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    PARASHAT TETZAVEH: RISING TO THE TOP

    In the beginning of
    Parashat Tetzaveh,
    Hashem commands
    Beneh Yisrael to provide
    pure olive oil for the
    kindling of the menorah.
    Our Rabbis teach that olive
    oil was used for the menorah because the
    Jewish Nation is compared to olive oil.
    This is for two reasons. The first reason is
    that just as an olive produces its greatest
    quality – its oil – when it is squeezed and
    pressed, the Jewish Nation shows its true
    greatness when it is “squeezed,” in times
    of crisis and distress. Perhaps nowhere is
    this more clearly demonstrated than in
    our community.
    The moment any family in our
    community faces any sort of crisis, such
    as a serious medical issue, Heaven forbid,
    the entire community is instantly
    mobilized. Hesed groups jump right in to
    offer whatever practical assistance the
    family needs, such as bringing meals,
    shopping, and caring for the children.
    Within hours, Tehillim groups are formed
    to pray for the patient. Special mitzvot

    are performed and special Torah classes
    are given. When we are “pressed,” in
    times of hardship, we shine our brightest.
    But there is also another – no less
    important – reason why our nation is
    compared to olive oil. When olive oil is
    mixed with any other liquid, it rises to the
    top. It does not blend in. The Jewish
    Nation is expected to “rise to the top.”
    Even if we are “mixed” with other
    cultures, living in a foreign society and
    engaging in that society, we are expected
    to stay to the top, to follow a higher
    standard. This does not mean that we
    should arrogantly look down on the rest
    of the society. It just means that we must
    keep to a higher standard, and live a more
    elevated lifestyle. It means that what’s
    deemed acceptable by the society around
    us should not necessarily be deemed
    acceptable to us. In general society, if a
    five-year-old uses profanity, people are
    shocked. The parents will discipline the
    child and harshly reprimand him. But if a
    25-year-old uses profanity, nobody cares.
    It is considered perfectly normal and
    acceptable. For us, it should be just the

    opposite. If a young child
    uses a bad word, he
    should certainly be
    taught to speak properly,
    but there is no need for
    shock or horror. After all,
    he is still very young and
    still has a lot to learn. But
    if an adult uses such a
    word, we should be
    shocked.
    This is unacceptable.
    Partying with lots of
    alcohol is perfectly
    normal and acceptable
    for college kids today. In
    fact, it is considered an
    integral part of the college experience.
    This is not how it should be for us. We
    are to live a more refined and more
    elevated life. We are to rise to the top,
    and not accept the lifestyle and standards
    that the rest of society accepts. Parashat
    Tetzaveh also speaks about the special
    clothing worn by the kohanim, and the
    Torah says that these garments are worn
    L’Kavod V’Lteferet – “for honor and

    glory.” The word Kavod comes from the
    word Kaveid – “heavy.” We are to live
    lives with substance, with meaning, with
    purpose and with depth, not lives that are
    hollow and empty. When we live this
    way, then we also live L’Teferet –
    bringing glory to ourselves, to our
    community, to our nation, and to Hashem.
    May we all strive to rise to the top, and
    to live lives that are truly glorious.