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    DEVARIM: WAITING FOR MOSHIACH

    A group of people were
    speaking to the Brisker
    Rav zt’l about the tzaros
    the Jewish nation was
    undergoing at the time.
    Someone present sighed
    in desperation, “We need
    Moshiach to come
    quickly and save us.”
    Another person
    whispered, “Moshiach
    isn’t coming so fast.”
    The Brisker Rav heard
    this and became very
    upset. He called this
    man to another room
    and said, “How can
    you say such a thing?
    How can a Yid say

    such a thing?”
    The Brisker Rav took out a Rambam and read
    to him, “Whoever doesn’t believe in
    Moshiach and doesn’t await his arrival, not
    only doesn’t he believe in the Nevi’im – he
    doesn’t believe in Moshe Rabbeinu’s Torah
    as well.”
    We must develop a longing and anticipation
    for Moshiach.
    Reb Shmuel Wosner zt’l notes that the
    Rambam begins his sefer (Yad Hachazaka)
    with the obligation to believe in Hashem, and

    he concludes the sefer with our belief in
    Moshiach, and in between these two beliefs,
    he writes all the halachos of the Torah. This
    teaches us that the entire Torah is dependent
    on these two beliefs.
    The Jewish community of Brisk wanted the
    Beis HaLevi (Reb Yosef Dov Soloveitzik
    zt’l) to be their rav, but the Beis HaLevi
    turned down their offer. Representatives from
    Brisk came to the Beis HaLevi and pleaded,
    “Twenty-five thousand people live in Brisk,
    and they all want you to come be their rav.
    Will you turn them all down?”
    Immediately, the Beis HaLevi agreed to
    accept the position in Brisk.
    The Chofetz Chaim zt’l said about this
    episode, “The Beis HaLevi didn’t want to
    turn down 25,000 Yidden. If thousands of
    Yidden will yearn and request for Moshiach,
    Moshiach will certainly not turn them down.”
    The Mourning Left Our Hearts
    Rebbe Nachum Chernobyler zt’l once stayed
    at the home of a simple couple, and at
    midnight, Reb Nochum cried and mourned
    for the Churban Beis HaMikdash. The simple
    man asked Reb Nochum why he was crying
    so much, and he explained that he was crying
    over the Churban. “Don’t you also want
    Moshiach to come and return us to
    Yerushalayim?” Reb Nochum asked.
    The simple man replied, “I’m not certain. I

    will have to ask my wife about that.”
    He returned and said that his wife doesn’t
    want to go to Yerushalayim because who
    would care for their hens and livestock if
    they moved to Yerushalayim?
    Rebbe Nochum told him, “But we suffer
    from the goyim all the time. Wouldn’t it be
    better to leave and go to Yerushalayim?”
    Once again, the simple Yid went to get his
    wife’s input. He returned and said, “My wife
    prefers that Hashem take all the goyim to
    Yerushalayim.”
    This story reminds us that the mourning has
    left our hearts, and we don’t even know why
    we mourn.
    The Tiferes Shlomo writes, “To properly
    mourn for Yerushalayim, think about how
    much holiness we lack. For we don’t have a
    Beis HaMikdash and kohanim doing the
    avodah. We aren’t close to Hashem as we
    used to be.”
    Reb Shimshon Pinkus zt’l (Galus
    v’Nechamah p.147-151) writes, “If someone
    isn’t able to mourn and cry during Bein
    HaMetzarim for the Churban Beis
    HaMikdash and Galus HaShechinah, he
    should sit on the floor and cry bitterly about
    his personal churban that he is unable to cry,
    and doesn’t care, and cannot associate with
    the mourning over the destruction of the Beis
    HaMikdash.”

    The Yaavatz zt’l (Siddur Beis Yaakov, Tisha
    b’Av, 6:16) writes, “If our only sin was that
    we aren’t mourning sufficiently for
    Yerushalayim, that would be reason enough
    to cause the galus to continue. In my opinion,
    this is the most logical and obvious cause for
    all the tzaros we encounter in galus. We never
    have respite from the Goyim, wherever we
    live. And this is because the mourning has
    left our hearts.”
    Reb Yonoson Eibshitz zt’l (Yaaras Dvash
    vol.1, p.253) writes, “Someone who doesn’t
    comprehend, doesn’t feel the distress of the
    Churban so much. This is how it is (due to
    our many sins). We don’t feel the Churban.
    We are like a fool that doesn’t feel his pain.
    Some tzaddikim had a complete
    understanding and recognized the dire loss
    caused by the Churban. If we would
    understand how much we lost, the lack in our
    perfection, etc., we wouldn’t want to eat or
    drink, rather roll in the earth from distress.”