    beyond your narrow perception of where
    your life must take you, and you allow the
    core of reality—G-d—to set the course.
    Instead of resisting, escaping and ducking
    you embrace life, every moment of it, with a
    bear hug. Each morning you awake and say:
    G-d! I’m ready to rock and roll! Wherever
    You wish to go today, I’m in. You do the
    steering and I will press the pedal for full
    speed. Bon voyage!
    Sure, sometimes we’d prefer other routes
    and alternate destinations. G-d’s GPS leads
    us at times through strange and complex
    highways; it often prefers dirt roads over
    paved ones. But will you spend the rest of
    your life combating reality? Is there even an
    existence outside of reality? Or will you have
    the courage to hear the “small silent voice”
    guiding you through the wilderness to the
    Promised Land?