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    THIS MARCH COACH BRUCE PEARL IS SPEAKING OUT AGAINST THE MADNESS

    The Auburn Tigers are
    going to the Final Four,
    the coveted final
    rounds of the annual
    March Madness,
    NCAA College
    Championship Basketball. For the first time,
    three of the final four teams have Jewish head
    coaches, a statistical unlikelihood. But for
    Auburn’s Coach, Bruce Pearl, being in the
    spotlight as a Jew is much more than
    interesting trivia, it is an opportunity he
    refuses to squander.
    Earlier in the tournament, after his Auburn
    Tigers defeated Creighton, sitting in front of
    countless reporters in a postgame press
    conference that would be seen by millions,
    Coach Pearl opened not by talking about the
    game or about basketball at all, but rather—
    with the permission of his players—by
    invoking the name of Edan Alexander, the
    19-year-old Israeli-American held hostage in
    Gaza:
    I get asked a lot how this basketball program
    has become so competitive over the last
    eight years. But for me, I believe it was
    G-d’s plan to give us this success – success
    beyond what we deserve. To give us this
    platform. To give me an opportunity to start
    this conference really briefly and remind
    the world that Edan Alexander is still held
    hostage in Gaza right now… Bring the
    hostages home.
    Coach Pearl invited Edan’s parents and family
    to the next game and continued to highlight
    the plight of the American held hostage in
    Gaza and all the other hostages as well. He
    challenged all of America to know Edan’s
    name and fight until he is released. Later in
    that same press conference, he came back to
    the topic of Israel and what it means to be an
    American Jew:
    This Jewish American loves his country
    more than anything else. At the same time,
    Israel is our ancestral homeland and it’s
    under attack. It’s under siege. All it wants to
    do is live in peace with its neighbors. And,
    you know what, there are some Arab
    countries that are actually wanting peace
    with Israel right now, but there is a segment
    of the population there in the Middle East
    who have been doing nothing but attacking
    Israel for 85 years. October 7 was the worst
    day since the Holocaust for the Jewish
    people, and they [Hamas] say they want to
    do it again and again and again. We have
    Americans that are held hostage in Gaza
    right now. It’s unacceptable.
    Some were first introduced to Coach Pearl’s
    advocacy at this year’s tournament, but if you
    have been following him for the last several
    years, you know it is nothing new. He tweets
    almost daily to his 165,000 followers about
    Israel, antisemitism, and good versus evil. He
    isn’t afraid to risk turning off fans, criticism
    from his university or its supporters, or even

    his job, to stand up as a proud Jew and to
    speak about what he believes in.
    A few years ago, he even brought his Auburn
    team to Israel, a trip coordinated by the
    amazing organization Athletes for Israel. In
    recognition of his devotion and dedication to
    Israel and the Jewish people, I had the
    privilege to join Athletes for Israel and NCSY
    in giving him and his team an award on the
    Auburn court before the opening game of their
    season a couple years ago.
    Where does Coach Pearl’s courage and
    conviction come from? How does he have
    the strength to speak out when too many
    others are silent?
    Three years ago, during this same time of
    year, at a March Madness press conference,
    Coach Pearl used the opportunity to talk about
    the war in Ukraine and the threat of Iran to
    Israel and the story of Purim. He spoke about
    how his parents named him Mordechai and he
    feels a responsibility like his ancestor to speak
    up for and fight for the Jewish people.
    Soon after, we hosted him on Behind the Bima
    to better understand his background and what
    motivated him to use that moment and
    platform for our cause. Here are some
    highlights from that conversation:
    BTB: How do your Judaism and faith
    impact your coaching?
    CBP: When I was a little younger I thought
    it was me, the great coach and the great
    motivator, and as I got as I’ve gotten older I
    realized, no, it’s simply G-d using me in the
    position and to affect others and affect
    young people and it’s all about Him and my
    service to Him. And so, the secret sauce for
    Auburn basketball and our run to the Final
    Four and winning championships
    throughout the last five years if I could get
    my guys to simply do the things that G-d
    would have them do what is He going to at
    least put yourself in position and be blessed.
    BTB: Do you pray during games?
    CBP: What I do after player introductions—
    and I’ve done this my entire career when
    they introduce me after they introduce the
    players—I am always crouched over a chair
    and I’m talking to G-d…and people are
    seeing me pray and I am not praying about
    the game, I am not going to tell you what
    I’m praying about because that’s between
    me and G-d but it has nothing to do with
    victory, it has nothing to do with the
    basketball team, but I want when my name
    is called I want them to see me praying.
    BTB: What gave you the courage to speak
    up?
    CBP: When I was 15 years old and I was a
    freshman in high school I was the best
    athlete in town. I was the first kid picked on
    the playground the first kid picked for
    everything and then I had a career-ending
    injury. When I say “career-ending,” I had a
    really bad knee injury and I was never the

