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    MEETING WITH BEN-GVIR

    There are few more
    polarizing people in
    the Jewish world today
    than Itamar Ben-Gvir.
    The firebrand national
    security minister of
    Israel attracts
    attention, protests,
    headlines, and controversy wherever he
    goes. This week, he came to America and
    brought all of that with him to Florida,
    New York, and Washington. Many find
    him abhorrent and categorically reject
    comments he has made, policies he has
    pursued, and positions he espouses. Others
    recognize he has some extreme views but
    believe he has the courage to make changes
    necessary for greater security and agree
    with much of his platform, enough that
    they have given him a mandate in the
    current government coalition.
    Ben-Gvir’s team expressed interest in his
    speaking at our Shul, which I immediately
    declined. This was a very simple and
    clear-cut calculation. I have learned that if
    hosting someone will attract significant
    controversy, potentially from within the
    community and almost certainly from
    without, if it will draw negative attention,

    headlines, become time-consuming and
    can even alienate and offend a fair number
    of shul members, it simply is not worth it.
    Some people who read the above paragraph
    are undoubtably shocked and disturbed to
    think we would even consider giving him a
    platform. And no doubt some who read the
    same paragraph are offended and troubled
    that I would attempt to deny the BRS
    community from hearing an elected Israeli
    minister whose views they strongly agree
    with or think at least people should be open
    to. Both groups are likely disappointed
    that I am not using this space to take a
    definitive position on Ben-Gvir. If you
    want to formulate your own opinion on
    him or confirm what you already think,
    there has been plenty written about him,
    including a large number of articles
    revolving around his trip that you can read.
    I have nothing new to add and that isn’t my
    goal in this space.
    While we declined the opportunity to
    publicly host Ben-Gvir, I did accept the
    request to meet with him privately. We sat
    together for almost an hour in my office, in
    which he shared the accomplishments that
    he is proud of and what remains on his
    agenda to achieve, explained what he

    would do to bring the hostages home,
    shared how he regrets some things he
    has said and done in his past, and
    talked about projects he is working on
    now. I used the opportunity to both
    respectfully challenge him on things I
    find objectionable and also encourage
    him on what I think he could do better
    or more of.
    I had not shared with anyone that we
    were meeting, neither before or after,
    and he told me that he hadn’t either.
    Nevertheless, several articles about his trip
    mentioned in passing that we had met,
    which elicited two emails respectfully
    questioning my judgement in having done
    so, arguing that the meeting alone endorses
    and supports a person who should be
    isolated and marginalized.
    The correspondence raised some
    interesting questions: Should private
    meetings be held to the same standard as
    giving a public platform? Should we meet
    with those we don’t just disagree with but
    find objectionable? If a journalist can meet
    with just about anyone because they are
    doing an interview or bringing a story to
    the public, should communal leaders not
    meet with controversial or objectional
    public officials in order to better be
    informed and to share feedback and
    criticism? If we do have a red line of
    who we are willing to talk to or meet
    with, where should the line be set, what
    are the criteria to be excluded or outside
    the line? If you wouldn’t meet with
    someone you object to, should they not
    be allowed to enter the campus, daven in
    our minyan?
    After considering these questions, I don’t
    regret privately meeting Ben-Gvir, for
    several reasons. Firstly, he is the
    democratically elected National Security
    Minister of the State of Israel. Love him
    or hate him, the position and title he
    carries, and representing the Israeli
    citizens who elected him, I believe make
    him deserving of an audience and
    conversation. Secondly, I have a
    relatively broad red line when it comes to
    fellow Jews, particularly leaders, who
    want to meet and have a conversation.
    (That is not to suggest that I have the
    time or ability to meet every non-BRS
    member who asks for a meeting) If
    someone wants to meet, not for a photo
    op or publicity but for a genuine open
    conversation, why wouldn’t I want to
    take advantage of the opportunity to
    listen and learn and to influence and
    impact, particularly if it was someone I
    have differences with or even oppose?
    I believe this applies to all those to the

    right and left of me politically and
    religiously, in Israel or America. I mean
    this sincerely, and it applies to even the
    worst actors in politics. I abhor everything
    Rashida Tlaib and Ilhan Omar stand for
    and their stances on Israel are dangerous if
    not outright evil. Of course they would
    never be welcomed to give a speech at
    BRS, but if they wanted to meet with me
    privately, why would I pass on the
    opportunity to tell elected members of
    Congress exactly how I feel about their
    positions and actions? Private dialogue
    and respectful debate will go much further
    in bringing change than shunning or
    boycotting.
    The Torah describes that Yosef’s brothers
    hated him to the point that v’lo yachlu
    dabro l’shalom.” The Ibn Ezra explains,
    “v’lo yachlu dabro l’shalom – afilu
    l’shalom.” It isn’t that they just couldn’t
    talk about the issues they disagreed about.
    It isn’t just that they didn’t want to be
    close, loving brothers. It isn’t just that they
    couldn’t debate respectfully. “Afilu
    l’shalom” – they couldn’t even give each
    other a shalom aleichem. The hatred and
    intolerance had grown so deep that they
    couldn’t stand to even extend greetings to
    one another or to be in a room together.
    Rav Yehonasan Eibshitz in his Tiferes
    Yonasan has an additional insight. When
    we disagree with people, we withdraw
    from them and stop speaking to them. We
    see them and paint them as “the other,”
    different than us and apart from us. As our
    communication breaks down, the dividers
    rise up, stronger and stronger and we can’t
    find a way to break through them.
    Certainly, there are important
    disagreements and no doubt there are
    statements and policies that people will
    find objectionable about others. But there
    is no doubt in my mind that given the
    opportunity, it is better, healthier, and more
    productive, to communicate directly,
    attempt to influence, and find common
    ground, than sow further divide. I respect
    anyone’s right to disagree, I just hope they
    would communicate it directly, instead of
    boycotting a conversation.