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    FLICK THE SWITCH

    This week’s parsha, Ki Seitzei, opens with
    the pasuk, “Ki Seitzei la’milchama al
    oy’vecha, When you go out to war against
    your enemies…” (Devarim 21:10). The
    Torah acknowledges that war happens, at
    times inevitable.
    I recently saw a clip from British author and
    journalist Douglas Murray, who tells of
    being asked by one of the Nova survivors,
    what would he have done if October 7
    happened in his country.
    Murray responded that it did happen in
    Europe, it happened in the West, albeit on a
    different scale. It happened in Paris,
    Toulouse, Mumbai, Manchester,
    Copenhagen and Orlando. Murray
    powerfully stated, “Too many mistake the
    victim for people who can’t restrain
    themselves from targeting Jews. They
    confuse those who fight terrorism, with
    those who dream it and bring up their
    children to love it from the cradle. It was
    Hamas who started the war, but the world
    has forgotten. They have been fooled by

    Hamas propaganda to imagining that Israel
    is the aggressor.”
    Ki seitzei la’milchama. However painful
    war is, at times we must take a stand for the
    security and safety of our nation. Murray
    spoke of the Jewish people, a nation to
    whom Europe is indebted. Not just for all
    the bloodshed upon its earth, but for what
    the Jewish people have contributed to
    civilization. “… For the richness of culture,
    learning, and faith that the Jews have
    brought to our civilization.”
    As we approach the one-year mark since the
    start of the war, Douglas Murray’s words
    need to be heard.
    While the parsha addresses the perils of
    physical war, the Ohr HaChaim HaKodosh,
    Rabbi Chaim ibn Attar, teaches that the
    pasuk also addresses a different battle. A
    battle each of us face every day in varying
    degrees. The battle against the yetzer hara,
    the evil inclination, the urge to get us off the
    path.
    The Ohr HaChaim notes that the Torah
    doesn’t state l’milchama, to war, but instead
    uses the word “la’milchama”, meaning “the

    war”. For the war is the well-known
    battle of inner forces.
    At times, it is a battle against the inner
    voice that says “I can’t”. A voice that
    comes to bother us time and time
    again. From I can’t stick to a healthy
    diet, I can’t keep up with an exercise
    program, or I can’t get into a good
    sleep routine. A voice that says I can’t
    commit to daily davening, to making
    time for Torah study, to keeping
    Shabbos properly. I can’t control my
    temper, I can’t deal with the kids, I
    can’t handle life. We tell ourselves,
    it’s not my problem, let someone else
    worry about it, I’m too tired, too busy,
    too old, too young, I’ve done mine.
    The yetzer hara is relentless. It doesn’t give
    up, but keeps on coming up with new
    excuses. Excuses that may make sense, but
    are excuses nonetheless.
    Waging war against that inner voice is a
    tough battle – but it is doable. The pasuk
    continues, “U’nesano HaShem E’lokecha
    b’yadecha, And HaShem will deliver (the
    enemy) into your hands”. HaShem doesn’t
    abandon us, we only have to take that first
    step and turn to Him.
    The Talmud teaches “Haba l’taheir
    mesayin oso, One who desires to purify
    and elevate himself will be given Divine
    assistance”.
    But how do we get started? How does one
    flick the switch from can’t to can? Here,
    too, we turn to the Talmud for sage advice.
    The Talmud suggests a strategy to combat
    the yetzer hara. Although “Yitzro shel
    adam misgaber olov b’chol yom, A man’s
    yetzer hara attempts to overpower him
    each and every day… moshcheihu l’beis
    hamedrash, drag him (the yetzer hara) to
    the bais medrash…” Join a Torah class.
    Study with a Torah partner. As the learning
    penetrates our hearts, and we are enveloped
    in a Torah environment, we become
    empowered to make the switch.
    The Midrash to Shir HaShirim teaches,
    that HaShem turns to Am Yisroel and
    says, “Pischu li pesach k’chudo shel
    machat, v’Eftach lachem pesach k’pischo
    shel ulam, Give me a small opening, like
    the eye of a needle, and I will extend it
    wide open.” One only has to take the
    initiative, to take the first step, and HaShem
    is there is help us.
    The parshiyos read during the month of
    Elul, give us a timely message. A message
    that helps prepare us for Rosh HaShana.
    Elul is a time to believe in yourself. To
    make the switch. To say I can. To battle

    with the yetzer hara and win.
    I think of the legacy my mother, Rebbetzin
    Esther Jungreis a”h, left behind. No matter
    where life took her, no matter how difficult
    the circumstances, she always said “I can”.

    From her days as young girl in Bergen-
    Belsen, she was on a mission. My zeide zt”l

    gave her a job – to smile. Perhaps, a little
    girl with a smile on her face, will bring hope
    to someone. It will brighten the life of a
    person who may feel lost, alone, struggling,
    not seeing a path forward in life.
    When my mother arrived as an immigrant,
    not knowing the language and not being
    familiar with the culture, once again she
    said “I can”. She began first grade at twelve
    years old, but learned quickly, and soon
    joined girls her own age.
    While the years ahead came with many
    blessings, my mother also had her share of
    hardship, yet always forged ahead. In her
    later years, even though she suffered from
    illness, my mother continued her writing,
    lecturing and teaching. In her last months,
    she even undertook to write a book. Can’t
    wasn’t part of her vocabulary. I never heard
    my mother say I’m too tired, weak or sick. I
    already did mine, taught classes, and
    authored books. It was always, what more
    can I do to serve HaShem and be there for
    His people.
    This is the lesson of Elul. HaShem is giving
    us a month to flick the switch. To go from I
    can’t to I can. To win the battle with our
    inner voice.
    The coming year, 5785, in the Hebrew
    language is ת-tuf, ש-shin, פ-pei, ה-hei.
    Perhaps it can be an acronym for ת-tehei
    ש-shenat פה-peh, let it be a year of peh,
    meaning mouth. A year of us using our
    power of speech, our sincere and heartfelt
    prayer to turn to HaShem and say, “I can”.
    Let’s take the first step, and in that merit,
    HaShem will surely do the rest.