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    KI SEITZEI: JUST BECAUSE THEY “WEREN’T NICE”

    Ammon and Moav:
    What Was So Bad
    About Not Giving Us
    Bread and Water?
    The verse in Parshas
    Ki Seitzei reads,
    “Neither an Ammonite nor a Moavite
    shall enter the Congregation of the L-rd;
    even to the tenth generation they shall
    not come into the Congregation of the
    L-rd, forever.” [Devorim 23:4] The law
    is that we are not allowed to accept
    (male) converts from the nation of
    Ammon or Moav. Even though they are
    our cousins (the descendants of Lot, the
    nephew of Avram), nevertheless they
    are never accepted as converts to

    Judaism. [Since the Assyrian kings co-
    mingled the nations at the end of the

    First Temple period, there are no longer
    identifiable members of these nations
    today.]
    The Torah explains the reason for this
    severe restriction upon these nations:
    “This is because they did not greet you

    with bread and water when you were on
    the way out of Egypt, and also because
    they hired Bilaam son of Beor from
    Pessor in Aram Naharaim to curse you.”
    [23:5].
    It sounds as if they are forever restricted
    from entering the Jewish nation, simply
    because “they weren’t nice”. What was
    their great shortcoming? We were
    cousins passing through – a mere
    2,000,000 people – and we wanted bread
    and water; but they refused to come out
    and sell us the supplies we requested.
    For this injustice they are eternally
    excluded from our people.
    Relative to other things that happened
    to the Jewish people over the millennia
    at the hands of the Gentile world, this
    does not appear to be such a terrible
    crime. It does not even rank! There have
    been inquisitions, expulsions, torture,
    pogroms – we know our history all too
    well. Why is the Torah being so strict
    with the Ammonites and Moavites,
    simply because they were not nice

    enough to bring bread and water to us?
    Perhaps we should be grateful that they
    did not kill us! Relatively speaking,
    failing to offer us bread and water does
    not seem so bad.
    Furthermore, what is the relationship
    of this first complaint to the fact that
    “they hired against us Bilaam son of
    Beor…”? Is this a two-count indictment
    against Ammon and Moav? Maybe the
    first count was not bad enough to deserve
    the punishment that they were being
    given? Many commentaries discuss
    these points.
    I saw a beautiful interpretation from
    Rav Nisan Alpert, z”l. Ammon and
    Moav are not being held accountable for
    failing to be “nice guys”. We do not
    demand or expect that. We reject
    Ammon and Moav because their hatred
    for the Jewish people was so profound
    and pervasive, that it did not allow them
    to act even in their own best interest.
    The Jewish nation had just left Egypt.
    “Nations heard and they shuddered;
    Terror gripped those who dwell in
    Phillistia…” [Shemos 15:14]. The
    whole world was trembling from this
    hoard of people on the march.
    Everyone feared: “Wait until they get
    here. What is going to happen to us?!”
    What would be the politically
    expedient action for Ammon and
    Moav to take? We did not ask them
    for righteousness, but they should
    have at least acted in their own best
    national interest. Clearly, it would
    have been in their best interest to be
    nice – not for ‘nice-ness’ sake; but to
    be diplomatic and politically astute.
    They could have even made some
    money on the deal. They could have
    come out, offered peace, sold bread
    and water, and done a favor for
    themselves in the process.
    Antagonizing Israel was clearly
    contrary to their own interests.
    Why did Ammon and Moav reject
    the “smart” approach? Because their
    hatred for the Jewish people was so
    strong that they cut off their collective
    noses to spite their collective faces!
    That is why they are so detestable to
    us and that is why they are excluded
    from entry into our people.
    Perhaps one could make the

    argument that the reason they were not
    “nice” to us was because they were
    principled people. They did not want to
    be “two- faced”. Perhaps they were too
    honest and straight to put their arms
    around us and sell us bread and water on
    the one hand, and then turn around and
    whisper under their breath “we hate
    those Jews!”
    To clarify that they were far from being
    principled, the Torah concludes with the
    second point “and they hired against you
    Bilaam son of Beor…” There is a history
    to this event. Ammon and Moav were
    defeated at the hands of Sichon. Who
    did Sichon employ to destroy Ammon
    and Moav? None other than old Bilaam
    himself! Bilaam had a resume to his
    credit. When Sichon needed Bilaam,
    Sichon hired him to do to Ammon and
    Moav what Ammon and Moav were
    now trying to do to Israel. So even

    though Bilaam should be the arch-
    enemy of these two nations, when he

    was needed to curse the Jews, they were
    prepared to make friends with the devil
    to accomplish that goal. They were now
    prepared to let bygones by bygones and
    put Bilaam on a retainer for the purpose
    of cursing the Jews. They flatter him,
    they honor him, and they wine and dine
    him. Clearly we are not dealing with
    principled nations!
    Even though Ammon and Moav had no
    principles, even though they were
    prepared to make “deals with the devil,”
    nonetheless, when it came to the Jews,
    their hatred was so profound that any
    civility was impossible. They even
    turned away from financial dealings that
    would have been to their own benefit.
    That is why we can never accept these
    nations. They have a national character
    flaw that could never be accepted into
    the Jewish nation.