Have Questions or Comments?
Leave us some feedback and we'll reply back!

    Your Name (required)

    Your Email (required)

    Phone Number)

    In Reference to

    Your Message


    PARASHAT KI TISSA: DON’T PLAY THE BLAME GAME

    Once, during a class I gave
    to a group of young men, I
    asked them to tell about
    something annoying that
    happened to them recently.
    One of them related that the
    previous week, he missed the
    class because a car was blocking his driveway.
    He lives very close to the shul where the class is
    given, and he normally walks from home. But
    this time, he was out, and when he came home,
    he saw a car blocking his driveway, and so he
    had to park far away and missed the class. I later
    told this fellow how this story sounded to me:
    “You were probably already late to the class, and
    so when you saw someone blocking your
    driveway, instead of parking a couple of blocks
    away, you figured you had an excuse, so you just
    wouldn’t bother coming.” “Wow, Rabbi,” he
    replied. “You’re spot on.” There is a disease that
    many of us are plagued by – the disease of
    chronic blaming. When something goes wrong,
    when we don’t succeed the way we want, when
    things aren’t right, we find someone to blame.
    It’s the husband’s fault… The wife’s fault… The
    parent’s fault… The in-laws’ fault… The
    Rabbi’s fault… The school’s fault… There’s
    always someone to blame. In Parashat Ki-Tisa,
    Moshe Rabbenu really does have everyone to
    blame the problem on – but instead, he takes
    personal responsibility. This parashah tells of

    the worst sin ever committed by Beneh Yisrael
    – the sin of the golden calf. Although Moshe
    was the leader, he had every reason to absolve
    himself of responsibility. He was not even there
    when it happened. The people made the golden
    calf despite Moshe, not because of Moshe. But
    he did not blame the people. Instead, he came
    before Hashem and pleaded for them. And he
    said that if Hashem would not forgive them,
    then “erase me, please, from Your book which
    You have written.” He refused to be left alone if
    the people would be punished. He insisted on
    taking the blame. If the people could not be
    forgiven and needed to be punished, then he
    would be punished with them. Why is the
    “blame game” so terrible? Why is it wrong to
    blame others instead of taking responsibility?
    There are several reasons, but the most important
    reason is because when things go wrong, this is
    a precious opportunity to grow. We have an
    enormous amount of potential within us. Every
    person has greatness waiting to be unlocked.
    But the only way it is unlocked is through
    challenge and struggle. The stories told of our
    avot – Avraham, Yitzhak and Yaakov – are about
    their struggles and challenges. Avraham was
    given ten tests. Yitzhak was nearly slaughtered.
    Yaakov was forced to run away from his brother,
    deal with his corrupt uncle, Lavan, and then
    suffered tragedies in the family. Yosef was
    nearly killed by his brothers, and then sold as a

    slave and subsequently imprisoned.
    All these men became great because
    of the enormous challenges they had
    to face. Instead of blaming others,
    they took responsibility and rose to
    the occasion, every time. This is how
    they attained greatness. When Moshe
    pleaded to Hashem for the people
    after the sin of the golden calf, he
    said, “This nation has committed a
    terrible sin.” At first glance, this
    seems like a peculiar way to come to the people’s
    defense and plead on their behalf. But what
    Moshe was saying is that he was accepting
    responsibility. Under his leadership, they made a
    grave mistake – and he was committed to
    helping them overcome it and grow from it.
    That’s exactly what he did, and both he and the
    people became so much greater because of it.
    This is leadership – accepting responsibility for
    the problem, instead of just blaming it on
    somebody else. Rather than blame his absence
    on the car parked in front of his driveway, the
    boy should have said to himself, “Next time, I’ll
    do better. I’m going to make an extra effort to
    come on time, and if I’m late, I’ll come anyway
    and gain whatever I can.” This would be how to
    turn this mistake into a learning experience, and
    an impetus for growth. A similar thing happened
    to me. Once, on a snowy morning, it took me
    longer than usual to get to shul. I walked in a

    few minutes late, and I saw that they had already
    started the tefillah. My initial reaction was to
    feel very upset. They really couldn’t wait for the
    Rabbi? They had to start right on time? When
    the roads are covered with snow, couldn’t they
    wait a few minutes? I was playing the “blame
    game,” blaming others instead of taking
    responsibility. I quickly corrected my mindset,
    and told myself, “Next time I’ll do better. The
    next time it snows, I’ll make an extra effort to
    leave early so I’ll show up on time.” And that’s
    exactly what I did the next time its snowed…
    We all make mistakes. We all do things wrong
    sometimes. It’s part of being human. But more
    importantly, it’s part of growing. And in order to
    grow from our mistakes, we need to take
    responsibility for our mistakes instead of
    blaming them on others. Let us, then, seize the
    opportunities presented by our mistakes to grow
    and unlock the hidden greatness within us!