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    CELEBRATING FIFTY YEARS OF THE DIASPORA BAND Q&A WITH JEWISH MUSIC SUPERSTAR, AVRAHAM ROSENBLUM

    This year marks the 50th anniversary of the Diaspora Yeshiva Band, a group that transformed the landscape of Jewish music and inspired a generation of seekers to connect to Yiddishkeit through song. Emerging from the halls of the Diaspora Yeshiva on Har Zion in Yerushalayim, the band blended the warmth of Chassidic niggunim with the sound of American rock and folk. Their style was often described as a unique fusion of Tehillim, bluegrass, and rock ’n’ roll—music that carried both deep ruchniyus and youthful energy.

    Founded by singer and guitarist Avraham Rosenblum, the band comprised of talmidim who were learning Torah while discovering how music could be used as a powerful vehicle for inspiration and kiruv. It was often called a “musical yeshiva,” where the chevra spent their days immersed in learning and their nights playing music that reflected their journeys as bnei Torah and baalei teshuva.

    What began as informal jam sessions at weddings and lively Melave Malkas soon grew into something extraordinary.
    Their famous weekly Melave Malka gatherings near Kever David on Har Zion began drawing hundreds of students, tourists, and locals who came to experience the uplifting atmosphere and heartfelt music.

    After their official debut at a sold-out concert in 1975 at Beit Ha’am in Yerushalayim, the Diaspora Yeshiva Band quickly rose to prominence. They soon made history when they became the first yeshiva band invited to perform at the Israel Chassidic Song Festival, winning first prize in both 1977 and 1978 and bringing their unique sound to audiences across Eretz Yisroel and beyond.

    Over the years, the band toured internationally, recorded influential albums, and helped give voice to the growing baal teshuva
    movement through music filled with emunah and simcha. In 1992, they reunited for a sold-out concert at Carnegie Hall in New York City, a remarkable moment that showed how far the music of a small group of yeshiva talmidim from Har Zion had reached.

    Fifty years later, the legacy of the Diaspora Yeshiva Band continues to resonate. Their music remains a reminder that when Torah,
    inspiration, and heartfelt song come together, the result can uplift neshamos and leave a lasting impact for generations.

    How did the Diaspora Yeshiva Band start?
    We met as talmidim at Yeshivas Toras Yisroel, aka Diaspora Yeshiva, on Har Zion, Yerushalayim. The yeshiva was one of the first to offer an open door into Torah learning for Anglos. A lot of us played music on various instruments, and we would jam every opportunity we had; like weddings, and informal Melave Malkas which began to attract students from other yeshivas and seminaries. King David’s Melave became a hugely successful event, drawing students, tourists, and locals during the following nine summers. Some of us wrote original tunes and songs, and so after an official launch at a soldout concert held at Beit Ha’am in Yerushalayim during Chanukah of 1975, a troupe of 15 talented musicians began its first recording sessions. Our
    first album had everyone performing on it. That album, titled “The Diaspora Yeshiva Band,” helped launch the B.T. music scene in Israel. The troupe was eventually pared down to a band of 5 or 6 players.

    Any cool stories that you would like to share about the glory days of the Diaspora Yeshiva Band?
    Zev Levin, the owner of the Israeli record label we were on, Hed Arzi, liked us very much and connected us with the producers of The Israel Chasidic Song Festival, which in 1977 was going into its seventh year. They invited us to submit an original song. Our performance of “Hu Yiftach Libeinu,” a song I had co-written with another student, Yosil Rozenzweig, won 1st Prize and got us a lot of attention and acclaim. It was even more mind blowing when we came back the following year and took 1st Prize again with “Mal-chutcha,” a catchy tune written by a well-known Israeli songwriter, Reuven Sirotkin. But what was really historic about that tune was its arrangement.

