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    MIDDAH K’NEGED MIDDAH – PART TWO

    Last week, we
    started discussing the
    fundamental attribute of
    middah k’neged middah,
    measure for measure;
    how Hashem punishes
    and rewards to exactly
    match a person’s own
    behavior. We cited the Rambam who says
    that this is a thread that runs through the
    makkos, the plagues, and how it is a mitzvah
    to explain how each plague was measure for
    measure, perfectly matching the evil behavior
    of the Egyptians. We pointed out that this
    understanding is vital for it precludes any
    element of chance when we discover that the
    punishment perfectly fits the crime. In Part
    One, we discussed the plague of dam, blood.
    This week, let’s turn our attention to tzfardei’a,
    the frogs.
    If I would ask you to pick one plague that you
    would have to experience, which one would
    you choose? I would venture to say that after
    careful consideration, most people would say,
    ‘If I have to suffer through one of them, let it
    be frogs. They’re squishy little things and I
    get that hundreds of them would be annoying,
    but it wouldn’t be as bad as the painful boils,
    the killing hail, destructive locusts, dangerous
    wild animals,’ and so on.
    The Abarbanel however, paints a completely
    different picture. He says that the word

    tzfardei’a (or tzfard’im) is written in the Torah
    ten times, to teach us that it was as bad as all
    ten plagues put together. For the explanation
    of this, he points to the verse [Shmos 7:8], “Al
    d’var hatzfard’im.” Literally this means “about
    the matter of the frogs.” But the word dvar
    also means ‘to speak,’ and the Abarbanel says
    that each frog made a different sound with a
    different pitch having a different screech. And

    they croaked in unison without pause, twenty-
    four-seven. When they filled the Egyptian

    houses and bedrooms, it was like having 100
    alarm clocks going off continuously with
    100 different reverberations. The Egyptians
    couldn’t think, couldn’t sleep, and it drove
    many of them thoroughly insane.
    This was measure for measure for the
    lachatzeinu, the intense pressure that the
    Egyptian taskmasters wreaked upon us
    nonstop, hour after hour, day after day. (As an
    interesting aside, I found a Tanna d’bei Eliyahu
    that says that the sound the frogs made was
    coockoo , which in English is slang for going
    crazy. Perhaps this is the source for the word
    coockoo, since this is the effect that the frogs
    had on the Egyptians. In secular etymology,
    they say that the word coockoo comes from
    the cuckoo bird which are ‘brood parasites’
    who act crazy, leave their eggs in other species
    nests, tricking them to raise their chicks who
    then often kill their host’s young.
    In Shmos Rabbah, in explaining the damage of

    the tzfardei’a, the Medrash quotes a pasuk in
    Tehillim [78:45], “U’tzfardei’a vatash’chiseim
    – And the frogs caused them destruction.”
    Rashi in Tehillim explains that this particular
    destruction was that the frogs mutilated the
    Egyptian’s private parts. Shmos Rabbah says
    the same thing (which is probably Rashi’s
    source), stating that the frogs wounded their
    bodies and castrated them. This then, is a
    very precise middah k’neged middah, for
    Paroh’s entire final solution against the Jews
    was focused on the mission of pen yirbeh, lest
    the Jews become too many (since they were
    having sextuplets).
    Therefore, Paroh closed the mikvaos, left the
    husbands in the field separating them from
    their wives, and only directed the avodas
    perach, crushing labor, to married men thereby
    discouraging people to get married and have
    families. In perfect retribution, Hashem
    sweepingly castrated the Egyptians so that they
    wouldn’t be able to procreate. It’s fascinating
    that embedded within the word tzfardei’a is
    the word pered, a mule, that can’t reproduce,
    hinting to the objective of the frogs against the
    Egyptians.
    As we deepen our awareness of the absolute
    reality of measure for measure, it really
    gives us an incentive to act kindly, patiently,
    lovingly, caringly, and warmly to all who we
    encounter. In that merit, we will be treated
    in the same fashion and may we be blessed

    by Hashem with long life, good health, and
    everything wonderful.