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    PARSHAS KI SEITZEI

    Tehillim
    The Rashab of
    Lubavitz zt’l once
    said, “Elul is the
    season for saying
    Tehillim.” (He said
    this when he sent his
    gabbai to buy him a
    Tehillim in Elul.
    Shaar HaMelech
    (1:2) encourages
    saying Tehillim every day in Elul after
    Shacharis. He writes, “I saw a good custom
    in many communities, and my parents also
    told me about this good custom. From rosh
    chodesh Elul until Yom Kippur,
    immediately after Shacharis, these
    communities say Tehillim with a crying
    and sweet voice. I decided to bring this
    good custom to our city. Tehillim is needed
    because our primary goal this month is to
    remove the mastinim (mekatrigim who
    speak against us)… and nothing stops them
    as well as when we say Tehillim. Tehillim
    is called mizmorim, which also means to
    shear, because the Tehillim shear away all
    thorns [of the mekatrigim]…”

    The Nesivos Shalom zt’l (Slonim) was
    very ill at the end of Av, and the doctors
    determined he needed emergency surgery.
    The Nesivos Shalom said he wanted to
    postpone the operation until after the
    yomim noraim. He explained that we
    believe that Rosh Hashanah is when
    decrees are passed, and we can daven and
    merit a good year.
    The family realized that the Nesivos
    Shalom was firm with his resolve and asked
    the doctor to come to him. The doctor told
    him how to take care of himself throughout
    this waiting time. He told him what he
    could eat, how much he needed to sleep,
    etc.
    The day after Yom Kippur, he was brought
    in for surgery. The doctors checked him
    and saw that he no longer needed an
    operation. One doctor said, “Time was
    good for you.” The Nesivos Shalom replied
    that it was indeed “Time” that helped him.
    The days of Elul and the yomim noraim
    were good for him because he changed his
    destiny with his tefillos during this time.
    Tzedakah
    The King of Spain held Reb Yitzchak
    Abarbanel in high esteem and appointed
    him to be the treasurer of Spain. But some

    people were jealous of Abarbanel’s
    success and close friendship with the
    king. In particular, the foreign
    minister of Spain, a great rasha, was
    very jealous of Abarbanel’s status.
    He tried to destroy the king’s
    affection for Reb Yitzchok Abarbanel
    with all his might. He told the king
    that Reb Yitzchak Abarbanel was
    stealing money from the treasury.
    “Did you ever wonder why Abarbanel
    is so wealthy and has a beautiful
    home and expensive assets? It is
    because he steals money from the
    treasury! Ask him how much money he
    has, and you will see that he will hem and
    haw and attempt to get out of giving you a
    straight answer.”
    The king summoned Reb Yitzchak
    Abarbanel and said, “I want to know how
    much you own. I’ll give you three days to
    appraise your assets, and then come back
    and tell me.”
    After three days, the Abarbanel came to
    the king and said, “I own 700,000 gold
    coins.”
    The foreign minister and his friends
    laughed and said to the king, “His home
    alone is worth more than a million gold
    coins. He is lying. He doesn’t want to admit
    that he is stealing from you.”
    The foreign minister devised another
    plan to increase the king’s wrath on Reb
    Yitzchak Abarbanel. The Abarbanel
    knew the kingdom’s secrets, which the
    king shared with him. He wasn’t
    permitted to tell anyone the secrets other
    than a particular high-ranking official.

    The foreign minister bribed this high-
    ranking official to reveal the sensitive

    information to him, and then the foreign
    minister spoke to the king about these
    secrets.
    “How do you know about these
    things?” the king asked. “Who told
    you?”
    The foreign minister lied, “Don
    Yitzchak Abarbanel told me.”
    The king was angry with Reb Yitzchak
    Abarbanel and decided to kill him. But
    he couldn’t kill him in Spain since the
    Abarbanel was very beloved by the
    public, and it would create a tumult and
    uproar. So, he handed the Abarbanel a
    sealed letter and told him to deliver it to
    the owner of a brick factory outside
    Spain. A fire burned in the factory’s
    furnace all day long. The letter said,
    “Throw the bearer of this letter into the
    furnace immediately, without further
    ado.”
    Don Yitzchak Abarbanel, not knowing

    what was in the letter, took it from the king
    and set out with the high-ranking official to
    deliver it. En route, a Yid rushed to the

    Abarbanel and said, “I have an eight-day-
    old son, and the mohel didn’t show up. Can

    you please come?”
    Reb Yitzchok Abarbanel didn’t have to
    think long to decide. He was on a mission
    for the king of Spain, and now he had the
    opportunity to serve the King of all Kings,
    Hakadosh Baruch Hu. He agreed to go and
    perform the bris. Reb Yitzchok Abarbanel
    was an expert mohel and never missed an
    opportunity to perform this great mitzvah.
    So, he said to the high-ranking official,
    “Deliver this letter to the brick factory, and
    I will meet you there later tonight.”
    The high-ranking official didn’t know
    what was written inside the letter, and when
    he delivered it, he was promptly thrown
    into the fire. Before his death, the official
    said, “I deserve this because I revealed the
    king’s secrets.”
    Later that night, when the Abarbanel
    arrived at the brick factory, they showed
    him the letter and told him the official’s
    final words. Don Yitzchak Abarbanel
    thanked Hashem for saving him in the
    merit of the mitzvah of milah. From the
    high-ranking official’s final words, he
    understood that the king suspected he had
    revealed the secrets.
    Don Yitzchok Abarbanel returned to the
    king and told the king everything that
    occurred. The king said, “I see that your
    G-d helps you. But there remains one issue
    that still bothers me. Why did you say you
    have 700,000 coins when we know you
    have so much more?”
    Don Yitzchok Abarbanel answered, “The
    700,000 coins are the amount I gave to
    tzedakah. This is the amount I know for
    certain that I have because the merit of
    tzedakah will remain with me forever. As
    for the rest of my wealth, I can’t say that it
    is mine. The king can take it all away at any
    moment. So when the king asked me how
    much I own, I told him the amount I gave to
    charity because that is what I truly own.”
    The king praised him for his wise answer.