    I got together with a great arranger, Aryeh Levanon, and asked him to use a ‘less traditional’ 70’s disco beat to make it more universally listenable – and danceable! The popularity of “Malchutcha” created a new genre of disco-rhythm based Pop-Chassidic music which lasted for the next 30 years. Magazine articles and TV appearances made us a household name in Israel as the “Rock and Roll Chozer B’Tshuva!” Lots of concert and wedding gigs followed and we started touring internationally in 1979. On one of our flights across the US, we met HaRav Simcha Wasserman, ZL, the son of HaRav Elchonon Wasserman zt”l, one of the greatest of the Gedolim of Pre-Holocaust European Jewry. HaRav Simcha and his wife were very interested in hearing about our use of rock music for Kiruv, and they blessed us to “Make Holy Noise!”

    Do you guys still play together?
    Our last reunion shows were in 2014, in Baltimore and at The HASC 27 Concert.

    What inspired you to become a Baal Teshuva?
    My full answer would take up the rest of the pages of this magazine, but looking back, there were a few special moments when a light turned on in my mind and I started asking questions – to both myself and to others – and I began to sort myself out. I felt the need to separate myself from the rock band scene and lifestyle that was not fulfilling my deeper spiritual needs, and where I was floundering. In short, I was in an existential crisis although I could only express it in terms of being “bummed out.” But The Light did turn on for me for a few critical moments that pivoted me away from a path that may have ended badly.

    How did you get into music? Who taught you how to play the guitar?
    I was one of those kids who always loved to sing and act in school shows (I played Santa Claus in a 4th grade holiday show. Public school of course). I got interested in banjo and guitar after my Bar Mitzvah, in 1963. American and Irish Folk music had become very popular and I started going to “Hootenannies” on Sundays at a nearby Jewish Community Center. I met another kid there who already played guitar. Our first folk tune, “Michael Row the Boat Ashore” featured Paul Feldman on guitar and me whistling. He started teaching me chords and I caught up pretty quickly.

    Can you please tell our readers where you were August 15-18, 1969?
    So, this being the 57th year since I attended the original Woodstock Festival which was held on Max Yasgur’s farm in Whitelake, it’s a good time for me to share this with your readers; That despite the neo-paganistic counter culture and drug fueled behavior that was “officially” sanctioned that weekend in August 1969, some of us actually sought something much higher and holier than what we found in the “Sea of Madness” of 500,000 mostly young people who settled for less in the end.

    What was that experience like?

    It was interesting. There were some great musical acts. But all-in-all it was pretty insane. That nothing terrible happened as a result of the size of the crowd and deteriorating conditions was a ness. Although there was one unfortunate accident where one young person died.

    Looking back, how did that weekend help you to become a better Jew?
    As I said earlier, it may have been hard to articulate what exactly it was that we were looking for, but the search was duce two live show albums for Shlomo: “Nachamu Nachamu Ami” and “Shvochin Asader.” Everyone knows that Shlomo told great stories. He also told some really funny jokes in private. He told me one about a Reform Rabbi who with misty eyes spoke about his beloved
    deceased father, “Zaycher L’Yitzias Mitzrayim..”

    Who are your favorite Jewish musicians and singers these days?
    Most of the really original and most inspired music is coming from bands and performers based in Israel. Shlomo Katz, Jonatan Razel, Yitzhak Attias, Yehuda Glanz, Yehuda Katz, Chaim Dovid, Solomon Brothers. Many more. The Breslov scene in particularis where I find great music too; Nissim Black, Pumpadisa, Zusha.

    Is music your full time Parnasa?
    It’s not, but it’s still my fulltime passion.

    What do you do when you’re not playing music?
    Whatever it takes to keep the bills paid and give me enough breathing room to spend the time I need to be in studio.

    Do you still do concerts with or without the band? How often?
    I keep my guitars in tune and my hands limber and I am ready whenever people call, solo or with backup.

    Any advice you can give to a young frum musician these days?
    Have fun but stay well grounded. Be a good Yid first, and a hot player second.