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    FINDERS KEEPERS… NOT

    Finders keepers, losers weepers.
    A child’s chant, but for those immersed in
    Torah and mitzvos, hashavas aveidah,
    returning a lost item is a way of life.
    In this week’s parsha, Ki Seitzei, we read
    about the obligation to go out of our way to
    return lost property. “… you shall surely
    return them to your brother.” (Devarim
    22:1)
    The Torah continues: “So shall you do for
    his donkey, so shall you do for his garment,
    so shall you do for any article of your
    brother that may become lost from him,
    and you find it, you shall not hide yourself.”
    (Devarim 22:3).
    It was an errand running morning. I
    dropped off some clothing at the cleaners,
    and on my way back to the car, spotted a
    beautiful, well-made jacket laying on the
    sidewalk. I assumed that someone must
    have had an armful of dry cleaning and
    dropped the jacket on the way to the
    cleaners.

    I did an about-face. Back to the cleaners,
    this time with the jacket in hand.
    “Does this look familiar to you? It must
    have been part of a suit. Did anyone drop
    off a matching skirt?”
    “Oh yes. Someone was just here… but we
    couldn’t do same day service so they left.”
    I asked the proprietor if she could just hold
    on to the jacket, hoping that the owner
    would return to retrieve it, but she didn’t
    want to get involved.
    “Would you know the name of the person
    so I can contact them?”
    “Hirsch family.”
    That was the only info I had. But
    determined to do hashavas aveida, I took
    the jacket home, and got to work, hoping
    to locate its owner.
    I dialed several Hirsch families in the
    neighborhood. Finally… Success! I found
    a grateful owner. I sensed a feeling of relief
    in her voice. She couldn’t figure out where
    she had lost the jacket. It made her outfit.
    Without it, the skirt lost “the look”.

    I lucked out. HaShem gave me an
    opportunity to do a mitzva. He
    placed the lost object right before
    me. He even made it relatively
    painless for me to locate the owner.
    Opportunities to do mitzvos come
    our way every day; we just have to
    pick up on them. We can all use an
    extra mitzva before Rosh
    HaShanah. There is a world of
    mitzva opportunities right before
    us.
    The mitzva of hashavas aveida,
    returning lost items, is mentioned twice in
    the Torah. In Parshas Mishpatim, we are
    instructed to return a lost ox or a wandering
    donkey to “oyivcha – your enemy”.
    (Shemos 23:4). And, in Parshas Ki Seitzei,
    the Torah commands us to return lost
    property to “ochicho – your brother”.
    Why the change of terminology from
    oyivcha to ochicho – from enemy to
    brother? One of the Torah commentators
    explains that herein lies an important life
    lesson. Unfortunately, we all come across
    people whom we view as “the enemy”.
    People with whom we disagree, people we
    have trouble getting along with, people
    whom we consider to be difficult. Even
    then, the Torah teaches us, we must make
    a concerted effort to help them, to return
    their lost possessions. In the process,
    with HaShem’s help, we will hopefully
    become achim – brothers. Doing favors,
    showing kindness to one another, brings
    people closer together. Acheinu kol beis
    Yisroel. We are all brothers. When we are
    there for each other, we truly all become
    one.
    The Chofetz Chaim teaches in his sefer,
    Ahavas Chesed, if one truly wants to
    connect with another, do a favor, an act of
    chesed.
    The parsha opens with the words “Ki
    seitzei la’milchama al oyivecha, when
    you go out to war against your enemies.”
    The Torah portions read during Chodesh
    Elul are there to give us meaningful and
    timely messages as we approach Rosh
    HaShanah. “When you out to war….”
    Each of us has an inner enemy, the yetzer
    hara, that inner voice that tells us “It’s
    hard. I can’t. It’s not for me. I can’t be
    bothered. It’s not my problem, not my
    worry. Let someone else take care of it. I
    don’t have the time, the energy, the
    ability.” It’s a war against that niggling
    voice we all hear from time to time, a
    voice that we have to fight.
    HaShem gives us the opportunities. Like
    the jacket that was lying on the sidewalk,

    we just have to pick up on our messages.
    The Or HaChaim gives us an additional
    understanding of the mitzva of hashavas
    aveida. “Hosheiv teshiveim – you shall
    surely return them”. “Them”, says the Or
    HaChaim, can also be referring to our lost
    brothers and sisters. “V’im lo korov
    ochicha eilecha – When your brother is not
    near you”, meaning a fellow Jew who may
    be lost, distanced from HaShem, seeking
    purpose or mission, we are commanded
    “v’asafto el toch beisecha — “you shall
    gather them into your house”, invite them
    in, open the doors of both your home and
    your heart, and help them find HaShem.
    My mother, the Rebbetzin, would tell a
    story of a father who had twelve sons.
    Each one of the sons had “issues”, save
    one. Either they were ill, experienced life
    challenges, or just lost contact with their
    father. The one seemingly problem-free
    son would often come to visit his father,
    telling him not to worry about his brothers.
    He would say, “I’m here. Have nachas
    from me.”
    But the father had no peace, no rest, as
    long as any one of his children was in pain.
    Little does the one son saying “have nachas
    from me” comfort the father, who loves all
    of his children.
    It’s Chodesh Elul. HaShem is Avinu
    Shebashomayim, our Father in Heaven.
    It’s not enough to say to HaShem, “Look at
    me. I’m doing well. I’m keeping Torah and
    mitzvos”. HaShem cannot rest as long as
    even one child is wandering, is in pain, or
    distanced from Him.
    None of us is the “ideal” child. Each of us
    is lacking. Surely, we must begin by
    bringing ourselves “home” – closer to
    HaShem. But we must not ignore the many
    who are searching for spirituality and are
    unaware of the rich heritage of our people.
    Those who are in need of friendship,
    warmth and understanding. It is our
    responsibility to open our hearts, to bring
    them “home” to HaShem, to Torah and
    to mitzvos.