03 Nov KASHRUS QUESTIONS OF THE WEEK WITH RABBI MOSHE ELEFANT
WHAT BRACHA DO YOU MAKE ON KUGEL?
There are different types of kugel, and the bracha depends on the
ingredients and how the kugel is prepared.
A carrot kugel that is more cake-like would
be a Borei Minei Mezonos.
The same applies to apple kugel. If it is
prepared like a cake, the bracha would be
Borei Minei Mezonos. However, if it consists
primarily of apples with other ingredients
mixed in, the bracha would be Borei Pri
Ha’etz.
Regarding potato kugel, Rav Belsky, zt”l,
held that the bracha is Borei Pri Ha’adamah.
The reason is that potato kugel is essentially
similar to mashed potatoes.
Generally, when a food is mashed or pureed
and loses its original form, its bracha can
change to Shehakol. For example, if peas or carrots are pureed until they are no
longer recognizable, the bracha would be Shehakol.
One might therefore think that mashed potatoes should also be Shehakol. However,
the Mishnah Berurah explains that mashed potatoes retain enough of their original
texture and identity to maintain their original bracha. Therefore, potato kugel, which
is essentially mashed potatoes with additional ingredients, retains the bracha of
Borei Pri Ha’adamah.
CAN DRINKING GLASSES BE
USED FOR BOTH DAIRY AND
MEAT? WHAT’S THE HALACHA?
Sephardim follow the opinion that glass does
not absorb; therefore, as long as it is clean,
unpainted, and contains no other materials,
glasses can be used for both dairy and meat.
Ashkenazim follow the opinion that glass can absorb, and should be designated for
milk or meat.
However, some poskim are lenient with drinking glasses because they are not used
with hot dairy or meat, and are not washed with dairy or meat. Since they remain
pareve, they may be used at either a dairy or meat meal, but you cannot put actual
milk or meat into the glass.
WHAT BRACHA DO YOU MAKE
ON CHOCOLATE?
Since cocoa beans grow on trees, poskim
discuss whether the bracha on chocolate
should be Ha’eitz.
However, the custom is to make a Shehakol,
since cocoa beans are too bitter to eat on
their own and must be processed and combined with other Shehakol ingredients,
such as sugar.