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    THE WISE AND THE FOOLISH

    I was running errands, when a woman I did
    not recognize approached me. “Are you
    Rebbetzin Esther Jungreis’ daughter?” When I
    proudly answered, “Yes”, she continued. “You
    don’t know me, but your mother helped me. I
    want to share my story with you.”
    “I was contemplating divorce. My life was
    going in one direction, my husband’s in
    another. I reached out to your mother for
    advice.”
    “Though the hour was late, your mother gave
    me all the time I needed. I told her how I was
    becoming more religious, while my husband
    was on another page. All I asked from him
    was to come to the Shabbos table, make
    kiddush, hamotzie, and spend time with our
    kids. He would come for a few minutes. No
    kiddush, no hamotzie. He would eat something
    and retreat to the den to watch TV. The kids
    would follow him – they love to watch. It
    would end up with one big fight. The Shabbos
    I dreamed of evolved into arguments, and I
    would go to my bedroom and cry into my
    pillow. This scenario would play out over and
    over again, every Shabbos, week after week.
    My husband is otherwise a good man. Is it
    reason for divorce?”

    “The Rebbetzin gave me the best advice. She
    told me to set a beautiful Shabbos table. Make
    everyone’s favorite dishes – including my
    husband’s. To not even ask him to make
    kiddush, but that I should make kiddush and
    bless the children. To spend time at the table
    speaking to them about how their week was.
    To shower the kids with lots of love and
    understanding, and with time, your mother
    said, the kids will remain at the table where
    their mother gives them attention, rather than
    sitting in silence, watching a show.”
    “Your mother warned me – no arguments.
    Make Shabbos a special time your children
    will look forward to, and eventually, so will
    your husband.”
    “I listened. I blessed the children, made
    kiddush and hamotzie. The kids stayed, and
    with time, my husband joined. He came
    around.”
    “Your mother saved my marriage. Today, we
    sit as a family. My husband at the head of the
    table. We have a beautiful Shabbos and a
    beautiful marriage.”
    “Chochmas nashim bonsah beisah, The wise
    among women builds her home, v’eeve’less
    b’yadeh’ha seh’her’seh’nu, but the foolish
    one tears it down with her own hands.”
    (Mishlei 14:1) Rashi comments that the

    “wise” one refers to the wife of
    Ohn ben Peles, while the
    “foolish” one is the wife of
    Korach.
    This Shabbos, we read Parshas
    Korach. Korach was a member
    of Shevet Levi, a cousin of
    Moshe and Aaron. He was
    blessed with so much. Korach
    held a prestigious position, and
    was honored with being one of
    the carriers of the Aron. He was
    wealthy and influential,
    successful in his own right. But
    for Korach, it was not enough.
    He wanted more. He wanted to
    be a leader. He was consumed
    by a toxic jealousy of Moshe
    and Aaron.
    Korach approached Moshe, saying “We are all
    tzadikim. Why are you our leader, rabbeinu,
    and Aaron the Kohein Gadol?”
    Korach was an influential orator, who was
    able to convince two-hundred-and-fifty others
    to join his rebellion. Amongst his followers
    was Ohn ben Peles, from the tribe of Reuven.
    Ohn promises his allegiance to Korach and his
    cause – a rebellion against Moshe.
    Ohn comes home and shares the goings-on
    with his wife. The chochmah of a woman…
    a woman’s wisdom. She realizes that this is
    all about Korach’s insatiable jealousy, and
    knows that nothing good will come from it.
    She wants to protect her husband from
    being part of this insurrection that was
    doomed to failure. She appealed to her
    husband’s emotions, and explains to Ohn
    that no matter the outcome, he will remain
    Ohn. If Korach steps in as the leader, Ohn
    will still be Ohn. If Moshe’s leadership is
    confirmed, he will also be just plain Ohn.
    After Ohn’s eyes were opened as to what he
    allowed himself to be dragged into, he
    realizes his error.
    But Ohn reveals to his wife that he has a
    problem. He had made a commitment to
    Korach to join his cause. “What will I do
    when they come to get me”, he asks her.
    “No worries” was her reply, “I have it all
    figured out”. So Ohn’s wife offers him
    wine… and more wine…. He falls into a
    deep slumber.
    Eishes Ohn ben Peles, the wife of Ohn,
    positions herself at the opening of their tent,
    with her hair uncovered. Knowing that
    Korach’s followers are all inherently
    righteous people, and will not approach the
    tent while she sat there with her hair out,
    she saved her husband from a tragic end.
    “And a foolish woman tears it down.” This
    is written about Korach’s wife. She, like her
    husband, was consumed with jealousy. She
    looked at Tzipora, wife of Moshe, with

    envy. Just as Korach desired to be the leader,
    his wife was ready to be the “first lady”. With
    foolishness, she thought that prestigious
    positions would make both her and her
    husband happy.
    Not true. We must create our own happiness.
    A powerful position is no guarantee for a
    happy life.
    It is no coincidence that this week’s chapter of
    Pirkei Avos includes the mishnah regarding
    jealousy. “Ha’kinah, ha’ta’avah, v’ha’kovod
    motzi’in es ha’adam min ha’olam, Jealousy,
    lust and seeking honor remove a person from
    this world.” (Pirkei Avos 4:28) Powerful
    emotions, if not channeled properly, lead to
    one’s downfall, separating a person from
    reality. Clouding one’s mind, and creating a
    situation where one can’t make proper
    decisions.
    The mishnah is teaching us a vital lesson. Not
    only do such characteristics impact one
    emotionally and spiritually, but can even
    physically remove one from the world around
    him. Anxiety, high blood pressure, even heart
    failure and strokes, can at times be attributed
    to the pressures we place upon ourselves due
    to unbridled “jealousy, lust and seeking
    honor”.
    Korach created machlokes, disagreement,
    inner fighting. Machlokes comes from the
    word l’chalek, to separate. Additionally, I
    have seen it brought down from an anonymous
    source, that the letters of machlokes (mem,
    ches, lamed, vov, kuf, suf) can be re-arranged
    to form two words – chelek (ches, lamed, kuf)
    and maves (mem, vov, suf), a portion of death.
    By instigating discord, by choosing to separate
    oneself from the community, instead of
    earning the chelek of Olam Ha’bah, one
    brings upon himself the chelek of maves.
    Reading Parshas Korach should remind all of
    us about the importance of unity, cohesiveness,
    and respecting our leaders. It should also
    make us realize how destructive and damaging
    discord and machlokes can be.
    Let’s take the high road…. Always.