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    LEARNING TORAH ON TISHAH B’AV

    In this issue we will
    discuss the halachos
    nine days. During
    the nine days we
    are not allowed
    to do many more
    actions than those that
    are customarily not
    done from Shivah Asar
    B’Tammuz through
    during the time before
    Rosh Chodesh Av. Issues such as painting,
    buying clothing, showering, swimming,
    cutting nails, eating meat, washing clothing
    many other halachos will be discussed in this
    issue. (Please note: Hhaircuts, Wweddings,
    Mmusic and reciting a Shehecheiyanu
    apply complete three- week period, and we
    will not be discussing them in this issue.)
    The Source
    The Gemara mentions that one is not
    allowed to learn Torah, Nevi’im, Kesuvim,
    Mishnah, and Aggadah. This is recorded in
    halachah as well.
    Reason
    There are two reasons given for this
    restriction. One reason is that Torah gladdens

    the heart, as the pasuk sayd Pikudei Hashem
    misamchei lev.” The Maharsha says that
    this is why children may not learn Torah.
    However, the reason for adults associated
    with Tishah B’Av takes one’s mind off the
    aveilus Aruch Hashulchan explains this as
    follows: When learning Torah, one has joy,
    and also the discomfort in trying to figure
    out what the Torah is saying. The main
    learning of Torah is joy, even if there is a
    little pain.
    The discomfort of learning the sad things
    allowed on Tishah that B’Av (see below),
    outweighs apply to the the joy, so one is
    allowed to learn these topics on Tishah
    B’Av.
    Permitted
    One is allowed to read kinos, Iyov, and the
    bad things expressed in Yirmiyah. One is
    permitted to learn Midrash Eichah and the
    chapter of elu migalchim in Moed Kattan
    which discusses aveilus. One may learn
    the story of the second Beis Hamikdash,
    as well as the story of the and destruction
    found in the end of Yerushalmi on Ta’anis,
    and the accounts of the destruction of the
    Beis Hamikdash such as that of Josephus.
    Anything to the which is said in the normal

    course of davening may be said on Tishah
    B’Av as well. Included in this is korbanos
    (Parshas Tamid), Eizehu Mekoman, and
    Rabbi Yishmael. A ba’al korei can look
    over the leining before he Gemara, Midrash,
    Halachos, leins it on Tishah B’Av. Krias
    Shema and birchos Krias Shema are also
    permitted. Stories of righteous people may
    be read. One is allowed to study the kinos
    recited on Tishah B’Av. Even when pasuk
    says, Pikudei learning permitted topics, if
    there are pesukim of consolation one needs
    to skip them. Mussar sefarim may be studied
    on Tishah B’Av in is that learning topics not
    order to arouse the heart to do teshuvah and
    improve oneself. Based on this, tens of and
    focus of the day. The thousands of people
    all over the world watch the Chofetz Chaim
    Heritage Foundation video and other such
    videos on Tishah B’Av.Even while learning
    the permitted topics, it should not be done
    in depth. The custom is to permit learning
    the topics which are allowed on Tishah
    B’Av even with a chavrusa, or through
    public lectures, classes etc.
    Other Non-Permitted
    Learning Tehillim should not be recited
    unless one is doing so for a sick person and
    recites Tehillim every day. A dayan should
    not monetary issues if it can wait until
    after Tishah B’Av.
    Children
    There is a discussion if children B’Av.
    Although the children may not feel the
    joy of learning Torah, it is still forbidden
    to teach children (even permitted topics),
    because of the joy of the teacher in
    teaching Torah. Others allow an adult to
    teach the permitted topics. Some twelve
    who does not derive joy from learning
    may study any Torah topic. twelve and
    above may not learn non-permitted topics
    by themselves since it brings joy.
    Thinking
    There are some who maintain learning
    if the topic is not on the permitted list.
    Although thinking is not considered like
    talking, one feels joy while thinking in
    learning.
    Writing – Typing
    According to some poskim one is not
    allowed to write down Torah on Tishah
    B’Av from non-permitted topics. Writing
    permitted topics is not an issue.
    Obligation to Learn or No Obligation
    There is a discussion in the poskim if one
    has an obligation to learn the permitted
    topics on Tishah B’Av, or perhaps there is
    no obligation to learn even the permitted
    topics since all other areas of Torah are not

    pasken a question regarding allowed. Some
    maintain that once one read Krias Shema in
    the morning, there is no obligation to learn
    the permitted topics. However, can learn
    Torah on Tishah most other poskim disagree
    with this. Obviously, even according to
    the ones who hold there is no obligation to
    learn, if one does learn the permitted topics
    he gets reward like learning Torah.
    Erev Tishah B’Av The opinion of some is
    that maintain that a child under after chatzos
    (midday) on Erev Tishah B’Av one should
    only learn the topics which are Children
    age permitted. In general, refraining from
    learning after chatzos on Erev Tishah B’Av
    is only a chumra.
    Tishah B’Av That Falls on Shabbos
    that one may not think in In addition, if
    Tishah B’Av falls out on Shabbos and is
    pushed off until Sunday, Pirkei Avos is
    not recited. The reason for this restriction
    is that when one learns he will think about
    it afterwards on Tishah B’Av itself. Others
    question how it is possible to forbid Torah
    on Erev Tishah B’Av if we eat during this
    time. We can eat meat on Shabbos when
    Tishah B’Av is pushed off, so why is
    learning more stringent? Therefore, they
    permit learning on Shabbos after chatzos
    when Tishah B’Av falls out on Shabbos.