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    MATTOS-MASEI: DON’T DEAL WITH PROBLEMS; AVOID THEM ALTOGETHER

    There is a parable
    about a bridge that
    lacked a railing. Many people fell off,
    resulting in broken arms and legs. A
    solution was desperately needed. One
    ‘wise’ person suggested, “Let’s build a
    hospital under the bridge so those hurt
    will receive immediate treatment.”
    A wiser person said there is a better
    solution: erect a railing on the bridge.
    That way, people won’t fall off and will
    not need medical assistance.
    How much better it is when the problems
    are avoided from the onset.
    On this note, we share another parable:
    Residents of a small village decided
    that it was time to replace their elderly
    wagon driver. The driver had served
    the community for many years, but he
    couldn’t keep up with the townspeople’s
    needs. They told him it was time for him
    to retire, and they would hire a younger
    wagon driver to take his place.
    The older wagon driver replied, “I will

    test your candidate. If I find him to be
    wise and clever and capable for the
    position, I will abandon my post to him.
    However, if I find him incompetent, I
    refuse to give up my post.”
    The people agreed
    to the condition and
    brought the young
    wagon driver to
    the veteran wagon
    driver to be tested.
    The elderly wagon
    driver asked the
    young man, “What
    will you do if your
    wagon gets stuck
    in the mud and you
    can’t get it out?”
    “I will tell
    everyone to get off the wagon. That will
    make the wagon lighter, and the horses
    will be able to pull out of the mud.”
    “Good answer, but what will you do if
    that doesn’t work?”
    “I will have people push the wagon from

    behind. Together, they should be able to
    get the wagon out of the mud.”
    “But what will you do if that doesn’t
    work either?”

    The young
    wagon driver
    admitted that
    he didn’t know
    the answer. The
    elderly wagon
    driver said,
    “If you don’t
    know, then you
    aren’t worthy
    to be the town’s
    wagon driver.
    I remain the
    town’s official
    wagon driver.”
    “I accept your verdict,” the young man
    said. “But please tell me so I will know
    in the future. What does a professional
    wagon driver do when the wagon is
    caught in the mud and there seems to be
    no way to get it out?”
    The veteran driver replied, “A
    professional wagon driver doesn’t
    run his horse into the mud in the first
    place.”
    The lesson is that when one finds
    himself in a quagmire, there are ways
    and solutions to fix the problem, but
    how much better it would be if this
    situation was completely avoided.
    How and where can we use this
    counsel?
    One place is related to chinuch. Reb
    Michoel Ber Weissmandl, zt’l told the
    following parable:
    People wanted to transfer merchandise
    over a border without needing to pay
    taxes, and they came up with the
    following idea: It was permitted to
    bring a coffin over the border if people
    wanted to be buried in the other
    country. So, they began to make mock
    funerals. They placed contraband in
    the coffin, walked with the coffin as
    if it were a levayah, and, using this
    method, smuggled the merchandise
    into the neighboring country.
    This worked very well for a while, but
    on one occasion, the border police told
    them to open the coffin. The guilty
    people cried and pleaded with the
    police to free them and forgive them.
    The police replied, “If you had cried
    before, you wouldn’t need to cry

    now.” The police
    explained that when
    they saw that no
    one was crying at
    the funeral, they
    suspected that
    something was off.
    The police said,
    “Had you cried at
    the funeral, you
    wouldn’t need to cry now. But since you
    didn’t cry before, you are forced to cry
    now.”
    Reb Michoel Ber Weissmandl explained
    that when it comes to chinuch habanim,
    it is advisable to daven with tears before
    problems occur. When there are tears
    first, this helps that tears shouldn’t need
    to be shed afterwards.
    The lesson also applies to the care we
    should have to educate children, and to
    raise them with good chinuch. It takes
    time, effort, and money to be mechanech
    children, but it is better when these
    efforts are done before there are troubles,
    r’l.
    Another example to consider is health. It
    is easier to maintain good health than to
    cure an illness. Being cautious initially is
    wiser than fixing problems that can arise
    afterwards, chalilah.
    This, too, applies to tefillah. The Gemara
    (Shabbos 32.) says, “A person should
    always daven that he doesn’t become
    ill.” The Gemara explains that one
    doesn’t need special merits to remain
    healthy. But once he becomes ill, he
    needs greater merits to become well. So,
    one is advised to daven beforehand so
    that he shouldn’t become sick.
    Another area to consider is machlokes,
    disputes, r’l. It is better to be cautious in
    the beginning and avoid machlokes than
    fix the problem afterwards. Although
    a machlokes can be amended – you
    can make up and forget the past – but
    often the scars of the dispute remain.
    How much better it is when people are
    cautious from the onset.
    Yet, another example of our conversation
    is teshuvah. Hashem accepts those who
    return to Him. It is possible to fix the
    past; however, fortunate are those who
    never sinned!
    Our topic is also related to technology.
    There are people who have fallen into
    the pitfalls of technology. They cry, they
    mope, and they try to change. It is much
    better to be cautious beforehand.