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    LIVING A LIFE OF OPEN HANDS

    The Torah in

    Parashat Re’eh

    discusses the

    importance of

    charity, commanding

    us to lend assistance to the poor: לא

    תאמץ†את†לבבך≠†ולא†תקפוץ†את≠†ידך†מאחיך

    האביון≠Ɔכי†פתח†תפתח≠†את†ידך†לו†ÆÆƆDo†not

    harden your heart and do not shut your

    hand†from†your†brother¨†the†pauperÆ

    Rather, you shall open your hand to

    him… A famous pasuk in Mishleh

    teaches וצדקה†תציל†ממות†– “and charity

    saves†from†deathÆ”†This†pasuk†has

    been understood in a number of

    different†waysƆOne†is†that†charity†can

    save†the†recipient†from†deathƆPoverty

    can sometimes be a death sentence,

    either literally or figuratively, in the

    sense of completely ruining a person’s

    life and denying him any chance of

    happinessƆSo†by†giving†charity¨†we

    save†the†recipient’s†lifeƆThis†pasuk

    has also been explained as referring to

    the reward for charity – that even if has

    been decreed that a person should die,

    he†can†save†his†life†by†giving†charityÆ

    But there is also another way to

    understand†this†pasukƆThe†Midrash

    observes that when a baby is born, his

    fists†are†clenched†shutƆThe†exact

    opposite happens when somebody

    passes on – at the moment of death, a

    person’s†hands†are†wide†openƆThis

    means that we come into this world

    with a natural selfish instinct – to look

    out only for ourselves, for our own

    interests, to grab, and to keep

    everything for ourselves without

    sharingƆBut†by†the†time†a†person

    leaves this world, it is expected that his

    hands open, that he becomes sensitive

    to†the†needs†of†othersƆA†huge†part†of

    the process of maturing is learning to

    open our hands, to share, to look out

    for other people and not only for

    ourselvesƆThe†Midrash†here†is

    teaching†us†that†the†GOAL†OF†LIFE†is

    to open our hands – to transform

    ourselves from takers to givers, to

    overcome our selfish instinct and be

    sensitive, compassionate and

    generousƆThis†is†the†essence†of†the

    mitzvah of tzedakah, which is why the

    Torah formulates this mitzvah as an

    obligation to open our hands: כי†פתח

    תפתח†את†ידך†לו†Æ†In†the†Book†of†Shemuel

    I†we†read†the†story†of†Naval¨†a†wealthy

    man†to†whom†David†sent†his†men†to

    ask for food and provisions while they

    were†are†in†the†runƆNaval†rudely

    rejected†their†requestƆSoon†thereafter¨

    G≠d†killed†himƆThis†was†a†man†who

    lived with his fists tightly clenched,

    keeping everything he was given for

    himself, and refusing to share it with

    anybodyƆHe†did†not†deserve†to†live

    another†dayƆHis†name†was†נבל†, which

    means†“repugnantÆ”†Living†with

    clenched†fists†is†disgracefulƆIt†is†a

    betrayal†of†the†very†purpose†of†lifeÆ

    This might be the meaning of צדקה

    תציל†ממות†Æ†Charity†“saves†from†the

    death”†in†the†sense†that†it†is†the†essence

    of†lifeƆWhen†we†give†charity¨†we

    fulfill one of our primary purposes in

    life – to open our hands, to become

    generousƆAnd†so†tzedakah†is

    described†as†saving†us†from†deathÆ

    May we all live our lives with open

    hands, generously and selflessly

    giving of ourselves for the benefit of

    othersÆ