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    SUKKOS: THE AWESOME JUDGMENT

    Everyone knows
    that Rosh Hashanah
    and Yom Kippur are
    days of judgment;
    therefore, we do
    teshuvah and daven
    a lot on them.
    The Kabbalah
    sefarim reveal that
    Hoshana Rabbah
    is also a day of
    judgment. But since
    Shas and poskim
    hardly mention the
    judgment on Hoshana Rabbah, most
    people weren’t aware of this aspect of the
    day.
    Reb Shlomo Zalman Auerbach zt’l
    explained that in the early generations,
    the fear of judgment was so great that if
    people knew that Hoshana Rabbah was
    a day of judgment, it would ruin their
    simchas yom tov. Therefore, the judgment
    was concealed from them so they could
    perform the mitzvah of Vesamachta
    Bechagecha, and it was only discussed in
    kabbalah sefarim. In later generations, the
    fear isn’t as intense in people’s hearts as

    it used to be, and therefore, more sefarim
    revealed that a tremendous judgment
    transpires on Hoshana Rabbah. What will
    happen in the year is largely dependent
    on this day.
    Reb Shlomo Zalman explains that
    one aspect of the awesome judgment
    of Hoshana Rabbah was revealed to
    the average man. The Mishnah states,
    “Succos we are judged for rain,” and the
    Levush writes, “Therefore, people light
    more candles in the beis medresh on
    Hoshana Rabbah, similar to Yom Kippur
    because it is the final day of judgment for
    rain.” It was always known that Hoshana
    Rabbah was a day of judgment for rain.
    In later generations, it became known
    that it is also a day of judgment for all
    areas of life.
    Reb Shlomo Zalman adds that in the past,
    rain meant life. If it didn’t rain, people
    would die from thirst. Today, things have
    changed because governments maintain
    water reservoirs, and water can be
    transported if needed. [The Chazon Ish
    ruled that we don’t fast for rain anymore
    because a lack of rain isn’t as tragic as

    it used to be.] Therefore, years
    ago, it was sufficient for people
    to know that they were being
    judged for rain, and this would
    arouse them to teshuvah, tefillah,
    and tzedakah. Today, that isn’t
    enough. Therefore, the sefarim
    revealed more details of the
    awesome judgment of this day.
    The Halichos Shlomo (Succos,
    p.241) brings down Reb Shlomo
    Zalman Auerbach’s customs on
    this day. “From the beginning of
    the night, Reb Shlomo Zalman
    had immense fear, similar to
    the fear of Rosh Hashanah and
    Yom Kippur. From nightfall, he
    spent most hours of the night
    saying Tehillim with a lot of kavanah.
    Also in his elder years, he would get
    out of bed several times on this night
    to say Tehillim. He didn’t appreciate it
    when people visited him on that night.
    When someone came, he would speak
    with him very briefly, and as soon as the
    conversation was over, he returned to his
    Tehillim.”

    Two yungerleit were schmoozing on
    Hoshana Rabbah night in the beis medresh
    of Reb Avraham Elimelech of Karlin zt’l.
    The rebbe rebuked them, “I am certain
    you have something very important to
    discuss because otherwise you wouldn’t
    discuss it tonight. However, you would
    have been better off had you discussed
    these matters during Kol Nidrei than to
    speak on this holy night.”