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    PARASHAT TETZAVEH: EARNING RESPECT

    In Parashat Tetzaveh,
    the Torah elaborates
    at great length on the
    topic of the bigdeh
    kehuna, the special
    garments worn by the kohanim. Every
    kohen was to wear four special garments,
    and the kohen gadol wore an additional
    four garments.
    The Torah takes these garments very, very
    seriously. If a kohen performs the service
    in the Bet Ha’mikdash and is missing even
    one of the required garments, he is liable to
    death at the hands of G-d.
    The Sefer Ha’hinuch explains the reason
    why the Torah was so strict in demanding
    that kohanim wear these special garments.
    Wearing this clothing, the Sefer Ha’hinuch
    writes, reminds the kohen of his unique
    status, of his distinguished position as a
    servant of Hashem in the Bet Ha’mikdash.
    There will be days when a kohen is not so
    focused, when he feels unmotivated, when
    he is simply “not in the mood” to do the
    work that he is required to do. When he puts

    on these special garments, this has an effect
    on his mentality. It makes him mindful
    of his importance, of the significance of
    his role, of the great responsibility that he
    bears.
    Underlying these comments of the Sefer
    Ha’hinuch is a general principle that our
    mindset is impacted by our actions. If
    we’re not in the mood to do something, the
    best solution is to get started, to take the
    first steps. If we feel incapable of change,
    if we feel stuck, the best advice is to take
    action, to make one small change. Even if
    we don’t feel connected to Hashem, and we
    feel unmotivated to perform the mitzvot,
    we should try to do something, to say
    one prayer, to attend one class, to do one
    mitzvah, and this will have the effect of
    slowly changing our mood and attitude.
    The concept of the bigdeh kehuna is directly
    relevant to each and every one of us in
    another way, as well. The Gemara teaches
    that Rabbi Yohanan would refer to his
    clothing as “that which gives me dignity.”
    A person’s clothing gives him his respect

    and dignity. When we wear an old, worn-
    out t-shirt and walk around in our slippers,

    we do not take ourselves as seriously as
    we do when we’re dressed in fine, formal
    attire. Like the kohanim, we all have a job
    to do. We all have to serve Hashem, each
    person in his or her own capacity. And like
    the kohanim, we need to dress in a manner
    that suits our job. If we dress respectably,
    we are far more likely to take ourselves
    seriously, be mindful of our importance and
    worth, and do our job to the very best of
    our ability. Indeed, studies have shown that
    employers place a great deal of importance
    on a job candidate’s dress and appearance
    during the hiring process. A person who
    dresses in a respectable manner is more
    likely to do his or her job well.
    This message is important also for another
    reason.
    Many people feel that they do not receive
    respect from the people around them – from
    their spouse, from their children, from their
    peers, etc. The most important thing we
    can do to earn respect is to carry ourselves

    with respect and dignity. Children are
    unlikely to respect a parent who slouches,

    who walks around the house in old, worn-
    out clothes, and who does not speak in a

    dignified manner. When we carry ourselves
    with dignity, this will enhance our own
    sense of self-worth, and will, in turn,
    invite the respect of other people. Instead
    of complaining that we do not receive
    respect, we need simply to begin respecting
    ourselves – and this begins with dressing,
    speaking and acting in a dignified manner.
    If we conduct ourselves respectfully, we
    will respect ourselves – and we will then be
    respected by other people, too.