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    DREAMING BUT NOT SLEEPING

    Nineteenth of Av 5776, August 23, 2016. Hard
    to believe that it’s been seven years since the
    petira, passing of my beloved Ima, Rebbetzin
    Esther bas HaRav Avraham HaLevi a”h.
    My mother was a larger than life personality.
    The world knew her as “The Rebbetzin”. An
    inspirational speaker and teacher. An
    illustrious author, noted columnist, shadchan
    to hundreds, and devoted shul rebbetzin. My
    mother filled Madison Square Garden twice,
    traveled the globe sharing words of Torah, and
    met with presidents and world leaders. But to
    us children, my mother was simply Ima.
    Ima always knew what to say and how to say
    it. She was always available with words of
    advice and encouragement, and special tefillos
    when needed.
    How I miss sharing good news and hearing a
    resounding “Mazel Tov!… Chasdei HaShem!”
    Every visit, every phone call ended with
    words of bracha. “Let me bentch you just one
    more time, one more bracha.” Ima knew what
    was in our heart and precisely what we needed
    to hear.
    Like generations of Yiddishe mamas before
    her, my mother would say the words of Shema
    Yisroel with us at night. When I became a

    mommy, I held my little ones and softly said
    the words of Shema to them. It was a nightly
    ritual I continued until they were saying
    Shema on their own. And then, magically, I
    was once again saying Shema with my
    grandchildren when I was on “babysitting
    duty”.
    Shema Yisroel, HaShem Elokeinu, HaShem
    Echad!
    Shema, the timeless pledge of our nation. Our
    people’s cry throughout the ages. Words said
    as part of davening in the morning and
    evening. Shema, words said by parents with
    their children at bedtime. Shema, words to
    live by and words said when facing death.
    Madison Square Garden 1973. An “Awakening
    for the Jewish Soul.” Through her inspiring
    message, my mother had the z’chus, merit to
    touch so many neshamos. As the program
    came to a close, a group of Yeshiva boys broke
    out in a spontaneous song of Shema Yisroel.
    Soon, thousands more joined. To this day,
    when I meet people who were there – many
    now in their sixties or seventies – they tell me
    that it was an event that remains with them.
    Fast forward, many years later. It was a few
    weeks before my mother’s petira. Though
    weak physically, my mother’s spirit was
    strong. I remember Ima saying “I may be

    dreaming, but I am not sleeping”. My mother
    called to me, asking me to come with pen and
    paper, and write down an important message,
    a message that she wanted to share with Am
    Yisroel.
    My mother told me that she was thinking of a
    mitzva that can unite all of the Jewish people.
    Something that is doable for everyone, no
    matter their background. My mother felt that
    the words of Shema were something
    attainable.
    I share with you my mother’s words.
    Many centuries ago, we all had a Zaydie.
    Our Zaydie was the most amazing man. His
    face shone like sunshine. His eyes sparkled
    like two brilliant diamonds.
    Our Zaydie was Yaakov Avinu – our father
    Jacob. Zaydie Yaakov was so remarkable
    that HaShem sent an angel to change his
    name to Yisroel – Sar Kayl – a Minister of
    G-d.
    Time passed, and the day came when
    HaShem sent a message to our Zaydie: It’s
    time to come home, and join Him.
    Zaydie Yisroel called for all of his children
    and grandchildren to gather around him
    before he embarked on his final journey. He
    wanted to say something, but lacked the
    strength to do so. But his sons could feel
    what was in their Zaydie’s heart.. And so, in
    unison, they cried out: SHEMA YISROEL
    HASHEM ELOKEINU HASHEM ECHAD.
    Their Shema Yisroel was so powerful that it
    took on the form of the “Shema Yisroel
    Tree”.
    With time, a turbulent storm came and the
    beautiful Shema Yisroel leaves that were
    attached to the tree slowly but steadily
    began falling and blowing all over the
    world. But the leaves never forgot their
    identity. Although the Shema Yisroel leaves
    were trampled upon, swept away into the
    oceans, and even burned by so many, no
    one could take away their inner strength.
    The eternal words of Shema Yisroel
    remained forever attached to the dispersed
    leaves. The song remained in their souls,
    and ultimately the leaves found their way
    back to the tree.
    We, the Jewish people, sing the song of
    Shema Yisroel. It takes us back to the days
    of our father Yaakov. Even if we have
    forgotten our past, Shema Yisroel helps us
    reconnect, and HaShem promises us: Say
    Shema and then the unbelievable will
    happen – the tree will blossom again.
    How true. The words of Shema never leave
    us but are forever etched upon the Yiddishe
    neshama.
    During World War II, many Jewish children
    were placed by their parents in Christian
    orphanages, hoping that their lives would
    be spared from the barbaric Nazis by
    turning them over to non-Jewish guardians
    for “safekeeping”. Sadly, their “protectors”

    saw this as an opportunity to draw these
    unsuspecting young children away from their
    Jewish heritage.
    Following the war, some children had
    surviving parents; some had only distant
    relatives, while others were left totally alone.
    When relatives tried to retrieve their children,
    it was to no avail. The priests and nuns in the
    orphanages claimed that there weren’t any
    Jewish children present, and the relatives
    needed documentation – papers that didn’t
    exist after the inferno of the Holocaust.
    Deeply frustrated, the parents and relatives
    turned to several prominent rabbis, pleading
    with them to find a way to repossess their
    children – children at risk of losing not only
    their family but also their heritage.
    Several rabbis were deeply moved by the
    pleas of the relatives and devised plans to save
    the children. In 1945, one of them, Rabbi
    Eliezer Silver, who served as an American
    army chaplain, went on a mission to rescue
    the Jewish children from a monastery in
    Alsace-Lorraine. But he too hit a stone wall,
    with the priests denying the presence of
    Jewish children.
    The wise rabbi asked if he could return at
    night, and the priest in charge reluctantly
    agreed.
    That night, when the children were in their
    beds, Rabbi Silver entered the dorm room and
    with much emotion called out “Shema Yisroel
    HaShem Elokeinu HaShem Echad!”
    All of a sudden, souls were awakened.
    Children who were living as Christians
    suddenly remembered mothers and
    grandmothers who said Shema at night with
    them. They came running out of their beds,
    crying Mama! Mama!. Tears rolling down
    their faces, they clung to Rabbi Silver.
    Rabbi Silver knew how to reach their pure
    souls. The power of a Yiddishe mama. The
    power of Shema Yisroel.
    It is no coincidence that this week, Parshas
    Ekev, the week in which my mother left this
    world, includes the second portion of the
    Shema. My mother left a legacy behind. Say
    Shema. If you already do, increase your
    kavanna, concentration. Delve into its
    meaning. Teach its words to someone who
    doesn’t know it.
    Shema – the power to bring back a nation.