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    DEVARIM: THE PROPER RESPONSE TO CRISIS

    In the famous
    Haftara of “Hazon
    Yeshayahu”
    (Yeshayahu, chapter
    1) which is read on the Shabbat
    before Tisha B’Ab, the prophet
    bemoans the fact that although the
    people have been stricken with crises
    and calamities, they persisted in
    their wrongdoing without repenting.
    He cries, “How else can you be
    stricken, that you add more wayward
    conduct?!” (1:5). G-d punished the
    people for their wrongdoing, but they
    did not take the punishments to heart
    and continued their sinful behavior.
    Yeshayahu then exclaims, “Kol Rosh
    Lo’holi Ve’chol Lebab Davai” –
    which literally means, “Every head is
    ill; every heart is pained.” The Hid’a
    (Rav Haim Yosef David Azulai,
    1724-1806), however, added another

    interpretation, explaining this verse
    to mean, “every head is preoccupied
    with the illness, and every heart
    worries only about the pain.” In other
    words, the prophet decries the fact that
    in response to the pain and suffering,
    the people are busy only with trying
    to find practical solutions. When they
    fall ill, their sole concern is finding the
    right doctor and treatments, instead
    of introspecting and improving their
    behavior. The Gemara in Masechet
    Berachot (5a) teaches, “If a person
    sees that suffering is befalling him,
    he should examine his actions.”
    Of course, it is appropriate and
    necessary to take all necessary
    practical measures to alleviate one’s
    plight, such as, in the case of illness,
    seeking medical attention and strictly
    following the doctors’ instructions.
    However, the Hid”a explained,

    Yeshayahu here laments that “Kol
    Rosh Lo’holi” – the only thing on
    the people’s minds was the malady
    and the practical measures for curing
    it, as opposed to also concerning
    themselves with Teshuba. When we
    find ourselves experiencing any sort
    of hardship, we must understand that
    although we obviously cannot know
    for certain why G-d brought this
    situation upon us, He expects us to
    respond by examining our conduct
    and making real efforts to improve.
    If our minds and our thoughts are
    preoccupied only with curing the
    illness or solving the problems, then
    we are not responding properly.
    When trouble strikes, we must
    respond by taking an honest and close
    look at ourselves, identifying where
    we have room to improve, seeing
    which positive changes need to be

    made, and making a genuine effort
    to grow and be better. We will then
    be worthy of seeing the end of all our
    troubles and the arrival of Mashiah,
    speedily and in our times, Amen.