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    COVERING HEAD WITH A TALLIS

    In shul many men
    place their tallis over
    their head for the entire
    davening. Some do so
    only after Barchu, while
    others do not cover their
    head with a tallis at all.
    What is the reasoning
    behind covering one’s
    head with a tallis, and
    is one required to do
    so? Is it a custom or halachah? Should a tallis
    cover the head for the entire davening or only
    during certain parts?
    The Lenient Approach
    The opinion of the Baal Ha’itur1 is that as
    long as one is wearing a yarmulke so that his
    head is covered while making the brachah
    on the tallis, this is enough and there is no
    requirement to place a tallis on his head as
    well.
    The Stricter Opinion
    The Beis Yosef mentions that it is the practice
    of those who are “modest” to cover their
    heads with a tallis, even if they are already
    wearing a head covering. This is quoted in the
    Bach, as well as others.

    The Rema
    Darchei Moshe, the Rema’s commentary
    on the Beis Yosef, mentions that although
    it’s a mitzvah to listen to the Beis Yosef, in
    this situation the halachah follows the Baal
    Ha’itur mentioned above.
    Shulchan Aruch
    When discussing covering one’s head with a
    tallis, the Shulchan Aruch mentions that “it is
    proper” to do so. Based on this, even if one
    does cover his head it’s a proper thing to do
    and not an obligation.
    Entire Davening
    The opinion of the Bach is that one should
    leave his head covered with his tallis
    throughout the entire davening. This is quoted
    by others as well. Some mention that this
    means from the beginning of davening until
    the end, and not just for Shemoneh Esrei.
    Even if one is lenient and only covers his head
    for certain parts of davening, he should cover
    it for Shemoneh Esrei and Chazaras Hashatz.
    After Barchu
    Many have the custom to cover their head
    from after Barchu until after Shemoneh Esrei.
    Purpose of the Tallis Covering
    Covering one’s head with a tallis, in addition
    to one’s regular head covering, brings one

    to humility and yiras
    Shamayim.
    Other Opinions
    The Kitzur Shulchan Aruch
    mentions that after one
    makes the brachah on the
    tallis and covers his head,
    he may remove the tallis
    from his head.
    Elya Rabbah mentions that
    one’s tallis should cover his
    head from the beginning of
    davening until the end. One
    shouldn’t be like those who
    take their tallis off their
    head and place it on their
    shoulders.
    Unlearned Person
    The Magen Avraham mentions that if one is
    not a learned person, even if he is married he
    should not cover his head with a tallis.
    Chazzan Covering His Head
    A chazzan should always keep his head
    covered during davening. Some are lenient
    when it is hot, but he should keep his head
    covered during Krias Shema, Shemoneh
    Esrei, Krias HaTorah, and Chazaras Hashatz.
    Ein K’Elokeinu
    Before reciting Ein K’Elokeinu, some
    have the custom (based on Kabbalah) to
    remove the tallis from their head.
    Aleinu
    The Machzik Brachah mentions that the
    tefillah of Aleinu is more praiseworthy
    than any other tefillah, and it should be
    said with a tallis on his head or a hat.
    Single Boy
    A single boy should not cover his head
    with a tallis (if his custom is to wear one).
    Yom Kippur
    On Rosh Hashanah and Yom Kippur,
    many men are accustomed to covering
    their head more often with their tallis,
    especially during Neilah. Some have the
    practice to recite Ashrei and Uva L’tzion
    without a tallis on the head.
    Krias HaTorah
    In Chassidic circles the custom is that
    the tallis is not kept on the head for
    krias haTorah, but the Rebbe wears his
    shtreimel during krias haTorah.
    Harav Chaim Kanievsky, shlita, mentions
    that if by keeping a tallis on one’s head
    he will not be able to hear krias haTorah
    properly, then he does not have to keep
    his head covered with a tallis. However,
    otherwise he should keep it on his head.
    Even if one can hear the leining the
    custom is that one does not cover his head
    during it, since krias haTorah is considered
    learning Torah and not davening.
    During the Heat
    Although it is proper to cover one’s head

    during davening, as mentioned above, in the
    summer when it is hot and hard to concentrate
    during davening some say that one can be
    lenient.
    Other Customs
    The Keser Shem Tov says that in London, the
    custom was that people did not cover their
    heads with a tallis when reciting any brachah
    or during davening. Only the chazzan and
    the baal tokei’a did so on Rosh Hashanah,
    Yom Kippur, and Hoshanah Rabbah. In
    Amsterdam, the custom was that the Rav
    and Dayan would cover their head during
    davening.
    In South Africa, the custom is that most
    people do not cover their heads with a tallis
    during davening, and it is only the learned
    people who do so. One who is not a Rav and
    covers his head with a tallis is regarded as a
    show-off.
    The Opinion of Harav Yosef Ber
    Soloveitchik, zt”l
    The opinion of Harav Yosef Ber Soloveitchik,
    zt”l, as mentioned by Harav Hershel Shachter,
    shlita, in Nefesh Harav, is that one should
    cover his head for “devarim sh’bekedushah
    (such as Kaddish and Barchu), as well as
    Shemoneh Esrei, but one should remove it
    from his head during Birkas Krias Shema
    (author’s note: although one doesn’t see this
    being done too often).
    The Sharp Words of the Be’er Moshe
    The following is paraphrased from the Be’er
    Moshe’s response to those who do not cover
    their head with a tallis:
    “Now I would like to talk about the ‘bad’
    custom in America; G-d forbid to call it a
    minhag, but a bad act. It is bad in my eyes
    that people take off their tallis from their
    heads during davening and only daven with
    a yarmulke on their heads. One, their head
    should be covered during davening, and
    second, it is not derech eretz and respectful
    to stand in front of the Shechinah as one does
    when he is talking to his friend. It is a great
    wonder in my eyes that this bad custom of
    davening with only a yarmulke has developed
    in certain Chassidish shuls as well and they
    are not embarrassed. One should do what he
    can to rectify this.”