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    CANDLE POWER

    On a recent Friday afternoon, my friend
    Chayale received a surprise gift package – a
    bottle of wine and a cake. She wasn’t
    expecting Shabbos guests. It wasn’t her
    birthday or anniversary. Her curiosity was
    piqued. Who could it be from?
    Chayale opened the card.
    “To my neighbor. I live in the building next
    door. My window faces yours. Every Friday
    evening, as the sun sets, I see your Shabbos
    candles burning brightly. I sit by my window
    and gaze at your light. It means so much to
    me. I want to get to know you, and learn about
    Shabbos. – Svetlana”
    A heartfelt message. The power of Shabbos
    candles. Candles that burn so bright, they can
    kindle a soul. Spiritual flames, touching the
    Yiddishe neshama.
    Svetlana included her number, and Chayale
    reached out and called her. They made up to
    meet on a future date. But the story doesn’t
    end there.
    That was in Miami. The following week,
    Chayale flew to New York. With errands to
    run, and an available taxi nowhere in sight,

    Chayale took the subway. The train was
    beyond packed. As more people piled in, one
    really felt the crush. Chayale turned to the
    woman standing next to her, and apologized in
    advance, just in case she bumped into her
    when the train comes to a stop.
    The two began conversing and discovered that
    they both flew into New York from Miami.
    They started playing geography, exchanging
    addresses. Chayale’s newfound friend on the
    train was none other than the woman watching
    the Shabbos lights from her window –
    Svetlana.
    What are the chances of that happening? Of
    the millions of people she could have possibly
    bumped into on a crowded train, Chayale and
    Svetlana ended up standing next to each other.
    Everything is bashert. If HaShem wants
    people to cross paths, it happens – at times, in
    the most unexpected ways.
    When Chayale shared the story with me, it
    took her back in time to when she spent her
    first Shabbos, and experienced her first candle
    lighting. Chayale was invited to a home in
    Boro Park. After the men and boys left to shul,
    the women – her hostess together with her
    married daughters – went to the dining room
    to light candles. Just watching mother and
    daughters lighting together, standing over the

    candles, each silently engrossed in
    their own thoughts, their own tefillos,
    touched Chayale in a way she never
    felt before. All of a sudden, she was
    overwhelmed with a sense of longing
    for something she never had, and
    started to cry.
    Tears from the neshama. A neshama
    that yearns for Shabbos.
    The power of Shabbos candles.
    Candles that speak to the soul.
    This Shabbos, we read Parshas
    Chayei Sara, the Life of Sara. Yet, the
    parsha speaks of Sara’s death. The
    Torah is imparting to us an important
    message. The life of Sara Imeinu, our
    mother Sara, lives on in each and
    every one of us. We are Sara’s
    daughters. We carry her spiritual
    DNA. We can emulate Sara’s life and
    follow in her ways.
    Rashi cites a Midrash that Sara’s tent was
    known for three constant miracles:
    Ner daluk –A light that stayed lit from one
    Shabbos to the next. Symbolic of the kedusha,
    the holiness that was intrinsically part of
    Sara’s being.
    Bracha m’tzuya ba’eesa, a blessing would be
    found in the dough. Sara’s challa remained
    fresh from week to week, and was sufficient
    for all her guests. This alludes to the way
    Sara looked at everything in her life. It was
    all “fresh”. Her Torah, her mitzvos, never
    became stale, but was something she always
    looked forward to. Bread is also symbolic of
    the material in life. Sara was sameach
    b’chelka, happy with what she had. It was
    all good. It was never “out with the old, in
    with the new”. Her “things” never grew
    stale.
    Anan koshur al ha’ohel, a Divine cloud that
    was “tied” to her tent, always hovering
    above it, signifying the kedusha within.
    Three phenomena that also reflect the
    miracles that took place in the Mishkan, and
    later in the Beis HaMikdash. A ner tamid, a
    fire that was always burning, a reminder of
    HaShem’s constant presence. The lechem
    hapanim, the twelve special breads,
    symbolic of HaShem’s blessing of
    sustenance. And just as the Divine cloud
    hovered over Sara’s tent, so too, was there a
    cloud over the Mishkan, and the Shechina,
    the Divine presence, rested in the Beis
    Hamikdash.
    Today, we no longer have a Beis HaMikdash,
    but we can strive to make our home a
    mikdash me’at, a sanctuary in miniature. A
    place of kedusha. We can follow in Sara’s
    footsteps, and bring the light of Shabbos
    into our home.
    When we light our Shabbos candles, cherish
    the moment. We are all busy, with lots to do
    – especially during the short winter Fridays.

    But be sure to make time, not just to recite the
    bracha, but to linger before the lights, to really
    daven, to turn to HaShem with words of
    gratitude for the blessings in our life. Make it
    a “Thank You HaShem” moment. And also,
    use those special moments to ask for the needs
    in your life. To daven for those who need
    refuos, shidduchim, parnassa, children. To
    daven for Am Yisroel and Eretz Yisroel.
    In our times, pain and uncertainty continue to
    shadow the world. Though the hostages have
    returned, Eretz Yisroel is still in danger,
    surrounded by enemies who continue to
    proclaim “From the River to the Sea”. And it
    isn’t just in Eretz Yisroel. The chant of
    “Globalize the Intifada” is spreading. A chant
    inferring that October 7 was okay. To globalize
    it. And here at home, the recent elections have
    instilled fear and uncertainty in many. But
    when we light candles and recite Kiddush, we
    are proclaiming that HaShem created the
    world. HaShem is in control. On Shabbos we
    put evrything on hold, the ultimate show of
    emuna. A belief that is comforting, especially
    during these difficult and unpredictable times.
    Emuna doesn’t mean that everything will turn
    out exactly the way we want it, but it does
    mean that we know HaShem has a plan, and
    ultimately it works out. A calming thought.
    Licht bentschen, candle lighting, is HaShem’s
    gift to us. In Bereishis, we are told of the time
    before Creation. A time when the world was
    sohu, vo’vohu, a place of emptiness and
    disorder. A world of choshech, darkness. But
    HaShem proclaimed, “Yehi ohr, Let there be
    light”. Light to fill the world. Each week,
    come Shabbos, HaShem gives us the
    opportunity to be a partner in creation, to
    bring light into our home, into the world. With
    our Shabbos candles, we can rise above the
    darkness and bring true ohr, spiritual light to
    the world. Like Chayale, a neighbor across the
    street might notice our Shabbos candles, and
    we could have the merit of lighting the spark
    of Yiddishkeit that is embedded in every Jew.
    The power of candles. The gift of Shabbos.