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    KI SEITZEI: BATTLING THE YETZER HARA

    We are now in
    Chodesh Elul,
    blowing the shofar
    and waging war
    against the yetzer
    hara. Like every war,
    strategies are required
    to help us win this
    great battle.
    Let’s begin by
    understanding that the
    nature of this war is
    unlike any other war.
    The goal of a war
    fought between countries is to conquer
    the enemy. When the opposing army is
    defeated, the war is over. But it isn’t so
    with the war against the yetzer hara. When
    we win one battle, we are confronted with
    yet another war. It is a never-ending fight.
    Chazal (Brachos 61.) call the yetzer hara “a
    fly” because, like a fly, after you chase it
    away, it returns.
    The beginning of this week’s parashah
    (21:10) states, Ki Seitzei L’Milchama, “If
    you go out to war against your enemies…”
    and the pasuk alludes to the war we wage
    against the yetzer hara. Take note that the

    pasuk doesn’t state, Ki Seitzei L’Nitzachon,
    “When you go out to win,” rather, the pasuk
    says when “you go out to war.” The Tiferes
    Shlomo explains that this is because even
    when we win a round, the war goes on.
    There is always another battle.
    We quote the Tiferes Shlomo (beginning of
    this week’s parashah):
    “There are righteous people who battle
    against their yetzer hara and win, and a few
    days later, the yetzer hara returns, and they
    must wage war with the yetzer hara once
    again! This confuses them, and they ask,
    ‘What is this all about? I already had this war
    with the yetzer hara and won!’ They think
    they were finished with the yetzer hara, but
    the yetzer hara returns. They wonder what
    will be with them. The Torah discusses this
    situation and explains, Ki Seitzei, the reason
    you came down to this world, L’Milchama
    is for war. This is your life’s mission. For
    this, you were created.” You cannot win the
    war once and for all and be at peace with the
    yetzer hara because then life wouldn’t have
    a purpose. There are always new battles to
    be fought.
    Although we try our best to win all wars, the
    nature of the world is to lose sometimes. You

    win some, and you lose some. It is unrealistic
    to expect to be victorious every time.
    The Ruzhiner Rebbe zt’l said, “A potch for
    a potch, the main thing is that you give the
    final potch.” Sometimes, the yetzer hara
    wins a battle, and sometimes, you win. The
    main thing is that you should win in the end.
    Reb Yitzchok Hutner zt’l writes in a
    letter, “When we discuss the greatness of
    tzaddikim, we have a bad habit to begin at
    the end [of their lives], focusing on the great
    levels the tzaddikim achieved. We skip the
    many years they struggled with their yetzer
    hara, and we think they were born tzaddikim.
    [For example], everyone praises the Chofetz
    Chaim’s shemiras halashon, but who speaks
    about his struggles and ups and downs he
    encountered until he reached this level?
    Leaving out the early chapters of their lives
    creates a problem because when a bachur has
    a strong desire to grow in avodas Hashem
    and is confronted with a challenge or a
    downfall, he thinks he will never reach the
    level of the tzaddikim he wishes to emulate.
    He thinks that if he faces challenges, he has
    no hope. But that is ridiculous. Know, my
    friend, you will fall time and again, and there
    will be battles that you will lose. But in the
    end, you will emerge victorious and wear the

    crown of success on your head. The wisest of
    all men said ‘A tzaddik falls seven times and
    rises.’ The wise understand that the tzaddik
    rises because he fell seven times [and he kept
    lifting himself again]. I beg you, don’t think
    of tzaddikim as people who are at peace with
    their yetzer tov. Rather, when the yetzer hara
    is burning inside you, and you’re struggling
    to overcome it, those moments are when you
    are most similar to the gedolim, even more
    than when you are at peace with the yetzer
    hara.”