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    TERUMAH: AVODAS HASHEM IS FOR US

    The Zohar (Chadash
    7:) writes, “Klal
    Yisrael gives
    parnassah to their
    Father in heaven.”
    The Nefesh HaChaim
    (2:6) explains that
    just as food makes the
    connection between
    body and neshamah
    (and without food, the
    neshamah departs),
    similarly, the Zohar
    teaches, Hashem’s
    connection to the world is from the
    mitzvos that Klal Yisrael perform.
    The Divrei Yisrael zt’l (Kedoshim) writes
    in the name of his grandfather, Rebbe
    Yechezkel of Kozmir zt’l that this Zohar
    refers to our generation as well. Even
    today, we (keviyachol) give Hashem
    parnassah with our good deeds.
    “Whoever doesn’t say so is a fool. We
    are running Hashem’s store. In the past,
    it was a big store, and there was an
    abundance of parnassah. But today, it is
    up to us to give Hashem parnassah. If not

    from us, then from where does Hashem
    get His parnassah? From the Arabs?
    From the descendants of Eisav? Even if
    our parnassah is minimal, nevertheless,
    we are giving keviyachol, to Hashem
    today.”
    On the words (25:2) V’Yikchu Li
    Terumah, the Saraf of Mogalentza zt’l
    explains that Hashem requests that we
    should elevate Him (keviyachol) with our
    good deeds. (Terumasi Means to elevate.)
    And don’t think that Hashem asks this
    only from the great tzaddikim. Rather,
    Mai’eis Kol Ish…Tikchu Es Terumasi,
    Hashem wants to be elevated by every
    Yid. The Saraf of Mogalentza explains
    that Hashem knew from the beginning
    of time that this generation would come
    to the world, and He wanted our avodah.
    This tells us that every Yid and every
    generation has the potential to elevate
    Hashem (keviyachol) when they perform
    His service.
    The Midrash (Shemos Rabba 34:1) writes
    on the pasuk (25:10) “Hakadosh Baruch
    Hu never requests from His creations
    more than they can do. When Hashem

    gave them the Torah at Har Sinai, He came
    to them according to their strength. This
    is as it states (Tehillim 29:4) according
    to the strength of each individual. Also,
    when Hakadosh Baruch Hu told Moshe
    to build a Mishkan, Moshe wondered,
    ‘Hashem’s honor fills the upper and the
    lower worlds, and He is asking for a
    Mishkan?! [How can we possibly build
    a Mishkan sufficient for Hashem to dwell
    there?].’ Hakadosh Baruch Hu replies, ‘I
    do not intend as you think. I am asking
    for twenty kerashim (planks) on the north
    side, twenty on the southern side, and
    eight to the west. And…I will bring the
    Shechinah to dwell within a square amah
    (of the Kodesh HaKadoshim).’”
    This is an important lesson: Hashem
    doesn’t expect from us more than we can
    do, and our limited abilities are sufficient
    in Hashem’s eyes.
    The Chasam Sofer discusses the nesi’im
    who wanted to bring precious stones for
    the choshen (which were needed for the
    service in the Mishkan), but how was it
    possible to obtain them in the desert?

    With all their heart, the nesi’im wanted
    to bring this donation to Hashem, so
    Hashem helped them. Chazal tell us that
    the gems fell from heaven along with the
    manna. When we want to serve Hashem,
    Hashem helps us succeed. The Chasam
    Sofer said that this is alluded to in the
    words, asher yid’bnu libo, all you need to
    do is to desire and yearn to serve Hashem,
    and that will be enough. Miraculously,
    Hashem will grant you siyata d’shmaya,
    and you will succeed.