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    BEHAALOTECHA: TRUE STRENGTH: LETTING IT GO

    The final pesukim of
    Parashat Behaalotecha
    tell the famous story of
    Miriam speaking
    inappropriately about
    her brother, Moshe
    Rabbenu. Miriam was punished
    with tzara’at for speaking lashon ha’ra about
    her brother.
    One of the most significant aspects of this
    story is what’s missing – Moshe’s reaction to
    Miriam’s harsh words. We don’t find Moshe
    saying anything to Miriam. In fact, the Torah
    interjects, “that Moshe was the humblest
    man in the world (12:3).” This implies that
    Moshe, in his great humility, kept silent.
    The Gemara (Gittin 36b) speaks about the
    unique greatness of those who do not respond
    to insults, who simply remain quiet when
    others put them down. Such people, the
    Gemara teaches, are the ones of whom
    the pasuk in the Book of Shoftim (5:31)
    says, “…and those who love Him are like the
    sun when it comes out in all its force.”
    In other words, people who keep quiet, who
    do not respond when they are offended or
    insulted, who simply ignore it and go about

    their day, have special power.
    Indeed, numerous stories are told of people
    whose prayers were answered in this merit –
    because they would keep quiet and not
    respond to insults. For example, the Gemara
    in Masechet Ta’anit (25b) tells that once,
    during a harsh drought, the people assembled
    to pray, and after Rabbi Akiva led the prayer
    service, rain began to fall. Specifically,
    Rabbi Akiva’s prayers were answered, the
    Gemara explains, because he excelled in the
    quality of Ma’avir Al Midotav – letting
    things go, not responding to insults.
    What is so special about this quality? Why is
    it so difficult to remain quiet and not
    respond?
    One answer, perhaps, is that this is something
    we cannot prepare for ahead of time. We
    never know when somebody will offend us,
    hurt our feelings, or disrespect us.
    Just as an example – I recall once when I was
    delivering a speech, somebody walked into
    the room in the middle and announced that I
    had already exceeded my allotted time, and I
    needed to stop. I was a little taken aback, and
    I politely asked if I could have just another

    two minutes as I was right in the middle of a
    thought. He adamantly refused, insisting that
    I stop my speech dead in its tracks.
    As I walked out of the room, I passed by that
    person. I am proud to say that I controlled
    the urge I felt to say something to him, but I
    cannot say I was unaffected. I was upset,
    angry and agitated.
    There is no way to prepare for experiences
    like these. They just happen. We can mentally
    prepare ourselves for challenges that we
    anticipate, such as waking up in time for
    prayers in the morning, closing the business
    before Shabbat, dressing the way we are
    supposed to dress, or refraining from going
    somewhere we know we should not go. But
    we cannot prepare ourselves to be Ma’avir
    Al Midotav, to remain quiet, to not respond
    to something hurtful that somebody says or
    does.
    The only solution is to be humble like Moshe
    Rabbenu, to develop and strengthen our
    characters to the point where people’s
    opinions of us don’t matter. And if we can do
    this – then we become incredibly
    powerful. Nobody is stronger than the person
    who is not discouraged by insults, who is

    unaffected by what people say or think about
    him.
    Let us harness this remarkable power through
    the quality of Ma’avir Al Midotav, by
    following Moshe Rabbenu’s example of
    genuine humility, by making ourselves
    invulnerable to insults.