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    PARASHAT NASO: WE ALL HAVE AN IMPORTANT JOB TO DO

    Parashat Naso
    begins in the
    middle of the
    section that tells of
    the census taken
    of the tribe of Levi. This tribe was
    assigned special roles, including
    the role of transporting the Mishkan
    when Beneh Yisrael traveled in the
    wilderness. Last week’s Parasha,
    Parashat Bamidbar, concluded with
    the counting of Kehat, one of the
    three families of Levi. The people
    of Kehat were assigned the task
    of carrying the sacred articles of
    the Mishkan, including the most
    sacred of the articles – the Aron,
    which contained the stone tablets
    upon which G-d engraved the Ten
    Commandments. Our Parasha
    continues with the counting of the
    other two families of Leviyim –
    Gershon and Merari.
    G-d begins by commanding Moshe,
    “Naso Et Rosh Beneh Gershon Gam
    Hem” – “Conduct a headcount of the

    people of Gershon, too.”
    A number of commentators noted the
    words “Gam Hem” (literally, “them,
    too”), which imply that G-d had to
    emphasize that the people of Gershon
    were indeed to be counted. It seems
    that Moshe might have intuitively
    thought to count only the people of
    Kehat, but not the families of Gershon
    and Merari, and so G-d clarified
    that they, too, were worthy of being
    counted.
    Rav Moshe Feinstein (1895-1986)
    explained that Moshe might have
    assumed that only the people of Kehat,
    who were given the special privilege
    of carrying the Aron and other sacred
    articles, were deemed important
    enough to be counted. The other two
    families transported the other parts
    of the Mishkan, such as the planks,
    the pillars, the ropes, the cloths, and
    so on, and not the furnishings which
    were actually used in the service of
    Hashem. As such, Moshe might have
    thought that they did not earn the

    distinction of a special census like the
    people of Kehat did, because their job
    was less important.
    G-d therefore emphasized that “Gam
    Hem” – even the other two families
    were to be counted. Everyone who
    faithfully and competently fulfills
    his role, no matter what that role is,
    deserves respect and admiration. We
    should not reserve our respect for
    great Rabbis, prominent lay leaders,
    or public officials. Every individual
    has an important job to do, a crucial
    role to fulfill. Only a small group of
    people are like “Kehat,” fulfilling
    prestigious roles. The vast majority of
    people have roles which do not bring
    them fame or distinction, but their
    roles are not one iota less important
    than anybody else’s. Anyone who
    does what they need to do is worthy
    of great respect.
    We are now in graduation season,
    when some students are named
    valedictorian. Certainly, outstanding
    academic achievements should

    be recognized, and students who
    excelled deserve to be recognized
    for their unique accomplishments. At
    the same time, however, it is crucial
    that we convey the message that all
    students are worthy of admiration for
    their achievements, however modest
    they may be. All that is expected of
    any student – or any adult – is to exert
    effort, to work hard, to do the best her
    or she can. As long as we put in the
    work and do our best, we are doing
    our job, which is no less important
    than anybody else’s job.