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    REVITALIZING OUR DAVENING – PART SEVEN

    The middle brachos of
    the Shemone Esrei are
    the petitions that we ask
    Hashem for the full gamut
    of our needs. The first
    petition, for knowledge,
    starts in a peculiar way.
    It is the only bracha of the
    middle blessings which
    does not begin with a
    request. Rather, it starts with a statement,
    “Attah chonein l’adom daas – You, (Hashem),
    grace us with knowledge.” Why don’t we start
    this blessing with a petition like we do when
    we say slach lanu – forgive us, refa-einu – heal
    us, shma kolenu – listen to our voice, etc.”
    The essential answer to this question is that
    to receive something from Hashem, we need
    to pray for it first. Therefore, thrice daily we
    pray for forgiveness, health, our livelihood,
    peace, and everything else. The exception is
    for the initial gift of knowledge. This, we can’t
    ask for as, before it is given to us, we don’t
    have the knowledge to ask for it. Therefore,
    the initial capacity of knowledge had to
    be given to us as a gift. Thus, we start the
    blessing, “Attah chonein l’adom daas,” for the
    word chonein shares the same root as chinam,

    for free. Initially, Hashem gave us the start-
    up of knowledge for free, without our asking.

    Once we receive it, immediately we follow-
    up with the further request of, “Chaneinu

    mei’itecha dei-ah, binah, v’haskeil – Grace us
    with knowledge, intuition and intellect.”
    There is another reason why this blessing
    starts with a statement instead of a request.
    We know that on Shabbos we abstain from
    asking Hashem for personal requests. We
    reactivate our petitions once again after we
    say Havdalah. Since we insert the Havdalah
    prayer of Attah chonantonu in the middle of
    the blessing of Attah chonein, we can’t start
    this blessing with a petition for then we would
    say it on motzoi Shabbos before the Havdalah.
    Therefore, respectfully, we start the blessing
    with praise until we say the Havdalah of Attah
    chonantonu, and once we say the Havdalah we
    can then say the first petition of V’chaneinu
    mei’itecha dei-ah, binah, v’haskeil.
    The Chofetz Chaim, zt”l, zy”a, explains that
    we start our personal requests with the petition
    for daas, the ability to discern between good
    and bad. This is because success in life is
    achieved through the knowledge of how to be
    repulsed with that which is evil and to choose
    that which is good.
    In this blessing, we ask Hashem to help us
    understand the Torah that we learn – which is
    the purpose of our existence. Rashi adds in
    the beginning of Mashechtas Avodah Zarah
    that we should have in mind to retain our

    learning while saying this blessing. Yaras
    Daas writes that one should also have in in
    mind for the Torah success of their children,
    their descendants and their disciples.
    This prayer is a very good place to ask
    Hashem to spare us from the horrors of
    dementia, Alzheimer’s, and senility. We ask
    further that Hashem should do for us the
    great kindness that as we age we should not
    start forgetting things and that our eyes and
    ears should retain their full vitality so that we
    should be able to learn with our full vigor.
    In this blessing we also ask Hashem for binah,
    which is the ability to infer from that which we
    learn and apply their lessons to the practical
    situations of life. And then we ask Hashem for
    haskeil. The Olas Tomid explains this to mean
    hatzlacha, success, through our knowledge.
    He bases this on the verse in Shmuel Alef [6].
    “Vay’hi Dovid l’chol derachov maskil – And
    Dovid was successful in all his ways.”
    In this blessing, I like to have in mind that
    Hashem should give me knowledge on how
    to always deal pleasantly and wisely with
    my spouse to ensure that the home should be
    a place of menucha, contentment, and that
    I should be always able to fulfill the Torah
    directive of v’simach es ishto, to gladden
    one’s wife. It is also an opportune time to ask
    Hashem for the knowledge to fulfil correctly

    honoring one’s parents and raising one’s
    children. The latter is especially challenging
    and multi-faceted in our modern times.
    In the merit of these prayers, many Hashem
    bless us with long life, good health, much
    wisdom and everything wonderful.