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    MATTOT/MASEH: HASHEM PUTS US WHERE WE NEED TO BE

    The first section of Parashat
    Maseh lists all the different
    places where Beneh Yisrael
    encamped during the forty
    years they spent in the
    desert, from the time they left
    Egypt through their last
    station before crossing into the Land of
    Israel.
    The first pasuk of the parashah introduces
    this section as follows.
    Eileh Maseh Beneh Yisrael Asher Yatzu
    M’Eretz Mitzrayim…B’yad Moshe
    V’Aharon.
    These are the journeys of Beneh Yisrael,
    who left the land of Egypt…by the hand of
    Moshe and Aharon.
    We must ask why the pasuk emphasizes
    that the people were brought out of Egypt
    by Moshe and Aharon – literally, “by the
    hand of Moshe and Aharon.” Why does
    this need to be said? How is this
    significant?
    The Ketav Sofer explains that to the
    people, it appeared that they left Egypt
    B’yad Moshe V’Aharon, because of Moshe
    and Aharon. They thought that it was their

    leadership that brought them out of slavery
    and into the wilderness. Therefore, the next
    pasuk says: Moshe recorded the nation’s
    journeys “in accordance with Hashem.”
    Moshe taught the people that every journey
    they took, every place where they
    encamped, everywhere they traveled – was
    all arranged by Hashem. It was He who
    brought them out of Egypt, and it was He
    who led them to every station they passed
    through on the way to Eretz Yisrael.
    The same is true of our journey through
    life. Sometimes this journey seems random,
    and sometimes it is difficult. But we need
    to have emunah and trust that Hashem
    brings us precisely to where we need to be
    at all times. Whatever situation we find
    ourselves in is the situation Hashem
    intentionally brought us to for a specific
    purpose.
    I was once talking to a community member
    about an organization I’m involved with,
    asking for his assistance. I apologized to
    him for taking his time.
    “Don’t be sorry,” this fellow said. “Your
    organization does amazing work, and it is a
    privilege for me to be part of it. Thank you
    for including me.”

    This man understood that when somebody
    asks us for help, when we are invited to a
    fundraiser, or when we are given an
    opportunity to contribute to a meaningful
    cause, it is Hashem – not the person in
    need, not the Rabbi who leads the
    organization, and not the person running
    the event – who is asking for assistance.
    Hashem is taking us to that situation so that
    we can make an impact, because we have
    an important goal to achieve.
    Somebody once told me the story of a
    certain person in Israel who missed his bus
    by just a couple of seconds. He was terribly
    upset. He had to call a taxicab, and then
    wait for the taxi to come, and pay a lot of
    money. He was visibly frustrated.
    A person who was there asked him, “Tell
    me, if that bus which you were supposed to
    be on gets blown up, would you be upset
    about missing it?”
    “Of course not,” the man said. “I would be
    very grateful to Hashem for saving my
    life.”
    “Well,” the other fellow replied, “why do
    all these people have to be killed just for
    you to feel happy?!”

    This is not just a funny line; it’s truth. If we
    live with emunah, then we realize that
    Hashem puts us where we need to be, even
    if the bus doesn’t blow up…
    Whatever is happening, wherever we find
    ourselves, whatever situation arises, we
    must realize that Hashem brought us there
    for a purpose. Even when it seems that our
    journey unfolds B’yad Moshe V’Aharon,
    as a result of things done by other people,
    in truth, everything occurs in accordance
    with Hashem. Rather than complain and
    feel frustrated and embittered, we should
    embrace every circumstance we face,
    recognizing that it presents us with an
    important mission that Hashem wants us –
    and only us – to complete.