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    SHABBOS NACHAMU: PARSHAS V’ESCHANAN

    Shabbos Nachamu
    An ancient sefer
    (written by an Italian
    gadol) called Sefer
    Minhag Tov, writes,
    “It is a good custom not
    to take a haircut before
    erev Shabbos Nachamu,
    and when erev Shabbos
    Nachamu arrives, one is
    obligated to take a
    haircut, and he should
    be happy and welcome
    the Shabbos with joy
    and with a good heart.
    He will be consoled with many condolences,
    and Hashem will console us with the
    redemption of Yerushalayim.”
    Similarly, the Mahari’l states that on
    Shabbos Nachamu the entire nation shall be
    happy and trust in the condolences of the
    redemption.”
    The Mishnah (Taanis 26:) states “The
    Jewish nation never had such good yomim
    tovim as the fifteenth of Av.” The Ritvah
    writes ,“Therefore there’s a custom to
    conduct a festive meal on Shabbos after
    Tisha b’Av.” Student of the Rashba, write
    it’s a mitzvah to celebrate this Shabbos as

    though it were a yom tov.
    The Chasam Sofer (Masay) teaches in the
    name of the Yerushalmi that Av is a month
    comprising two months. Av is until Tisha
    b’Av, and after Tisha b’Av a new month
    begins, called Menachem.
    Several times, in the Chasam Sofer’s
    teshuvos, he writes the date “the month
    Menachem.”
    The words בחדשו חדש imply that there is a
    month that begins in the middle of the
    month. The Chasam Sofer says that this is
    Menachem, which starts in the middle of Av.
    Hashem is with Us
    This Shabbos is called נחמו שבת , the
    Shabbos of condolence, because of the
    haftarah that begins, עמי נחמו נחמו ,” Be
    consoled, my nation.”
    But how can we be consoled? We lost the
    Beis HaMikdash and were banished into
    galus.
    The answer is remember that Hashem is
    our G-d. We are in galus, but Hashem is
    with us, and that realization is a cause of
    great joy.6
    In Shir HaShirim (4:8) it states Hashem
    says to the Jewish nation, “You will go with

    Me to galus…”
    Rashi writes, “And when you return from
    this exile, I will return with you. And also,
    in galus, I am with you, through all your
    tzaros.”
    Our condolence is that Hashem is always
    with us.
    It states (Yeshayah “I, and only I, am the
    one who consoles you.” The double אנכי is
    our condolence.
    Because at the revelation of matan Torah,
    Hashem said Also, regarding the darkest
    moments of galus it states הסתר – אנכי אנכי
    אסתיר”) I will hide …”). represents the peak
    of revelation and the אנכי depths of galus.
    good during that means אנכי אנכי – הוא מנחמכם
    times when Hashem reveals His kindness to
    us, and even during times of concealment
    and galus, it is the same Hashem who is
    with us. And this awareness consoles us.
    Hashem is always close to the Jewish
    nation, as it states Which great nation has a
    “G-d close to them like Hashem our G-d.”
    The Midrash (Devarim Rabba 2) elaborates:
    A ship arrived at an unknown island, and
    the gentiles on board sent the only Yid on
    board to the island to buy food and
    provisions. The Yid asked them, “Why are

    you sending me? I am a stranger to this
    island, just like you.”
    They told him, “You are not alone.
    Wherever you go, Hashem is with you.
    A fire once broke out in the home of Reb
    Shmuel Minkes zt’l (a student of the Baal
    HaTanya zt’l), and Reb Shmuel was seen
    outside dancing. People feared that he lost
    his mind due to the financial loss. Why else
    would he be dancing at this time?

    He explained to them, “If I were a non-
    Jew, my G-d would be burned in the fire

    together with my wealth. But I’m a Yid, and
    my G-d still exists. That’s why I’m so
    happy.”