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    MATTOS-MASSEI: THE THREE WEEKS

    Chazal (Eichah
    Rabba 4:14)
    say that the
    Churban was very
    beneficial for Klal
    Yisrael because
    “Hashem poured
    out his anger on
    wood and stone,”
    and not on His
    holy nation,
    chalilah. This is
    related to our discussion above.
    With belief in hashgachah pratis,
    we understand that everything is for
    the good. Even the terrible Churban
    was good for Bnei Yisrael, as it
    granted them existence, until today.
    The Arizal teaches that the months
    of Tamuz and Av correspond to the
    eyes. The Imrei Noam zt’l writes
    that this is to tell us that Hashem
    is always watching over us. His
    hashgachah never leaves us, not

    even in Tamuz and Av, at the time of
    the Churban, r’l.
    Rebbe Yitzchak of Neshchiz zy’a
    (Toldos Yitzchak) teaches, “Each
    year, during the days of the Three
    Weeks (Bein HaMetzarim), a very
    high level of chesed is revealed,
    for it is known that it was all for
    the good of Bnei Yisrael. Hashem
    poured out His wrath on wood and
    stone, and He didn’t destroy Bnei
    Yisrael, chas ve’shalom. Immense
    love was aroused upon them,
    emanating from the uppermost,
    high worlds. Therefore, every year,
    once again, when these days arrive,
    this immense love is aroused and
    Hashem’s love and compassion
    come to us and all of Bnei Yisrael.”
    The Midrash (Bamidbar Rabba
    23:1) states, “Hakadosh Baruch Hu
    tells them, all the forty years that
    you were in the desert, I protected

    you, and you never had to run and
    escape. I had your enemies fall
    before you… There were many
    snakes and scorpions in the desert,
    as it states (Devarim 8:15) ‘snakes,
    vipers and scorpions’, but I didn’t
    allow them to harm you. Therefore,
    Hakadosh Baruch Hu said to Moshe,
    ‘Write down their travels, where
    Yisrael traveled in the desert, so
    they will know about the miracles I
    performed for them in the desert.”
    The Ruzhiner zt’l said that his father,
    Reb Shalom Shachna of Prohibitsh
    zy’a, said that from the three
    weeks, he knows how the yomim
    noraim will be. And I say that the
    Three Weeks are like the diamonds
    that grow under the mountains
    of darkness. Although there is
    darkness, they shine brightly. When
    Moshiach comes, and the moon will
    shine as brightly as the sun shines,
    the Three Weeks will be yomim

    tovim. This is because the Three
    Weeks correspond to the Shalosh
    Regalim. Hashem yisbarach knows
    that when I was young and I had
    strength, each day of the Three
    Weeks, I felt a new light. Chazal
    (Brachos 60b) say that everything
    Hashem does is for the good, and
    their intention was regarding the
    Three Weeks. These are days of
    yeridah for Yisrael, but it is all for
    the good.”