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    LEARNING TORAH ON TISHAH B’AV

    In this issue we will
    discuss the halachos
    nine days. During
    the nine days we
    are not allowed
    to do many more
    actions than those that
    are customarily not
    done from Shivah Asar
    B’Tammuz through
    during the time before
    Rosh Chodesh Av. Issues such as painting,
    buying clothing, showering, swimming,
    cutting nails, eating meat, washing clothing
    many other halachos will be discussed in this
    issue. (Please note: Hhaircuts, Wweddings,
    Mmusic and reciting a Shehecheiyanu apply
    complete three- week period, and we will not
    be discussing them in this issue.)
    The Source
    The Gemara mentions that one is not allowed
    to learn Torah, Nevi’im, Kesuvim, Mishnah,
    and Aggadah. This is recorded in halachah as
    well.
    Reason
    There are two reasons given for this
    restriction. One reason is that Torah gladdens
    the heart, as the pasuk sayd Pikudei Hashem

    misamchei lev.” The Maharsha says that
    this is why children may not learn Torah.
    However, the reason for adults associated
    with Tishah B’Av takes one’s mind off the
    aveilus Aruch Hashulchan explains this as
    follows: When learning Torah, one has joy,
    and also the discomfort in trying to figure out
    what the Torah is saying. The main learning
    of Torah is joy, even if there is a little pain.
    The discomfort of learning the sad things
    allowed on Tishah that B’Av (see below),
    outweighs apply to the the joy, so one is
    allowed to learn these topics on Tishah B’Av.
    Permitted
    One is allowed to read kinos, Iyov, and the
    bad things expressed in Yirmiyah. One is
    permitted to learn Midrash Eichah and the
    chapter of elu migalchim in Moed Kattan
    which discusses aveilus. One may learn
    the story of the second Beis Hamikdash, as
    well as the story of the and destruction found
    in the end of Yerushalmi on Ta’anis, and
    the accounts of the destruction of the Beis
    Hamikdash such as that of Josephus. Anything
    to the which is said in the normal course of
    davening may be said on Tishah B’Av as well.
    Included in this is korbanos (Parshas Tamid),
    Eizehu Mekoman, and Rabbi Yishmael. A

    ba’al korei can look over the leining before
    he Gemara, Midrash, Halachos, leins it on
    Tishah B’Av. Krias Shema and birchos Krias
    Shema are also permitted. Stories of righteous
    people may be read. One is allowed to study
    the kinos recited on Tishah B’Av. Even when
    pasuk says, Pikudei learning permitted topics,
    if there are pesukim of consolation one needs
    to skip them. Mussar sefarim may be studied
    on Tishah B’Av in is that learning topics not
    order to arouse the heart to do teshuvah and
    improve oneself. Based on this, tens of and
    focus of the day. The thousands of people
    all over the world watch the Chofetz Chaim
    Heritage Foundation video and other such
    videos on Tishah B’Av.Even while learning
    the permitted topics, it should not be done in
    depth. The custom is to permit learning the
    topics which are allowed on Tishah B’Av
    even with a chavrusa, or through public
    lectures, classes etc.
    Other Non-Permitted
    Learning Tehillim should not be recited
    unless one is doing so for a sick person and
    recites Tehillim every day. A dayan should
    not monetary issues if it can wait until after
    Tishah B’Av.
    Children
    There is a discussion if children B’Av.
    Although the children may not feel the
    joy of learning Torah, it is still forbidden
    to teach children (even permitted topics),
    because of the joy of the teacher in teaching
    Torah. Others allow an adult to teach the
    permitted topics. Some twelve who does
    not derive joy from learning may study any
    Torah topic. twelve and above may not learn
    non-permitted topics by themselves since it
    brings joy.
    Thinking
    There are some who maintain learning if the
    topic is not on the permitted list. Although
    thinking is not considered like talking, one
    feels joy while thinking in learning.
    Writing – Typing
    According to some poskim one is not
    allowed to write down Torah on Tishah
    B’Av from non-permitted topics. Writing
    permitted topics is not an issue.
    Obligation to Learn or No Obligation
    There is a discussion in the poskim if one
    has an obligation to learn the permitted
    topics on Tishah B’Av, or perhaps there is
    no obligation to learn even the permitted
    topics since all other areas of Torah are not
    pasken a question regarding allowed. Some
    maintain that once one read Krias Shema in
    the morning, there is no obligation to learn
    the permitted topics. However, can learn
    Torah on Tishah most other poskim disagree
    with this. Obviously, even according to the

    ones who hold there is no obligation to learn,
    if one does learn the permitted topics he gets
    reward like learning Torah.
    Erev Tishah B’Av The opinion of some is
    that maintain that a child under after chatzos
    (midday) on Erev Tishah B’Av one should
    only learn the topics which are Children
    age permitted. In general, refraining from
    learning after chatzos on Erev Tishah B’Av
    is only a chumra.
    Tishah B’Av That Falls on Shabbos
    that one may not think in In addition, if Tishah
    B’Av falls out on Shabbos and is pushed off
    until Sunday, Pirkei Avos is not recited. The
    reason for this restriction is that when one
    learns he will think about it afterwards on
    Tishah B’Av itself. Others question how it is
    possible to forbid Torah on Erev Tishah B’Av
    if we eat during this time. We can eat meat
    on Shabbos when Tishah B’Av is pushed off,
    so why is learning more stringent? Therefore,
    they permit learning on Shabbos after chatzos
    when Tishah B’Av falls out on Shabbos.