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    PARSHAS MATOS/MASEI: LISTEN TO THE MUSSAR

    And Moshe said to
    the people of Gad
    and Reuven, “Your
    brothers will go to
    war and you will
    remain here?”

    (Bamidbar 32:6)
    The first Gerrer Rebbe was the
    Chiddushei HaRim. The second
    Gerrer Rebbe, the Sfas Emes, was not
    his son but his grandson. The Sfas
    Emes’ father passed away when he
    was a child, and his grandfather raised
    him. He was an illui, a prodigy, the
    apple of his grandfather’s eye. One
    night, when he was still a young boy,
    the Sfas Emes learned with his
    chavrusa straight through the night.
    He nodded off right before Shacharis,
    resting his head on the Gemara. After
    a few minutes, he awoke with a start.
    He washed his hands and hurried to

    the shul, but he was already a little
    late.
    After Shacharis, the Chiddushei
    Harim called him over.
    “What’s this with coming late to
    Shacharis?” he said in a sharp tone.
    “It’s bad enough for yourself, but
    think how it will affect others. If the
    grandson of the rebbe can come late,
    what kind of example is that for other
    boys? Or even men! It’s a Chillul
    Hashem, no less!”
    The Chiddushei Harim went on in
    this vein for another few minutes, but
    the Sfas Emes did not say one word in
    his own defense. He could have
    argued that it had been an accident,
    that he had stayed up all night learning
    Torah and that sleep had overcome
    him at the end for just a few minutes.
    But he remained silent.

    A little while later, the
    chavrusa of the Sfas
    Emes asked him, “Why
    didn’t you say anything
    to defend yourself? You
    were innocent! Why
    were you silent?”
    “When a great man
    gives you Mussar,” said
    the Sfas Emes, “it is
    worthwhile to listen,
    even if you don’t deserve
    it, even if you are
    completely innocent. I
    wanted to hear my grandfather’s
    Mussar.
    “I have a proof to this from the Torah.
    Moshe Rabbeinu gave the tribes of

    Gad and Reuven a strong tongue-
    lashing. He accused them of

    cowardice. He told them they were

    demoralizing the people just like the
    spies did. He went on and on for nine
    verses, and they remained silent. They
    never mentioned that they had
    intended all along to participate in the
    conquest. Why? Because it is always
    worthwhile to hear the Mussar of a
    great man.”