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    PARASHAT PEKUDEI: JUST SAY IT!

    Parashat Pekudeh begins
    with numbers. After the
    Mishkan was built, Moshe
    presented an accounting of
    the precious metals – the
    gold, silver, and copper –
    which Beneh Yisrael had
    donated for the building of the Mishkan,
    detailing how much was collected and what
    it was used for. The Midrash asks the simple
    question of why this was necessary. After
    all, Hashem Himself said about Moshe that
    he was the most reliable and trustworthy
    person. He was above suspicion. So why
    did he need to make an accounting?
    The Midrash explains that there were
    Leitzanim – what we would call
    “characters,” or “wise guys” – who made
    false, baseless accusations about Moshe.
    They claimed that Moshe was rich because
    he took some of the precious materials that
    were donated for the Mishkan. In response
    to these Leitzanim, Moshe made an
    accounting of these valuables. The Midrash
    here teaches us something fundamental
    about communication. Even if you think
    something is obvious and self-evident, say

    it. And even when dealing with people
    whom you might regard as “lower” and less
    important than you, say it. Lack of
    communication can ruin any kind of
    relationship, and this unfortunately happens
    quite often. Bosses fail to properly
    communicate their expectations to their
    employees, either because they think it’s
    self-understood, or because they feel it is
    beneath them to do so. Many women end up
    firing their housekeepers every few months
    because they do not make it clear what they
    want from them. And, most commonly,
    husbands and wives often get into arguments
    because their wishes and expectations are
    not clearly expressed, and they each assume
    that the other should know on his or her
    own what to do or say. Moshe didn’t think
    that these Leitzanim were worth his time.
    Nor did he take it for granted that he should
    be trusted. He went through the trouble of
    making an accounting and recording it –
    teaching us the simple lesson that we need
    to just say it, without making assumptions.
    One of the reasons why people fail to
    communicate effectively is because they are
    afraid they would not know what to say. But
    the truth is that it isn’t hard to say the right

    thing. The only rule is to
    stay positive, and to avoid
    being nasty or hurtful. The
    Torah says about the pit
    into which Yosef was
    thrown by his brothers, it
    was empty, without any
    water. The Gemara
    comments that although it
    did not have water, it did
    contain something else –
    snakes and scorpions.
    Miraculously, Yosef
    survived.
    One of the commentators explained that
    the Torah did not want to say outright that
    the pit had snakes and scorpions because
    this would not sound nice. It sounds much
    more pleasant to simply say that it contained
    no water, subtly implying that it had deadly
    snakes and scorpions. When we speak, we
    should ensure that no “snakes and
    scorpions” come out of our mouths. We
    need to be expressive and communicative –
    but without hurtful and destructive
    negativity. Moshe did not insult those who
    wrongly accused him. He simply gave them

    the numbers. He responded without “snakes
    and scorpions.” We can improve all our
    relationships if we follow these two basic
    rules: we make it very clear to the other
    person what we want and how we feel, and
    we avoid remarks that are insulting and
    nasty. King Shlomo teaches in Mishleh
    (18:21), “Death and life are in the hands of
    the tongue, and those who love it will reap
    its fruit.” Speech can build or destroy.
    If we use it properly, ensuring to
    communicate effectively, then we will “reap
    its fruit,” and enjoy fulfilling and meaningful
    relationships with the people in our lives.