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    BROKEN YET WHOLE

    This week’s parsha, Terumah, details the
    construction of the Mishkan, and its vessels.
    “V’asu Li Mikdash, v’shachanti b’socham,
    And they shall make me a Sanctuary, so that
    I will dwell among them. “ (Shemos 25:8)
    B’socham. Among them. Would it not have
    been more correct to say b’sochah – in it?
    Bnei Yisroel were given the mitzva to build
    a resting place for the Shechina. Yet, the
    pasuk reads “so I will dwell among them”.
    The Mishkan stood in the center of Bnei
    Yisroel’s encampment. A reminder that
    HaShem is with them at all times. “V’osu
    Li, And you shall make for Me”. It doesn’t
    just happen. We have to make it happen.
    And then, He will dwell amongst us,
    b’socham.
    Parshas Terumah gives us a formula of how
    to make it happen. It tells of the nation
    donating towards the building of the
    Mishkan. Be a giver….. Everyone has
    something they can give.
    Rav Nachman of Breslav taught that while
    the Shechina is all-encompassing, we can
    bring it b’socham, within ourselves, through

    giving. The very act of giving, opens a
    place in our heart for HaShem to rest.
    This is true not only with the giving of
    monetary gifts, but also when we give of
    ourselves in a myriad of other ways. The
    giving of our time, our talents, our
    knowledge. The giving of a good word, a
    smile, a kind gesture.
    “V’yikchu li terumah, take for Me a
    donation .”
    “Terumah”. Why not the more commonly
    used words for donation, tzedakah or
    nedavah?
    The root of the word terumah is rom – to
    raise. To elevate, to attain greater heights.
    When we give, our neshama doesn’t just
    ascend, it soars. It is super-charged. It has
    the spirit of HaShem resting within.
    “Bilvavi Mishkan evneh…, In my heart, a
    Sanctuary I shall build…” (Sefer
    Chareidim) We no longer have a Mishkan.
    We no longer have a Beis HaMikdash. But
    we do have our hearts. Hearts we can open,
    and allow the Shechina to enter. Hearts that
    can be our own personal sanctuaries.
    The Aron, the Holy Ark, was a most sacred
    article in the Mishkan. It stood in the

    Kodesh HaKodoshim, the Holy of
    Holies. Within the Aron were the
    Aseres HaDibros, the Ten
    Commandments, and the broken
    shards of the first set of Luchos. The
    tablets Moshe brought down from
    Sinai, only to see Bnei Yisroel
    encircling the Golden Calf in
    celebration. The pain and
    disappointment were too much for
    Moshe to bear. The tablets became
    heavy in his hand and heart. Moshe
    threw them down, causing them to
    break. The holy fragments were
    collected by Moshe and subsequently
    lovingly placed in the Aron.
    “Luchos v’shivrei Luchos munachim
    b’aron.” The Talmud tells us that the second
    set of Luchos and the shattered shards of
    the first set were placed together in the
    Aron. Even though they were broken, they
    were a Divine gift from HaShem to His
    people. They were filled with kedusha, and
    restored to a place of honor alongside the
    second set of Luchos.
    With the destruction of the Beis HaMikdash,
    we lost the Aron. We still have our Torah,
    and the life messages that the Aron conveys.
    Our rabbis teach that the Aron can be
    compared to man’s heart. A message that
    speaks to us today. Within our hearts, we
    have a mixture of feelings. We have the
    emotion of the dibros, tablets that stand
    strong. Mitzvos that stay with us and defy
    the ages. At the same time, we have
    shivrei luchos, the broken pieces, the pain
    we all live with. The failures we all have
    and the mistakes we all make. Just as the
    shards are housed in the Aron, so too, are
    the broken pieces of our life kept in our
    hearts, not to be discarded, eliminated
    and forgotten from our memories.
    As I write these words, I heard of the
    miraculous recovery of two hostages. We
    just began the month of Adar, and the
    miracles are already coming upon us.
    Fernando Simon Marman, 60, and Louis
    Har, 70, survived four months of being
    held hostage.
    Hodu L’HaShem ki tov, thank you
    HaShem. At the same time, our heart
    aches with the pain of the shivrei luchos.
    So many – too many – lives lost, from
    residents of the South, to soldiers and first
    responders, to hostages who sadly didn’t
    make it. And we ache for the numerous
    others injured on October 7 and on, many
    so seriously that their lives will never be
    whole again. These are the shivrei
    Luchos, the shattered fragments in our
    hearts. Each shard, holy. Each life lost, a
    kadosh. We are broken, yet at the same

    time, we are whole.
    In the book Meaningful Minute, there is an
    excerpt of an article written by Rabbi Aryeh
    Zev Ginzberg.
    There was a time when my wife and I
    needed encouragement. We traveled to
    Eretz Yisroel, where we met with Rav
    Aharon Leib Shteinman. I told him, “Rosh
    Yeshiva, we’re in pain, we need chizuk.”
    He looked at me sadly and said, “I can’t
    give you chizuk.” Then, he reached out and
    touched my heart. “You need to find it
    here.”
    I wasn’t sure what he meant, but then, a few
    weeks later, I saw that the sefer Reishis
    Chochmah quotes from the Zohar
    HaKodosh, which says that the human heart
    corresponds to the Aron Kodesh in the Beis
    HaMikdash. We know that the broken
    shards of the Luchos, the shivrei Luchos,
    were kept in the Aron along with the
    complete Luchos. There is room in the heart
    for both the shivrei Luchos and the Luchos;
    a person can be broken from a loss, and at
    the very same time, complete with all that
    remains.
    What is our secret of survival? How do we
    as individuals and as a nation endure the
    pain?
    The answer can be found on top of the
    Aron. The Aron has a covering, the Kapores.
    On it, stood two golden Keruvim, angelic
    cherubs. The Keruvim faced one another,
    giving us a life lesson. Be there for each
    other. Be there for family, friends,
    neighbors. Be there for your people. Look
    out for one another. Ask yourself, what can
    I do to help someone else. How can I even
    begin to understand someone else’s pain.
    The war in Israel has brought us together as
    a nation. As the Keruvim looked towards
    each other, so too, should we look at one
    another, asking, how can I help. What can I
    do to lessen the burden and pain of those on
    the front lines. In that merit, may we be
    zoche to see sholom al kol Yisroel, and the
    coming of Moshiach, speedily in our day.