    same athlete and I honestly believe
    that G-d said, “There’s way more to
    you Mordechai than just being the
    best athlete.” I wasn’t kind to
    people, I was very limited in my
    friend population. I thought a lot of
    myself. I dominated you. I
    embarrassed you. Because I could.
    Because I was stronger than you and
    I wasn’t as nice.
    And now all of a sudden when I
    could no longer be that athlete it was
    painful, there were a lot of friends
    that were happy that the king got
    knocked off the hill but I didn’t quit
    and I got in the school musical and I
    became the class president and I’m
    like G-d, these other kids that aren’t
    very good athletes but they’re awesome,
    they’re so much fun, they’re so cool, they’re
    so talented. And then I became a champion
    for the underdog all of a sudden. Now I was
    still tough and like “You ain’t gonna, you’re
    not, you’re not messing with these kids that
    aren’t athletes that are just the bandies that
    are acting diminished, you got to go through
    me right now.” I could still put my hands up
    and fight, I was going to be their champion,
    and so it just exposed me to more: there was
    more to life than just my ability to beat you
    on the basketball court or hit a home run.
    You know I believe these things happen for
    a reason and I want to be at my best when
    things are at the worst and I want to prepare
    my teams to also be at their best when
    things are at their worst.
    BTB: How did you first connect to Israel?
    CBP: I’m seven years old, it’s 1967. My
    grandfather would go to bed after supper,
    he was up very early to work, he was always
    out the door working before the sun came
    up, but he would come home and he’d have
    supper and of course we prayed before all
    of our meals but after supper he would be
    pretty quick to go to bed. He’d sit in his
    chair and he’d fall asleep or he’d go to bed
    pretty early but this one night Papa was up
    he was watching tv and he was crying. I
    said what are you crying about? He put me
    on his lap we talked about Israel. He was
    afraid to go to bed during the Six Day War
    because he wasn’t sure when he woke up
    Israel would still be there. So I learned
    about Israel. I learned about a safe place for
    the Jewish people and that was that was the
    beginning of my love.
    BTB: Do you pay a price for standing up
    for Israel?
    CBP: When I’m out there like this does it
    hurt me in recruiting sometimes?
    Absolutely. You know not every great
    basketball player that grows up in the inner
    city dreams of playing for a Jewish
    basketball coach. It does hurt me in some
    households. But that’s a choice I made it
    and I’m sure we’ve lost some kids. My
    coaches have got to realize this is who you

    work for. This is who I am.
    I’ve become more and more outspoken as
    I’ve gotten older because I can see I’m
    playing the back nine right now. They’re
    not going to fire me right now. I won 28
    games this year, we won the SEC, and I’m
    in a stronger position now. By saying these
    things are there people that are out there
    that aren’t liking them at all and wish I
    would just shut up and are waiting for me to
    have a bad season or two and fire me?
    Maybe there are. But I’ll tell you this, I’m
    blessed to be a place like Auburn in
    Alabama and one of the things I don’t mind
    telling you is the Jews all over the world
    should be grateful in some way to the
    Evangelical Christian community who is
    standing with Israel in many ways in prayer
    and financial support and they provide us a
    lot of political cover here in this country.
    Coach Mordechai’s faith and very real and
    ongoing relationship with G-d is inspiring.
    How powerful that he looked into the cameras
    and said, our team’s success is from G-d so
    that I could use this moment to fight for
    hostages held in Gaza to come home. What an
    example that he can look back at his life and
    see a career-ending injury as a blessing and
    not a curse. Coach Pearl obligates us all to use
    our platforms and our relationships, not only
    in private, but also in public, to talk about
    things that matter, to practice our Judaism
    with pride, and to do so without fear of being
    cancelled or fired.
    Mordechai is introduced in the Megillah as:
    “Ish Yehudi haya b’Shushan Habira – There
    was a Jewish man in Shushan the capital.”
    What do you mean “a” Jewish man; there was
    only one? There was a large Jewish population
    in Shushan! The Megillah is telling us that
    true, there were many Jews, but most were
    failing to stand up for their Judaism or practice
    it. The Jewish community was asleep; there
    was only one Ish Yehudi, an unashamed,
    unembarrassed, unapologetic Jew.
    As we have entered the month of Nissan, a
    month of redemption, salvation and freedom,
    let’s follow the example of Mordechai Pearl,
    be an Ish Yehudi, and in that merit, may we
    welcome all the hostages home.