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    KI TESEH: SENDING OUR CHILDREN TO THE STARS

    Parashat Ki-Tetzeh
    presents the law
    regarding a Ben Sorer
    U’Moreh– “wayward

    child.” This is a 13-year-
    old boy who not only

    disobeys his parents, but goes far beyond that
    – stealing their money to buy meat and wine
    to indulge in. The Torah writes that the parents
    should bring this child to the court, and he
    should be put to death.
    The consensus view among the Rabbis of the
    Talmud is that there has never been a
    youngster who met the criteria of a Ben Sorer
    U’Moreh, and there never will be. This is not
    a halacha that will ever be practically
    observed. But the Torah issued this command
    for the purpose of “so that we learn and apply
    the lessons that are relevant to our lives, and
    we will then be worthy of reward.” Let us
    examine one of the critical lessons about
    education that we learn from the law of the
    Ben Sorer U’Moreh.
    The Gemara (Sanhedrin 72a) explains that the
    Torah commanded putting this child to death
    because it knows what this child would
    otherwise become. After he steals all his
    parents’ money, he will be so desperate to
    continue his endless indulgence in meat and
    wine that he will go out to the roads and attack

    people, killing them and taking their money.
    The Torah determined that it is preferable for
    this child to be put to death rather than allow
    him to grow to become a violent criminal.
    The commentators raise the question of how
    to reconcile the Gemara’s comment with the
    famous teaching that a person is judged based
    on his current condition, irrespective of what
    he might become in the future. This is inferred
    from the story of Yishmael, whose sincere
    prayers were heeded when he was dying of
    thirst, and whom Hashem thus saved even
    though his descendants would inflict great
    harm on the Jewish Nation. How, then, can
    the Ben Sorer U’Moreh be punished because
    of what he is going to be? What happened to
    the rule that all people are judged strictly
    based on the present?
    The Rabbis of the Mussar movement answer
    that there is an obvious difference between
    Yishmael and the case of the Ben Sorer
    U’Moreh. When Yishmael prayed, he was
    sincere, genuine and pure. His state at that
    moment had no connection to the cruel,
    barbaric crimes that his descendants would
    commit generations later. The Ben Sorer
    U’Moreh, however, is on a downward spiral,
    he is clearly heading in the direction of violent
    crime, and so he needs to be stopped.
    I taught in high school for many years, and,

    sadly, I saw so many instances where a child
    was on the wrong trajectory, when all the
    signs were there, but by the time the parents
    noticed, it was too late. So often, when a great
    kid from a great family learning in a great
    school grows up and disappoints, the seeds
    were visible already earlier, much earlier, but
    nothing was done about it. It’s not that the
    parents were bad parents. They were loving,
    caring, hard-working, devoted parents who
    raised a beautiful, happy family – but they
    didn’t notice the early warning signs that the
    child was headed in the wrong direction.
    Parents are busy – busy with other children,
    busy with earning a living, busy with their
    friends and extended family, busy with
    communal events, and so on. These are all
    wonderful things. But the highest priority
    must always be our children. We need to be
    focused, attentive, attuned, and involved. We
    cannot leave the child’s education solely to
    the school.
    In two weeks, we will read a pasuk in Parashat
    Nitzavim in which Moshe tells the people
    never to think that they need to “rise to the
    heavens” to observe the Torah. He says that
    they should never say, Mi Yaaleh Lanu
    Hashamaima – “Who will bring us up to the
    heavens?” (Devarim 30:12). Rav Yerucham
    Olshin, head of the Lakewood Yeshiva,

    pointed out that the first letters of these words
    spell the word Milah (circumcision). Moshe
    here is alluding to us that from the time of an
    infant’s first mitzvah – the berit – the parents
    have the responsibility to bring him to the
    heavens, to help him soar. The parents’ job
    isn’t to just send their kid to school. They
    need to believe in their children’s potential for
    greatness, in their ability to reach the stars,
    and help them get there.
    I mentioned earlier that I’ve seen many
    instances of problems that arose when it was
    too late. But I’ve also seen so many opposite
    examples – where a student who struggled in
    school ended up reaching the stars, achieving
    great things. With the parents’ involvement,
    support and encouragement, all children can
    succeed.
    It is within our power as parents to recognize
    the signs, to nurture, and to believe. When we
    do, we give our children the chance to soar
    higher than we ever dreamed.