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    PARSHAS VAYERA LET THEM EAT LEFTOVERS

    “Please take a bit of
    water, wash your feet,
    rest under the tree, and
    I will give you a little
    bread” [Bereishis
    18:4]. We would think
    that the person who
    epitomized welcoming
    guests into his home would speak differently.
    Rather than promising a bit of water and a
    little bread and offering them rest under the
    tree, we would have expected that Avraham
    would invite them directly into his house,
    promise them a nice meal, and put them up in
    the finest accommodations.
    Rav Nissan Alpert explained that many times
    we are hesitant to take guests into our house.
    Our excuse is that we really cannot do them
    justice. We cannot serve a meal that is
    appropriate for them. “We are having leftovers
    tonight.” “We cannot serve tuna fish to the
    guests!” “We cannot give them the
    accommodations that they deserve.” “I would
    rather not invite guests at all than invite them
    and not give them the honor that they deserve.”
    We learn just the opposite from Avraham
    Avinu. Proper hospitality (Hachnasas Orchim)
    is to invite the guests when they “show up”.
    Let them eat Rice Krispies — a bit of water, a

    little bread — but invite them in. The lesson
    that our patriarch is teaching us regarding
    Hachnasas Orchim is to always be ready to
    have guests. People do not need sumptuous
    meals. They do not need meals akin to the
    meal of Shlomo in his heyday. People are even
    happy with tuna fish. They do not need more.
    They do not want more.
    Rabbi Alpert said that his father used to say
    “One should never PREPARE for company;
    but one should always BE PREPARED for
    company.” The quintessential host tells us to
    have the company. Even if we cannot provide
    them with our “knock-out” recipes, have the
    company, nevertheless.
    Avraham’s Prayers For Sodom Did Help –
    They Helped Avraham Himself
    When G-d was about to destroy Sodom, He
    said “Will I hide from Avraham that which I
    am about to do?” [18:17]. He then told
    Avraham about the imminent destruction of
    Sodom. Avraham prayed…50, 40, 30,…
    Ultimately G-d decided to destroy Sodom
    anyway.
    This narration is hard to understand. G-d knew
    that he was going to destroy Sodom. G-d knew
    up front that Sodom did not possess 50 or 40
    or even 10 righteous people. So what was He
    doing? Was He playing games with Avraham?

    It seems as if He was dangling a little prize
    called Sodom in front of Avraham, challenging
    him to save the city. It seems as if He was
    teasing Avraham, because there was no way
    that Avraham could win the prize! Avraham
    grasped for the prize, as it were, but could
    never catch it! It appears as if G-d was setting
    Avraham up for disappointment.
    The fact is that it is possible that G-d was
    actually doing a tremendous service to
    Avraham. This exercise helped Avraham to
    become the pillar of Chessed that he would
    ultimately represent. We fail to realize that
    when we pray for something or for someone,
    those prayers have an effect on us regardless
    of whether those prayers are answered or not.
    How many times have we come together as
    individuals or as a community and poured out
    our prayers for somebody? There are
    unfortunately times when “it did not work”
    and the effort was seemingly to no avail. We
    ask ourselves, “What did we do?” We did what
    we could. We fasted. We cried. We gave
    charity. But it did not help!
    This is a tremendous mistake. It did help. Even
    if it did not help anyone else, at least it helped
    us! We became better people because we were
    concerned about somebody else — a neighbor,
    a friend, a member of the community. We

    prayed and we gave our hearts. We did
    something. We became better.
    This is what G-d was telling Avraham. “Pray!
    I will not destroy Sodom until you pray. Why?
    I know your prayers will not be effective. I
    know Sodom is doomed. But that is irrelevant.
    You, Avraham, will become a different person
    as a result of those prayers. You will perfect
    your attribute of Chessed, your attribute of
    caring and compassion. That is what it is all
    about.”
    This is so important when we pray for
    something or someone. We should never think
    that the prayers are for naught. We do not
    know what the prayers accomplished — even
    for the person for whom we are praying.
    Maybe, somehow, they lightened the load. We
    can only speculate about that. But there is one
    thing regarding which we can be certain — we
    became different people as a result of those
    prayers.